Revised Common Lectionary (Semicontinuous)
118 O give thanks unto Hashem; for He is tov; Ki l’olam chasdo (for His mercy endureth forever).
2 Let Yisroel now say, Ki l’olam chasdo.
14 Hashem is my oz (strength) and zimrah (song), and He is become my Yeshuah (salvation).
15 The voice of rejoicing and Yeshuah (salvation) is in the ohalim of the tzaddikim; the Yamin Hashem doeth valiantly.
16 The Yamin Hashem is exalted; the Yamin Hashem doeth valiantly.
17 I shall not die, but live, and declare the ma’asim (works) of Hashem.
18 Hashem hath hard chastened me severely; but He hath not given me over unto mavet (death).
19 Open to me the sha’arei tzedek; I will go through them, and I will praise Hashem;
20 This is the sha’ar of Hashem, into which the tzaddikim shall enter.
21 I will praise Thee; for Thou hast heard me, and art become my Yeshuah (salvation).
22 The Even (Stone) which the Bonim (Builders) rejected [mem-alef-samech, see same word Psalm 89:38 (39)] has become the Rosh Pinnah (Cornerstone).
23 This is Hashem’s doing; it is marvellous in our eyes.
24 This is the yom which Hashem hath made; let us rejoice and be glad in it.
17 Howbeit Sisra fled away on foot to the ohel Yael the isha of Chever the Keni; for there was shalom between Yavin Melech Chatzor and the Bais Chever Keni.
18 And Yael went out to meet Sisra, and said unto him, Turn in, adoni, stay with me; fear not. And when he had entered with her into the ohel, she covered him with a covering.
19 And he said unto her, Give me, now, a little mayim to drink; for I am thirsty. And she opened a skin of cholov, and gave him drink, and covered him.
20 Again he said unto her, Stand at the petach haohel, and it shall be, when any ish doth come and inquire of thee, and say, Is there any ish here?‖thou shalt say, No.
21 Then Yael eshet Chever took a yetad haohel (tent peg), and took a makevet (hammer) in her yad, and went softly unto him, and drove the yetad into his temple, and stuck it into the ground; for he was fast asleep exhausted. So he died.
22 And, hinei, as Barak pursued Sisra, Yael came out to meet him, and said unto him, Come, and I will show thee the ish whom thou seekest. And when he came into her ohel, hinei, Sisra lay dead, and the yetad was in his temple.
23 So Elohim subdued on that day Yavin Melech Kena’an before the Bnei Yisroel.
24 Blessed above nashim shall Yael eshet Chever the Keni be, blessed shall she be above nashim in the ohel.
25 He asked mayim, and she gave him cholov; she brought forth curds in a noble’s dish.
26 She put her yad to the yetad, and her right hand to the workman’s hammer; and with the hammer she struck Sisra, she crushed his rosh, when she had shattered and pierced his temple.
27 At her feet he bowed, he fell, he lay down; at her feet he bowed, he fell; where he bowed, sham (there) he fell down dead.
28 The Em Sisra looked out through the chalon (window), and cried through the lattice, Why is his chariot so long in coming? Why tarry the wheels of his marekevot (chariots)?
29 Her chachemot sarot (wisest ladies) answered her, indeed, she repeats to herself her words,
30 Are they not finding and dividing the prey; to every gever a girl or two; for Sisra colorful garments as plunder, a plunder of dyed work embroidered, of divers colors of needlework on both sides, fit for the necks of them that take the spoil?
31 So let all thine enemies perish, Hashem; but let them that love Him be as the shemesh in its gevurah. And HaAretz had rest arba’im shanah.
12 And an ot gadol (miraculous sign) was seen in Shomayim, an ISHA (BERESHIS 3:15) having been clothed with the shemesh (sun), and the levanah (moon) underneath the feet of her, and on the rosh of her an atarah (diadem) of kokhavim (stars) numbering Shneym Asar (Twelve), [BERESHIS 37:9]
2 And in her womb having a YELED (CHILD, Moshiach, YESHAYAH 9:5), and she cries out, suffering CHEVLEI and being in pain to give birth. [YESHAYAH 26:17]
3 And another ot (miraculous sign) was seen in Shomayim. And hinei, a great red Dragon NACHASH (BERESHIS 3:1), having sheva (seven) heads and eser (ten) horns, and on the heads of it sheva (seven) ketarim (crowns) [Dan 7:7,20].
4 And the tail of him drags down a third of the kokhavim (stars) of Shomayim and threw them to ha’aretz (the earth), and the Dragon NACHASH was standing before the ISHA (Woman) who was about to give birth, that when she gives birth to the YELED (CHILD, Moshiach, YESHAYAH 9:5[6]) of her, he might devour the YELED. [DANIEL 8:10]
5 And she gave birth to a BEN (SON, Moshiach, YESHAYAH 9:5[6]), a zachar (male), who is about to shepherd all the Goyim (Nations) with a shevet barzel (scepter of iron, Ps 2:9), and the YELED of the ISHA was snatched up to Hashem and to his Kes (Throne).
6 And the ISHA fled into the wilderness, where she has there a place having been prepared by Hashem, that there she can be nourished a thousand two hundred and sixty yamim (days).
7 And there was milchamah (war) in Shomayim, Mikha’el and the malachim of him fought against the Dragon NACHASH; and the Dragon NACHASH and his malachim fought back.
8 But the Dragon NACHASH was not strong enough nor was any place found for them any longer in Shomayim.
9 And the great Dragon, that NACHASH HaKadmoni (Ancient Serpent) was thrown down, the one being called the Malshin (Informer, Accuser) and Hasatan, the one deceiving the whole inhabited world. He was thrown to ha’aretz (the earth) and the malachim of him were thrown down with him [BERESHIS 3:1-7]
10 And I heard a kol gadol (loud voice) in Shomayim, saying, “Now has come the Yeshu’at Eloheinu and the Gevurah (Power) and the Malchut of Hashem Eloheinu and the memshalah (government) of his Moshiach, because the Malshin who is the accuser of our Achim b’Moshiach, the one accusing them before Hashem yomam valailah (day and night) was thrown down [IYOV 1:9-11; ZECHARYAH 3:1]
11 And they won the nitzachon (victory) over the Dragon NACHASH because of the dahm of the SEH (Lamb, SHEMOT 12:22-23; YESHAYAH 53:7, Moshiach) and because of the dvar of the eidushaft (testimony) of them and because they did not have ahavah for their neshamot unto Mavet and were willing to die al kiddush ha-Shem.
12 Therefore be glad, Shomayim, and the ones whose mishkan is there, but oy to ha’aretz (the earth) and to hayam (the sea), because Hasatan came down to you, having great ka’as (anger), having da’as that his time is short. [TEHILLIM 96:11; YESHAYAH 44:23; 49:13]
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