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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
New Catholic Bible (NCB)
Version
Isaiah 52:13-53:12

Humiliation and Triumph of the Lord’s Servant[a]

13 Behold, my servant will prosper;
    he will be exalted and raised to great heights.
14 Just as many people recoiled at the sight of him—
    he was so disfigured
    that he no longer appeared to be human—
15 so will he startle many nations,
    and kings will be speechless before him.
For they will see what they had not been told,
    and they will contemplate
    what they had not previously heard.

Chapter 53

Who has believed what we have heard?
    And to whom has the arm of the Lord been revealed?
He grew up before him like a sapling,
    like a shoot in arid ground.
He had no beauty or majesty
    that would cause us to look at him;
    nothing in his appearance would attract us to him.
He was despised and shunned by others,
    a man of sorrows who was no stranger to suffering.
We loathed him and regarded him as of no account,
    as one from whom men avert their gaze.
Although it was our afflictions that he bore,
    our sufferings that he endured,
we thought of him as stricken,
    as struck down by God and afflicted.
But he was pierced for our offenses
    and crushed for our iniquity;
the punishment that made us whole fell upon him,
    and by his bruises we have been healed.
We had all gone astray like sheep,
    each of us following his own way,
but the Lord laid upon him
    the guilt of us all.
Although harshly treated and afflicted,
    he did not open his mouth.
Like a lamb led to the slaughter
    and like a sheep that keeps silent before its shearers,
    he did not open his mouth.
Unjustly condemned, he was taken away,
    and who gave any thought to his future?
For he was cut off from the land of the living
    and stricken for the sins of his people.
They assigned him a grave with the wicked
    and a burial place with evildoers,
even though he had done no act of violence
    nor had he ever spoken deceitfully.
10 Yet it was the will of the Lord
    to crush him with pain.
For if he gives his life as a sacrifice for sin,
    he will see his offspring and prolong his life,
    and through him the will of the Lord will be accomplished.
11 As a result of his anguish
    my servant will behold the light and be content.
Through his humiliation he will justify many,
    and their guilt he will bear.
12 Therefore, I will allot him a portion among the great,
    and he will divide the spoils with the mighty,
because he exposed himself to death
    and was counted among the transgressors,
even though he bore the sins of many
    and interceded for the transgressors.

Psalm 22

Psalm 22[a]

Suffering and Triumph of the Messiah

For the director.[b] According to “The Deer of the Dawn.” A psalm of David.

[c]My God, my God, why have you forsaken me?
    Why have you paid no heed to my call for help,
    to my cries of anguish?
O my God, I cry by day, but you do not answer,
    by night, but I am afforded no relief.[d]
Yet you are enthroned as the Holy One;
    you are the praise of Israel.
Our ancestors placed their trust in you;
    they trusted, and you gave them deliverance.
They cried out to you and were saved,
    they trusted in you and were not put to shame.
But I am a worm and not human,[e]
    scorned by people and despised by my kinsmen.
All who see me jeer at me;
    they sneer in mockery and toss their heads:[f]
“He relied on the Lord;
    let the Lord set him free.
Let the Lord deliver him,
    if he loves him.”[g]
10 [h]Yet you brought me out of the womb
    and made me feel secure
    upon my mother’s breast.
11 I was entrusted to your care at my birth;
    from my mother’s womb, you have been my God.
12 Do not remain aloof from me,
    for trouble is near
    and no one can help me.
13 [i]Many bulls[j] are encircling me;
    fierce bulls of Bashan are closing in on me.
14 They open wide their mouths against me
    like ravening and roaring lions.
15 My strength is trickling away like water,
    and all my bones are dislocated.
My heart[k] has turned to wax
    and melts within me.
16 My mouth is as dry as clayware,
    and my tongue sticks to my jaw;[l]
    you have laid me down in the dust of death.
17 A pack of dogs surrounds me;
    a band of evildoers is closing in on me.
They have pierced my hands and my feet;[m]
18     I can count all my bones.[n]
They stare at me and gloat;
19     they divide my garments among them,
    and for my clothing they cast lots.[o]
20 [p]But you, O Lord, do not remain aloof from me.
    O my Strength, come quickly to my aid.
21 Deliver my soul from the sword,
    my precious life from the grasp of the dogs.
22 Save me[q] from the lion’s mouth
    and from the horns of wild oxen.
23 [r]I will proclaim your name to my family;
    in the midst of the assembly I will praise you:[s]
24 “You who fear the Lord, praise him.
    All you descendants of Jacob,[t] give him glory.
    Revere him, all you descendants of Israel.
25 For he has not scorned or disregarded
    the wretched man in his suffering;
he has not hidden his face[u] from him
    but has heeded his call for help.”
26 I will offer my praise to you in the great assembly;
    in the presence of those who fear him, I will fulfill my vows.[v]
27 [w]The poor[x] will eat and be filled;
    those who seek the Lord will praise him:
    “May your hearts live forever.”
28 All the ends of the earth
    will remember and turn to the Lord.
All the families of the nations
    will bow low before him.
29 For kingly power belongs to the Lord;
    he is the ruler of all the nations.
30 All those who prosper on the earth will bow down before him;
    all those who lie in the grave will kneel in homage.
31 [y]But I will live for the Lord,
    and my descendants will serve him.
32 Future generations will be told about the Lord
    so that they may proclaim to a people yet unborn
    the deliverance he has accomplished.

Hebrews 10:16-25

16 “This is the covenant that I will make with them
    after those days, says the Lord.
I will place my laws in their hearts
    and inscribe them on their minds.”

17 Then he also asserts,

“Their sins and their lawless acts
    I will remember no more.”

18 When these have been forgiven, there are no longer any offerings for sins.

Perseverance in Faith[a]

The Need To Stand Firm

19 Let Us Approach with Sincerity of Heart.[b] Therefore, brethren, the blood of Jesus has given us confidence to enter the sanctuary 20 by the new and living way that he has opened for us through the veil, that is, through his flesh. 21 Since we have a great priest over the household of God, 22 let us approach with sincerity of heart and the full assurance of faith, with hearts sprinkled clean from an evil conscience and bodies washed in pure water.

23 Let us remain firm in the confession of our hope without wavering, for the one who made the promise is trustworthy. 24 And let us consider how to spur one another to love and good works. 25 Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day[c] approaching.

Hebrews 4:14-16

14 A Compassionate High Priest.[a] Therefore, since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our profession of faith. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. 16 Let us then approach the throne of grace with confidence so that we may receive mercy and find grace when we are in need of help.

Hebrews 5:7-9

During the course of his earthly life, Jesus offered up prayers and petitions with loud cries and tears to the one who had the power to save him from death, and he was heard because of his godly fear. Although he was a Son, he learned obedience through his sufferings, and when he had been made perfect, he became the source of eternal salvation for all who obey him,

John 18-19

The Passion—The Supreme Testimony[a]

Chapter 18

Jesus Gives Himself Up Freely.[b] After Jesus had spoken these words, he went out with his disciples and crossed the Kidron[c] valley. He and his disciples entered a garden there. This place was known to Judas, his betrayer, because Jesus had often met there with his disciples. Therefore, Judas went to that garden with a detachment of soldiers,[d] together with temple guards provided by the chief priests and the Pharisees, equipped with lanterns and torches and weapons.

Then Jesus, fully aware of everything that was going to happen to him, came forward and asked them, “Whom are you looking for?” They answered, “Jesus the Nazorean.”[e] Jesus replied, “I am.” Judas who betrayed him was standing with them.

When Jesus said to them, “I am,” they drew back and fell to the ground. Again, he asked them, “Whom are you looking for?” And they said, “Jesus the Nazorean.” Jesus answered, “I have told you that I am. If you are looking for me, let these men go.” This was to fulfill the word he had spoken, “I did not lose any of those you gave me.”[f]

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, slicing off his right ear. The servant’s name was Malchus. 11 Jesus said to Peter, “Put your sword back into its scabbard! Am I not to drink the cup[g] that the Father has given me?”

12 Jesus and Peter at the Hour of Bearing Witness.[h]Then the detachment of soldiers, their commander, and the Jewish guards seized Jesus and bound him. 13 They took him first to Annas, the father-in-law of Caiaphas who was the high priest that year. 14 It was Caiaphas who had advised the Jews that it was better for one man to die for the people.

15 Peter’s First Denial. Simon Peter and another disciple were following Jesus. That disciple was known to the high priest, so he went with Jesus into the high priest’s courtyard, 16 but Peter remained standing outside at the gate. The other disciple who was known to the high priest went out and spoke to the woman who was in charge of the gate, and he brought Peter inside.

17 The woman said to Peter, “Are you not one of this man’s disciples?” He replied, “I am not.” 18 Since it was cold, the servants and the guards had made a charcoal fire, and they were standing around it, warming themselves. Peter was also standing there and warming himself.

19 The Inquiry before Annas.[i]The high priest questioned Jesus about his disciples and about his teaching. 20 Jesus answered,

“I have spoken openly
for the world to hear.
I have always taught
in synagogues and in the temple
where all the Jews congregate.
I have said nothing in secret.
21 Why do you ask me?
Interrogate those who heard
what I said to them.
They know what I said.”

22 [j]When he had said this, one of the temple guards standing there struck Jesus with his hand, saying, “Is that any way to answer the high priest?” 23 Jesus replied, “If I have spoken wrongly, testify to my error. But if I have spoken rightly, why did you strike me?” 24 Then Annas sent him bound to Caiaphas, the high priest.

25 Peter’s Second and Third Denials. Meanwhile, as Simon Peter stood warming himself, he was asked, “Are you not also one of his disciples?” He denied it and said, “I am not.” 26 Then one of the servants of the high priest, a relative of the man whose ear Peter had sliced off, asked, “Did I not see you in the garden with him?” 27 Again, Peter denied it. And at that very moment, a cock crowed.

28 Jesus Handed Over to Pilate.[k]Then they took Jesus from Caiaphas to the praetorium.[l] It was early in the morning, and they did not enter the praetorium in order to avoid becoming defiled and thus be able to eat the Passover meal.

29 Therefore, Pilate went out to them and asked, “What charge do you bring against this man?” 30 They answered, “If he were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not allowed to put anyone to death.” 32 This was to fulfill what Jesus had said when he indicated the kind of death he was to die.

33 The First Hearing before Pilate. Then Pilate went back into the praetorium, and having summoned Jesus he asked him, “Are you the King of the Jews?” 34 Jesus answered, “Are you saying this on your own, or have others told you about me?” 35 Pilate said, “Am I a Jew? Your own people and the chief priests have handed you over to me. What have you done?” 36 Jesus replied,

“My kingdom does not belong to this world.
If my kingdom did belong to this world,
my followers would have fought
to prevent me from being handed over to the Jews.
The fact is that my kingdom is not here.”

37 Pilate then said to him, “So you are a king!” Jesus answered,

“It is you who say
that I am a king.
For this was I born,
and for this I came into the world:
to testify to the truth.
Everyone who is of the truth
listens to my voice.”

38 Pilate responded, “What is truth?”

Barabbas Preferred to Jesus. Then, having said this, he went out again to the Jews and said, “I find no evidence of a crime in this man. 39 But according to your custom, I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?” 40 They shouted, “Not this man, but Barabbas!” Now Barabbas was a thief.[m]

Chapter 19

Behold, the Man! Then Pilate ordered that Jesus be scourged.[n] The soldiers twisted together some thorns into a crown and placed it on his head, and they dressed him in a purple robe. They kept going up to him, saying, “Hail, King of the Jews,” while striking him on the face repeatedly.

Once again, Pilate went out and said to the Jews, “Look, I am bringing him out to you to let you know that I find no evidence of a crime in him.” Then Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold, the man!”

When they saw him, the chief priests and the temple guards shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no evidence of a crime in him.” The Jews answered, “We have a Law, and according to that Law he ought to die because he has claimed to be the Son of God.”

The Second Hearing before Pilate. Now when Pilate heard this, he was more frightened than ever. Returning to the praetorium, he asked Jesus, “Where are you from?” But Jesus offered no response. 10 Pilate then said to him, “Are you refusing to speak to me? Do you not realize that I have the power to release you and the power to crucify you?” 11 Jesus answered him,

“You would have no authority over me at all
unless it had been given to you from above.
Therefore, the one who handed me over to you
is guilty of a greater sin.”

12 Jesus Is Condemned to Death. From that moment on, Pilate sought to release him, but the Jews kept shouting, “If you release this man, you are no Friend of Caesar.[o] Everyone who claims to be a king opposes Caesar.”

13 When Pilate heard these words, he brought Jesus out and seated him on the judge’s bench at a place known as the Stone Pavement[p] (in Hebrew, “Gabbatha”). 14 It was the day of Preparation for the Passover, and it was about noon.[q] Pilate said to the Jews, “Behold, your King!” 15 They shouted, “Away with him! Away with him! Crucify him!” “Am I to crucify your King?” Pilate asked them. The chief priests replied, “We have no king but Caesar.” 16 Then he handed him over to them to be crucified.

Jesus Is Crucified. Then they took him away, 17 and, carrying the cross[r] by himself, he went out to what is called the Place of the Skull (in Hebrew, “Golgotha”). 18 There they crucified him[s] along with two others, one on either side, with Jesus in the middle.

19 Pilate also had an inscription written and fastened to the cross. It read, “Jesus the Nazorean, King of the Jews.”[t] 20 This inscription, in Hebrew, Latin, and Greek, was read by many Jews, because the place where Jesus was crucified was near the city. 21 Therefore, the chief priests of the Jews said to Pilate, “You should not write, ‘The King of the Jews,’ but rather, ‘This man claimed to be the King of the Jews.’ ” 22 Pilate responded, “What I have written, I have written.”[u]

23 [v]When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, one share for each soldier. They also took his tunic, which was woven seamless, top to bottom. 24 They said to one another, “Instead of tearing it, let us cast lots for it to see who is to get it.” In this way, the Scripture was fulfilled that says,

“They divided my garments among them,
and for my clothing they cast lots.”

And that is what the soldiers did.

25 Mary and John at the Cross. Standing near the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, behold, your son.” 27 Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

28 Jesus Dies on the Cross. After this, aware that everything had now been completed, and in order that the Scripture might be fulfilled, Jesus said, “I thirst.” 29 A jar filled with sour wine was standing nearby, so they soaked a sponge in the wine on a branch of hyssop and held it up to his lips. 30 When Jesus had taken the wine, he said, “It is finished.”[w] Then he bowed his head and gave up his spirit.

31 The Blood and the Water. It was the day of Preparation, and the Jews did not want to have the bodies remain on the cross on the Sabbath, especially since that Sabbath day was a great solemnity. Therefore, they requested Pilate to order that their legs be broken and the bodies taken down.

32 So the soldiers came and broke the legs of the first man and then of the other who had been crucified with him. 33 However, when they came to Jesus and saw that he was already dead, they did not break his legs, 34 but one of the soldiers thrust a lance into his side, and immediately a flow of blood and water came forth. 35 An eyewitness has testified to this, and his testimony is true. He knows that what he says is true, so that you also may believe.

36 This happened so that the Scripture might be fulfilled,

“Not one of his bones will be broken.”

37 And again, in another passage Scripture says,

“They shall look on the one
    whom they have pierced.”

38 Jesus Is Buried.[x] Shortly thereafter, Joseph of Arimathea, who was a disciple of Jesus, but secretly, because of his fear of the Jews, asked Pilate for permission to remove the body of Jesus. Pilate granted him permission, and so he came and took his body away.

39 Nicodemus, who had first come to Jesus at night, also came, bringing with him a mixture of myrrh and aloes weighing about one hundred pounds.[y] 40 They took the body of Jesus and wrapped it with the spices in linen cloths, in accordance with the burial custom of the Jews.

41 At the place where Jesus had been crucified there was a garden, and in that garden there was a new tomb in which no one had ever been buried. 42 And so, since it was the Jewish day of Preparation and the tomb was nearby, they laid Jesus there.

New Catholic Bible (NCB)

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