Revised Common Lectionary (Semicontinuous)
Praise to God the King
A psalm of praise. Of David.
145 I ·praise your greatness [exalt you], my God the King;
I will ·praise [bless] ·you [L your name] forever and ever.
2 I will ·praise [bless] you every day;
I will praise ·you [L your name] forever and ever.
3 The Lord is great and ·worthy of our praise [greatly to be praised; 48:1];
·no one can understand how great he is [L there is no searching out/limit to his greatness].
4 ·Parents [L A generation] will ·tell their children [L praise to a generation] what you have done.
They will ·retell [proclaim] your mighty acts,
5 ·wonderful majesty, and glory [L and the majestic glory of your splendor; C God’s manifest presence].
And I will ·think about [meditate on] your ·miracles [wonderful works].
6 They will tell about the ·amazing things you do [L might of your awesomeness],
and I will ·tell [recount] how great you are.
7 They will ·remember [bubble forth with] ·your great goodness [L the remembrance of your goodness]
and will sing about your ·fairness [righteousness].
8 The Lord is ·kind [gracious] and ·shows mercy [compassionate].
He ·does not become angry quickly [is slow to anger] but ·is full of love [has great loyalty].
9 The Lord is good to everyone;
he is ·merciful [compassionate] to all he has made [86:15; 103:8; Ex. 34:6–7; Neh. 9:17, 31; Joel 2:13; Jon. 4:2].
10 Lord, everything you have made will ·praise [bless] you;
·those who belong to you [your saints/loyal ones] will bless you.
11 They will tell about the glory of your kingdom
and will speak about your ·power [strength].
12 Then everyone will know the mighty things you do
and the glory and ·majesty [splendor] of your kingdom.
13 Your kingdom ·will go on and on [L is an eternal kingdom],
and you will rule ·forever [L from generation to generation; Dan. 4:3].
The Lord ·will keep all his promises [L is faithful/true in all his words];
he is loyal to all he has made.[a]
14 The Lord ·helps [supports] those who have ·been defeated [L fallen]
and ·takes care of [L lifts up] those who are ·in trouble [bowed down].
15 ·All living things look to you for food [L The eyes of all look to you],
and you give ·it [L their food] to them at the right time.
16 You open your hand,
and you satisfy the desire of all living things [Matt. 6:25–27].
17 ·Everything the Lord does is right [L The Lord is righteous in all his ways].
He is loyal ·to all he has made [or in all his deeds].
18 The Lord is ·close [near] to everyone who ·prays to [calls on] him,
to all who ·truly pray to him [call on him in truth/faithfulness].
19 He ·gives those who respect him what they want [L accomplishes the desire of all who fear him; Prov. 1:7].
He listens when they cry, and he ·saves them [gives them victory].
20 The Lord ·protects [guards; keeps] everyone who loves him,
but he will destroy the wicked.
21 ·I will praise [L My mouth will speak the praise of] the Lord.
Let ·everyone [L all flesh] ·praise [bless] his holy name forever.
9 My sister [C an ancient term of endearment], my bride,
you ·have thrilled my heart [drive me crazy];
you ·have thrilled my heart [drive me crazy]
with ·a [L one] glance of your eyes,
with one ·sparkle [L jewel] from your necklace.
10 ·Your love is so sweet [L How beautiful is your love], my sister [4:9], my bride.
Your love is better than wine [C makes one lightheaded],
and ·your perfume [L the scent of your oils] smells better than any spice.
11 My bride, your lips drip honey;
honey and milk are under your tongue [C sensuous liquids that he will explore].
Your clothes smell like the cedars of Lebanon [C the best cedars].
12 My sister [4:9], my bride, you are like a garden locked up [C she has not been entered by a man],
like a ·walled-in [sealed] spring, a ·closed-up [locked] fountain.
13 Your ·limbs [L shoots; C a botanical term either referring to the woman’s legs or her genital organs] are like an orchard
of pomegranates with all the best fruit,
filled with ·flowers [henna; 1:14] and nard,
14 nard and saffron [C spicy floral scent], calamus [C woody odor], and cinnamon,
with trees of incense, myrrh [C aromatic gum from tree bark], and aloes [C a fragrant wood]—
all the best spices.
15 You are like a garden fountain—
a well of ·fresh [L living] water
·flowing [streaming] down from the mountains of Lebanon.
The Woman Speaks
16 Awake, north wind.
Come, south wind.
Blow on my garden,
and let its ·sweet smells [spices] flow out.
Let my lover enter the garden
and eat its best fruits [C she desires physical intimacy].
The Man Speaks
5 I have entered my garden, my sister [4:9], my bride.
I have gathered my myrrh with my spice.
I have eaten my honeycomb and my honey.
I have drunk my wine and my milk [C he enjoys physical intimacy with her].
The Friends Speak
Eat, friends, and drink;
yes, ·drink deeply [be intoxicated], lovers.
Jesus Answers a Question(A)
33 They said to Jesus, “John’s ·followers [disciples] often fast [C giving up eating for spiritual purposes] and pray, just as the ·Pharisees [or disciples of the Pharisees] do. But your ·followers [disciples] eat and drink all the time.”
34 Jesus said to them, “You cannot make the ·friends of the bridegroom [or wedding guests; L children of the wedding hall] fast while he is still with them. 35 But the ·time [L days] will come when the bridegroom will be taken away from them, and ·then [L in those days] they will fast.”
36 Jesus told them this ·story [parable]: “No one ·takes [tears] cloth off a new ·coat [garment] to cover a hole in an old ·coat [garment]. If he does, he ·ruins [tears] the new ·coat [garment], and the cloth from the new will not match the old. 37 Also, no one pours new wine into old ·leather bags [wineskins]. Otherwise, the new wine will ·break [tear; burst; C because the fermenting new wine expands] the ·bags [wineskins], the wine will spill out, and the ·leather bags [wineskins] will be ruined. 38 [L But; Rather] New wine must be put into ·new [fresh] ·leather bags [wineskins]. 39 No one after drinking old wine wants new wine, because he says, ‘The old wine is ·better [fine; good].’” [C The religious leaders are content with the old ways of Judaism and not interested in the “new wine” (salvation blessings) of the Kingdom.]
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