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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
New Catholic Bible (NCB)
Version
Psalm 120

The Songs of Ascents and Great Hallel—Pss 120–136[a]

Psalm 120[b]

A Complaint against Treacherous Tongues

A song of ascents.

Whenever I am in distress,
    I cry out to the Lord and he answers me.
Deliver me, O Lord, from lying lips
    and from deceitful tongues.[c]
What will he[d] inflict upon you,
    and what more will he add to it,
    O deceitful tongue?
He has prepared a warrior’s sharp arrows
    and red-hot coals[e] of the broom tree.
Why have I been doomed as an exile in Meshech
    and forced to dwell among the tents of Kedar?[f]
Far too long have I lived
    among people who despise peace.[g]
When I proclaim peace,
    they shout for war.[h]

Jeremiah 22:11-17

11 For thus says the Lord about Shallum, the son of King Josiah of Judah, who succeeded his father Josiah as king and was forced to leave this place, “He will never return. 12 Rather, he will die in the place where he was sent into exile, and he will never see this land again.”

Jehoiakim

13 Woe to the man who builds his house without righteousness
    and his upper room with injustice,
who forces his neighbors to work for nothing
    and gives them no recompense for their labor,
14 who says, “I will build myself a spacious home
    with large upper rooms,”
and who inserts windows in it,
    panels it with cedar,
    and paints it with vermilion.
15 Are you any better a king
    because your cedar is so splendid?
Did not your father have enough to eat and drink?
    But because he did what was right and just,
    all went well with him.
16 Because he dispensed justice to the poor and needy
    things continued to go well for him.
Is this not what it means to know me?
    asks the Lord.
17 But your eyes and your heart
    are concerned only with your own interests;
you do not hesitate to shed innocent blood
    and to perpetrate oppression and violence.

Luke 11:37-52

37 Woe to the Scribes and Pharisees.[a] When he had finished speaking, a Pharisee invited him to dine at his house. He went in and took his place at table. 38 The Pharisee was surprised to see that he had not first washed[b] before the meal. 39 But the Lord said to him, “You Pharisees cleanse the outside of a cup and dish, but you leave the inside full of greed and wickedness. 40 You fools! Did not the one who made the outside also make the inside? 41 Let what is inside be given as alms to the poor, and everything will be clean for you.

42 “Woe to you Pharisees! You pay tithes[c] of mint and rue and every garden herb, but you neglect justice and the love of God. You should have practiced these without neglecting the others.

43 “Woe to you Pharisees! You love to have the best seats in synagogues and to be greeted with respect in the marketplaces.

44 “Woe to you! For you are like unmarked graves[d] upon which people tread without realizing it.”

45 On hearing this, one of the lawyers said, “Teacher when you say such things you are insulting us too.” 46 He replied, “Woe also to you lawyers! For you impose burdens on people that are difficult to bear, but you yourselves do not lift a finger to be of assistance.

47 “Woe to you! For you build the tombs of the Prophets whom your ancestors murdered. 48 By acting in this way you bear witness to and approve of what your ancestors did. They killed the Prophets, and you build their tombs.

49 “That is why the Wisdom of God said, ‘I will send them Prophets and apostles, some of whom they will kill and persecute,’ 50 so that this generation may be charged with the responsibility for the blood of all the Prophets shed since the foundation of the world, 51 from the blood of Abel to the blood of Zechariah[e] who perished between the altar and the sanctuary. Yes, I tell you, this generation will have to answer for it all.

52 “Woe to you lawyers! For you have taken away the key of knowledge. You yourselves did not enter, and you blocked those from entering who were trying to go in.”

New Catholic Bible (NCB)

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