Revised Common Lectionary (Semicontinuous)

¹⁷ he then adds,

¹⁸ Now where there is forgiveness for these, an offering for sins is no longer needed.

¹⁹ So, brothers, we have confidence to use the way into the Holiest Place opened by the blood of Yeshua. ²⁰ He inaugurated it for us as a new and living way through the parokhet, by means of his flesh. ²¹ We also have a great cohen over God’s household. ²² Therefore, let us approach the Holiest Place with a sincere heart, in the full assurance that comes from trusting — with our hearts sprinkled clean from a bad conscience and our bodies washed with pure water.^{[c] 23} Let us continue holding fast to the hope we acknowledge, without wavering; for the One who made the promise is trustworthy. ²⁴ And let us keep paying attention to one another, in order to spur each other on to love and good deeds, ²⁵ not neglecting our own congregational meetings, as some have made a practice of doing, but, rather, encouraging each other.

And let us do this all the more as you see the Day approaching.

¹⁴ Therefore, since we have a great cohen gadol who has passed through to the highest heaven, Yeshua, the Son of God, let us hold firmly to what we acknowledge as true. ¹⁵ For we do not have a cohen gadol unable to empathize with our weaknesses; since in every respect he was tempted just as we are, the only difference being that he did not sin. ¹⁶ Therefore, let us confidently approach the throne from which God gives grace, so that we may receive mercy and find grace in our time of need.

⁷ During Yeshua’s life on earth, he offered up prayers and petitions, crying aloud and shedding tears, to the One who had the power to deliver him from death; and he was heard because of his godliness. ⁸ Even though he was the Son, he learned obedience through his sufferings. ⁹ And after he had been brought to the goal, he became the source of eternal deliverance to all who obey him,

18 After Yeshua had said all this, he went out with his talmidim across the stream that flows in winter through the Vadi Kidron, to a spot where there was a grove of trees; and he and his talmidim went into it. ² Now Y’hudah, who was betraying him, also knew the place; because Yeshua had often met there with his talmidim. ³ So Y’hudah went there, taking with him a detachment of Roman soldiers and some Temple guards provided by the head cohanim and the P’rushim; they carried weapons, lanterns and torches. ⁴ Yeshua, who knew everything that was going to happen to him, went out and asked them, “Whom do you want?” ⁵ “Yeshua from Natzeret,” they answered. He said to them, “I AM.” Also standing with them was Y’hudah, the one who was betraying him. ⁶ When he said, “I AM,” they went backward from him and fell to the ground. ⁷ So he inquired of them once more, “Whom do you want?” and they said, “Yeshua from Natzeret.” ⁸ “I told you, ‘I AM,’” answered Yeshua, “so if I’m the one you want, let these others go.” ⁹ This happened so that what he had said might be fulfilled, “I have not lost one of those you gave me.”

¹⁰ Then Shim‘on Kefa, who had a sword, drew it and struck the slave of the cohen hagadol, cutting off his right ear; the slave’s name was Melekh. ¹¹ Yeshua said to Kefa, “Put your sword back in its scabbard! This is the cup the Father has given me; am I not to drink it?”

¹² So the detachment of Roman soldiers and their captain, together with the Temple Guard of the Judeans, arrested Yeshua, tied him up, ¹³ and took him first to ‘Anan, the father-in-law of Kayafa, who was cohen gadol that fateful year. ¹⁴ (It was Kayafa who had advised the Judeans that it would be good for one man to die on behalf of the people.) ¹⁵ Shim‘on Kefa and another talmid followed Yeshua. The second talmid was known to the cohen hagadol, and he went with Yeshua into the courtyard of the cohen hagadol; ¹⁶ but Kefa stood outside by the gate. So the other talmid, the one known to the cohen hagadol, went back out and spoke to the woman on duty at the gate, then brought Kefa inside. ¹⁷ The woman at the gate said to Kefa, “Aren’t you another of that man’s talmidim?” He said, “No, I’m not.” ¹⁸ Now the slaves and guards had lit a fire because it was cold, and they were standing around it warming themselves; Kefa joined them and stood warming himself too.

¹⁹ The cohen hagadol questioned Yeshua about his talmidim and about what he taught. ²⁰ Yeshua answered, “I have spoken quite openly to everyone; I have always taught in a synagogue or in the Temple where all Jews meet together, and I have said nothing in secret; ²¹ so why are you questioning me? Question the ones who heard what I said to them; look, they know what I said.” ²² At these words, one of the guards standing by slapped Yeshua in the face and said, “This is how you talk to the cohen hagadol?” ²³ Yeshua answered him, “If I said something wrong, state publicly what was wrong; but if I was right, why are you hitting me?” ²⁴ So ‘Anan sent him, still tied up, to Kayafa the cohen hagadol.

²⁵ Meanwhile, Shim‘on Kefa was standing and warming himself. They said to him, “Aren’t you also one of his talmidim?” He denied it, saying, “No, I am not.” ²⁶ One of the slaves of the cohen hagadol, a relative of the man whose ear Kefa had cut off, said, “Didn’t I see you with him in the grove of trees?” ²⁷ So again Kefa denied it, and instantly a rooster crowed.

²⁸ They led Yeshua from Kayafa to the governor’s headquarters. By now it was early morning. They did not enter the headquarters building because they didn’t want to become ritually defiled and thus unable to eat the Pesach meal. ²⁹ So Pilate went outside to them and said, “What charge are you bringing against this man?” ³⁰ They answered, “If he hadn’t done something wrong, we wouldn’t have brought him to you.” ³¹ Pilate said to them, “You take him and judge him according to your own law.” The Judeans replied, “We don’t have the legal power to put anyone to death.” ³² This was so that what Yeshua had said, about how he was going to die, might be fulfilled.

³³ So Pilate went back into the headquarters, called Yeshua and said to him, “Are you the king of the Jews?” ³⁴ Yeshua answered, “Are you asking this on your own, or have other people told you about me?” ³⁵ Pilate replied, “Am I a Jew? Your own nation and head cohanim have handed you over to me; what have you done?” ³⁶ Yeshua answered, “My kingship does not derive its authority from this world’s order of things. If it did, my men would have fought to keep me from being arrested by the Judeans. But my kingship does not come from here.” ³⁷ “So then,” Pilate said to him, “You are a king, after all.” Yeshua answered, “You say I am a king. The reason I have been born, the reason I have come into the world, is to bear witness to the truth. Every one who belongs to the truth listens to me.” ³⁸ Pilate asked him, “What is truth?”

Having said this, Pilate went outside again to the Judeans and told them, “I don’t find any case against him. ³⁹ However, you have a custom that at Passover I set one prisoner free. Do you want me to set free for you the ‘king of the Jews’?” ⁴⁰ But they yelled back, “No, not this man but Bar-Abba!” (Bar-Abba was a revolutionary.)

19 Pilate then took Yeshua and had him flogged. ² The soldiers twisted thorn-branches into a crown and placed it on his head, put a purple robe on him, ³ and went up to him, saying over and over, “Hail, ‘king of the Jews’!” and hitting him in the face.

⁴ Pilate went outside once more and said to the crowd, “Look, I’m bringing him out to you to get you to understand that I find no case against him.” ⁵ So Yeshua came out, wearing the thorn-branch crown and the purple robe. Pilate said to them, “Look at the man!” ⁶ When the head cohanim and the Temple guards saw him they shouted, “Put him to death on the stake! Put him to death on the stake!” Pilate said to them, “You take him out yourselves and put him to death on the stake, because I don’t find any case against him.” ⁷ The Judeans answered him, “We have a law; according to that law, he ought to be put to death, because he made himself out to be the Son of God.” ⁸ On hearing this, Pilate became even more frightened.

⁹ He went back into the headquarters and asked Yeshua, “Where are you from?” But Yeshua didn’t answer. ¹⁰ So Pilate said to him, “You refuse to speak to me? Don’t you understand that it is in my power either to set you free or to have you executed on the stake?” ¹¹ Yeshua answered, “You would have no power over me if it hadn’t been given to you from above; this is why the one who handed me over to you is guilty of a greater sin.” ¹² On hearing this, Pilate tried to find a way to set him free; but the Judeans shouted, “If you set this man free, it means you’re not a ‘Friend of the Emperor’! Everyone who claims to be a king is opposing the Emperor!” ¹³ When Pilate heard what they were saying, he brought Yeshua outside and sat down on the judge’s seat in the place called The Pavement (in Aramaic, Gabta); ¹⁴ it was about noon on Preparation Day for Pesach. He said to the Judeans, “Here’s your king!” ¹⁵ They shouted, “Take him away! Take him away! Put him to death on the stake!” Pilate said to them, “You want me to execute your king on a stake?” The head cohanim answered, “We have no king but the Emperor.” ¹⁶ Then Pilate handed Yeshua over to them to have him put to death on the stake.

So they took charge of Yeshua. ¹⁷ Carrying the stake himself he went out to the place called Skull (in Aramaic, Gulgolta). ¹⁸ There they nailed him to the stake along with two others, one on either side, with Yeshua in the middle. ¹⁹ Pilate also had a notice written and posted on the stake; it read,

YESHUA FROM NATZERET

THE KING OF THE JEWS

²⁰ Many of the Judeans read this notice, because the place where Yeshua was put on the stake was close to the city; and it had been written in Hebrew, in Latin and in Greek. ²¹ The Judeans’ head cohanim therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but ‘He said, “I am King of the Jews.”’” ²² Pilate answered, “What I have written, I have written.”

²³ When the soldiers had nailed Yeshua to the stake, they took his clothes and divided them into four shares, a share for each soldier, with the under-robe left over. Now the under-robe was seamless, woven in one piece from top to bottom; ²⁴ so they said to one another, “We shouldn’t tear it in pieces; let’s draw for it.” This happened in order to fulfill the words from the Tanakh,

This is why the soldiers did these things.

²⁵ Nearby Yeshua’s execution stake stood his mother, his mother’s sister Miryam the wife of K’lofah, and Miryam from Magdala. ²⁶ When Yeshua saw his mother and the talmid whom he loved standing there, he said to his mother, “Mother, this is your son.” ²⁷ Then he said to the talmid, “This is your mother.” And from that time on, the talmid took her into his own home.

²⁸ After this, knowing that all things had accomplished their purpose, Yeshua, in order to fulfill the words of the Tanakh, said, “I’m thirsty.” ²⁹ A jar full of cheap sour wine was there; so they soaked a sponge in the wine, coated it with oregano leaves and held it up to his mouth. ³⁰ After Yeshua had taken the wine, he said, “It is accomplished!” And, letting his head droop, he delivered up his spirit.

³¹ It was Preparation Day, and the Judeans did not want the bodies to remain on the stake on Shabbat, since it was an especially important Shabbat. So they asked Pilate to have the legs broken and the bodies removed. ³² The soldiers came and broke the legs of the first man who had been put on a stake beside Yeshua, then the legs of the other one; ³³ but when they got to Yeshua and saw that he was already dead, they didn’t break his legs. ³⁴ However, one of the soldiers stabbed his side with a spear, and at once blood and water flowed out. ³⁵ The man who saw it has testified about it, and his testimony is true. And he knows that he tells the truth, so you too can trust. ³⁶ For these things happened in order to fulfill this passage of the Tanakh:

³⁷ And again, another passage says,

³⁸ After this, Yosef of Ramatayim, who was a talmid of Yeshua, but a secret one out of fear of the Judeans, asked Pilate if he could have Yeshua’s body. Pilate gave his consent, so Yosef came and took the body away. ³⁹ Also Nakdimon, who at first had gone to see Yeshua by night, came with some seventy pounds of spices — a mixture of myrrh and aloes. ⁴⁰ They took Yeshua’s body and wrapped it up in linen sheets with the spices, in keeping with Judean burial practice. ⁴¹ In the vicinity of where he had been executed was a garden, and in the garden was a new tomb in which no one had ever been buried. ⁴² So, because it was Preparation Day for the Judeans, and because the tomb was close by, that is where they buried Yeshua.