Revised Common Lectionary (Semicontinuous)
2 Why are the nations in an uproar,
the peoples grumbling in vain?
2 The earth’s kings are taking positions,
leaders conspiring together,
against Adonai
and his anointed.
3 They cry, “Let’s break their fetters!
Let’s throw off their chains!”
4 He who sits in heaven laughs;
Adonai looks at them in derision.
5 Then in his anger he rebukes them,
terrifies them in his fury.
6 “I myself have installed my king
on Tziyon, my holy mountain.”
7 “I will proclaim the decree:
Adonai said to me,
‘You are my son;
today I became your father.
8 Ask of me, and I will make
the nations your inheritance;
the whole wide world
will be your possession.
9 You will break them with an iron rod,
shatter them like a clay pot.’”
10 Therefore, kings, be wise;
be warned, you judges of the earth.
11 Serve Adonai with fear;
rejoice, but with trembling.
12 Kiss the son, lest he be angry,
and you perish along the way,
when suddenly his anger blazes.
How blessed are all who take refuge in him.
12 “But they will answer, ‘It’s hopeless!
We will stick to our own plans;
each of us will stubbornly follow
his own evil desires!’
13 “Therefore, Adonai says this:
‘Ask among the nations
who has heard anything like this.
The virgin Isra’el has done
a most horrible thing.
14 Does the snow of the L’vanon
disappear from the mountain crags?
Do the cold waters of foreign lands
ever run dry?
15 No, but my people have forgotten me
and offer incense to nothings.
This causes them to stumble
as they walk the ancient paths;
they leave the highway
to walk on side-trails.
16 Thus they make their land an object of horror
and ongoing ridicule.
Passers-by shake their heads,
appalled, every one.
17 Like a strong east wind, I will scatter them
before the enemy.
I will see their back, not their face,
on their day of disaster.’”
18 Then they said, “Let’s develop a plan for dealing with Yirmeyahu. Torah won’t be lost from the cohanim, or counsel from the wise, or words from the prophets. So come, let’s destroy him with slander; and meanwhile, we won’t pay attention to anything he says.”
19 Pay attention to me, Adonai!
Listen to what my opponents are saying!
20 Is good to be repaid with evil?
For they have dug a pit [to trap] me.
Remember how I stood before you
and spoke well of them,
in order to turn your anger
away from them?
21 Therefore, hand their sons over to famine,
hurl them into the power of the sword,
let their wives be made childless and widows,
let their husbands be slain by disease,
let their young men be slain by the sword in battle,
22 let screams be heard from their houses
when you bring raiders on them without warning.
For they have dug a pit to catch me
and have laid snares for my feet.
23 Nevertheless, Adonai, you know
all their plans against me to stop me.
Do not forgive their crime,
do not blot out their sin from your sight;
but let them be made to stumble before you;
deal with them when you are angry.
14 I hope to visit you soon; but I am writing these things 15 so that if I am delayed, you may know how one should behave in the household of God, which is the Messianic Community of the living God, the pillar and support of the truth. 16 Great beyond all question is the formerly hidden truth underlying our faith:
He was manifested physically
and proved righteous spiritually,
seen by angels
and proclaimed among the nations,
trusted throughout the world
and raised up in glory to heaven.
4 The Spirit expressly states that in the acharit-hayamim some people will apostatize from the faith by paying attention to deceiving spirits and things taught by demons. 2 Such teachings come from the hypocrisy of liars whose own consciences have been burned, as if with a red-hot branding iron. 3 They forbid marriage and require abstinence from foods which God created to be eaten with thanksgiving by those who have come to trust and to know the truth. 4 For everything created by God is good, and nothing received with thanksgiving needs to be rejected, 5 because the word of God and prayer make it holy.
Copyright © 1998 by David H. Stern. All rights reserved.