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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 20

20 (For the one directing. Mizmor Dovid) Hashem hear thee in the Yom Tzarah (day of trouble); the Shem Elohei Ya’akov set thee up on high [i.e., out of reach of your enemies];

Send thee help from the Kodesh (Holy Sanctuary), and strengthen thee out of Tziyon;

Remember all thy minchot, and accept thy olat; Selah.

Grant thee according to thine own levav, and fulfil kol etzah (plan, counsel) of thine.

We will shout for joy at thy Yeshuah (salvation), and in the Shem of Eloheinu we will lift up our banners; Hashem grant all thy requests.

Now I have da’as that Hashem hoshi’a (He saves) His Moshiach; He will answer him from His Sh’mei Kodesh (Holy Heaven) with the saving strength of His right hand.

Some trust in chariots, and some susim: but we will trust in the Shem Hashem Eloheinu.

They are brought down and fallen, but we are risen up, and stand firm.

Hoshi’ah, Hashem, HaMelech! May He hear us on the day when we call.

Chabakuk 3:2-15

Hashem, I have heard Thy speech, and was afraid; Hashem, revive Thy work in the midst of the shanim, in the midst of the shanim make known; in wrath remember mercy.

G-d came from Teman, and HaKadosh from Mt Paran. Selah. His hod (glory) covered HaShomayim, and ha’aretz was full of His tehillah (praise).

And His brightness was like the ohr; He had rays of light flashing from His yad; and there was His power hidden.

Before Him went the dever (plague), and pestilence went forth at His feet.

He stood, and measured ha’aretz; He beheld, and made the Goyim tremble; and the everlasting mountains were scattered, the perpetual hills did bow; His ways are olam (everlasting).

I saw the tents of Kushan in affliction; and the dwellings of Eretz Midyan did tremble.

Was Hashem displeased against the rivers? Was Thine anger against the rivers? Was Thy wrath against the yam, that Thou didst ride upon Thine susim and Thy merkavot of yeshuah (salvation)?

Thy keshet (bow) was made bare. Oathes were sworn over mattot (rods, arrows). Selah. Thou didst cleave the earth with rivers.

10 The harim (mountains) saw Thee, and they trembled; the overflowing of the water passed by; the tehom (deep) uttered its voice, and lifted up its hands on high.

11 The shemesh and yarei’ach stood still in their habitation; at the ohr of Thine arrows they went, and at the lightning of Thy glittering spear.

12 Thou didst march through the land in indignation, Thou didst thresh the Goyim in anger.

13 Thou wentest forth for the salvation of Thy people, even for deliverance of Thy Moshiach; Thou crushed the rosh of the bais of the wicked, Thou stripped him thigh to neck. Selah.

14 Thou didst pierce with his spears the head of his horde; they came out like a whirlwind to scatter me; their rejoicing was like unto devouring the aniyim (the poor) in secret.

15 Thou didst walk through the yam with Thine susim, through the heap of mayim rabbim.

Lukas 18:31-34

31 And having taken the Shneym Asar (Twelve) aside in a yechidus, he said to them, Hinei, we are making another aliyah leregel (pilgrimage) to Yerushalayim, and all the things having been written by the Nevi’im about the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be fulfilled. [TEHILLIM 118:22]

32 For he (the Ben HaAdam Moshiach) will be delivered up to the Goyim and he will be ridiculed and he will be mistreated and he will be spat upon,

33 And, having laid the shot (whip) on him, they will kill him and after his histalkus (passing), on the Yom HaShlishi there will be Techiyas HaMoshiach.

34 And they had binah (understanding, comprehension) regarding none of these things, and this dvar was nistar (concealed) from them, and they had no understanding of the things being said.

Orthodox Jewish Bible (OJB)

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