Revised Common Lectionary (Semicontinuous)
Psalm 142
A skillful song, or a didactic or reflective poem, of David; when he was in the cave. A Prayer.
1 I cry to the Lord with my voice; with my voice to the Lord do I make supplication.
2 I pour out my complaint before Him; I tell before Him my trouble.
3 When my spirit was overwhelmed and fainted [throwing all its weight] upon me, then You knew my path. In the way where I walk they have hidden a snare for me.
4 Look on the right hand [the point of attack] and see; for there is no man who knows me [to appear for me]. Refuge has failed me and I have no way to flee; no man cares for my life or my welfare.
5 I cried to You, O Lord; I said, You are my refuge, my portion in the land of the living.
6 Attend to my loud cry, for I am brought very low; deliver me from my persecutors, for they are stronger than I.
7 Bring my life out of prison, that I may confess, praise, and give thanks to Your name; the righteous will surround me and crown themselves because of me, for You will deal bountifully with me.
12 Woe to him who builds a town with blood and establishes a city by iniquity!
13 Behold, is it not by appointment of the Lord of hosts that the nations toil only to satisfy the fire [that will consume their work], and the peoples weary themselves only for emptiness, falsity, and futility?
14 But [the time is coming when] the earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea.(A)
15 Woe to him who gives his neighbors drink, who pours out your bottle to them and adds to it your poisonous and blighting wrath and also makes them drunk, that you may look on their stripped condition and pour out foul shame [on their glory]!
16 You [yourself] will be filled with shame and contempt instead of glory. Drink also and be like an uncircumcised [heathen]! The cup [of wrath] in the Lord’s right hand will come around to you [O destroyer], and foul shame shall be upon your own glory!(B)
17 For the violence done to Lebanon will cover and overwhelm you; the destruction of the animals [which the violence frightened away] will terrify you on account of men’s blood and the violence done to the land, to the city and all its inhabitants.
18 What profit is the graven image when its maker has formed it? It is only a molten image and a teacher of lies. For the maker trusts in his own creations [as his gods] when he makes dumb idols.
19 Woe to him who says to the wooden image, Awake! and to the dumb stone, Arise, teach! [Yet, it cannot, for] behold, it is laid over with gold and silver and there is no breath at all inside it!
20 But the Lord is in His holy temple; let all the earth hush and keep silence before Him.(C)
9 I wrote you in my [previous] letter not to associate [closely and habitually] with unchaste (impure) people—
10 Not [meaning of course that you must] altogether shun the immoral people of this world, or the greedy graspers and cheats and thieves or idolaters, since otherwise you would need to get out of the world and human society altogether!
11 But now I write to you not to associate with anyone who bears the name of [Christian] brother if he is known to be guilty of immorality or greed, or is an idolater [whose soul is devoted to any object that usurps the place of God], or is a person with a foul tongue [railing, abusing, reviling, slandering], or is a drunkard or a swindler or a robber. [No] you must not so much as eat with such a person.
12 What [business] of mine is it and what right have I to judge outsiders? Is it not those inside [the church] upon whom you are to pass disciplinary judgment [passing censuring sentence on them as the facts require]?
13 God alone sits in judgment on those who are outside. Drive out that wicked one from among you [expel him from your church].
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