Revised Common Lectionary (Semicontinuous)

33 Ya‘akov raised his eyes and looked out; and there was ‘Esav coming, and four hundred men with him. So Ya‘akov divided the children between Le’ah, Rachel and the two slave-girls, ² putting the slave-girls and their children first, Le’ah and her children second, and Rachel and Yosef last. ³ Then he himself passed on ahead of them and prostrated himself on the ground seven times before approaching his brother. ⁴ ‘Esav ran to meet him, hugged him, threw his arms around his neck and kissed him; and they wept. ⁵ Esav looked up; on seeing the women and children, he asked, “Who are these with you?” Ya‘akov answered, “The children God has graciously given to your servant.”

(iv) ⁶ Then the slave-girls approached with their children, and they prostrated themselves; ⁷ Le’ah too and her children approached and prostrated themselves; and last came Yosef and Rachel; and they prostrated themselves. ⁸ ‘Esav asked, “What was the meaning of this procession of droves I encountered?” and he answered, “It was to win my lord’s favor.” ⁹ ‘Esav replied, “I have plenty already; my brother, keep your possessions for yourself.” ¹⁰ Ya‘akov said, “No, please! If now I have won your favor, then accept my gift. Just seeing your face has been like seeing the face of God, now that you have received me. ¹¹ So please accept the gift I have brought you, for God has dealt kindly with me and I have enough.” Thus he urged him, until he accepted it.

¹² ‘Esav said, “Let’s break camp and get going. I’ll go first.” ¹³ Ya‘akov said to him, “My lord knows that the children are small, and the sheep and cattle suckling their young concern me, because if they overdrive them even one day, all the flocks will die. ¹⁴ Instead, please, let my lord go on ahead of his servant. I will travel more slowly, at the pace of the cattle ahead of me and at the pace of the children, until I come to my lord in Se‘ir.” ¹⁵ ‘Esav replied, “Then let me leave with you some of the people I have with me.” But Ya‘akov said, “There’s no need for my lord to be so kind to me.” ¹⁶ So ‘Esav left that day to return to Se‘ir. ¹⁷ Ya‘akov went on to Sukkot, where he built himself a house and put up shelters for his cattle. This is why the place is called Sukkot [shelters].

² Now I praise you because you have remembered everything I told you and observe the traditions just the way I passed them on to you. ³ But I want you to understand that the head of every man is the Messiah, and the head of a wife is her husband, and the head of the Messiah is God. ⁴ Every man who prays or prophesies wearing something down over his head brings shame to his head, ⁵ but every woman who prays or prophesies with her head unveiled brings shame to her head — there is no difference between her and a woman who has had her head shaved. ⁶ For if a woman is not veiled, let her also have her hair cut short; but if it is shameful for a woman to wear her hair cut short or to have her head shaved, then let her be veiled. ⁷ For a man indeed should not have his head veiled, because he is the image and glory of God, and the woman is the glory of man. ⁸ For man was not made from woman, but woman from man; ⁹ and indeed man was not created for the sake of the woman but woman for the sake of the man. ¹⁰ The reason a woman should show by veiling her head that she is under authority has to do with the angels. ¹¹ Nevertheless, in union with the Lord neither is woman independent of man nor is man independent of woman; ¹² for as the woman was made from the man, so also the man is now born through the woman. But everything is from God. ¹³ Decide for yourselves: is it appropriate for a woman to pray to God when she is unveiled? ¹⁴ Doesn’t the nature of things itself teach you that a man who wears his hair long degrades himself? ¹⁵ But a woman who wears her hair long enhances her appearance, because her hair has been given to her as a covering. ¹⁶ However, if anyone wants to argue about it, the fact remains that we have no such custom, nor do the Messianic communities of God.