Revised Common Lectionary (Semicontinuous)
29 (0) A psalm of David:
(1) Give Adonai his due, you who are godly;
give Adonai his due of glory and strength;
2 give Adonai the glory due his name;
worship Adonai in holy splendor.
3 The voice of Adonai is over the waters;
the God of glory thunders,
Adonai over rushing waters,
4 the voice of Adonai in power,
the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars;
Adonai splinters the cedars of the L’vanon
6 and makes the L’vanon skip like a calf,
Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames;
8 the voice of Adonai rocks the desert,
Adonai convulses the Kadesh Desert.
9 The voice of Adonai causes deer to give birth
and strips the forests bare —
while in his temple, all cry, “Glory!”
10 Adonai sits enthroned above the flood!
Adonai sits enthroned as king forever!
11 May Adonai give strength to his people!
May Adonai bless his people with shalom!
1 The words of Kohelet the son of David, king in Yerushalayim:
2 Pointless! Pointless! — says Kohelet —
Utterly meaningless! Nothing matters!
3 What does a person gain from all his labor
at which he toils under the sun?
4 Generations come, generations go,
but the earth remains forever.
5 The sun rises, the sun sets;
then it speeds to its place and rises there.
6 The wind blows south,
then it turns north;
the wind blows all around
and keeps returning to its rounds.
7 All the rivers flow to the sea,
yet the sea is not full;
to the place where the rivers flow,
there they keep on flowing.
8 Everything is wearisome,
more than one can express;
the eye is not satisfied with seeing,
the ear not filled up with hearing.
9 What has been is what will be,
what has been done is what will be done,
and there is nothing new
under the sun.
10 Is there something of which it is said,
“See, this is new”?
It existed already in the ages before us.
11 No one remembers the people of long ago;
and those to come will not be remembered
by those who come after them.
18 For the message about the execution-stake is nonsense to those in the process of being destroyed, but to us in the process of being saved it is the power of God. 19 Indeed, the Tanakh says,
“I will destroy the wisdom of the wise
and frustrate the intelligence of the intelligent.”[a]
20 Where does that leave the philosopher, the Torah-teacher, or any of today’s thinkers? Hasn’t God made this world’s wisdom look pretty foolish? 21 For God’s wisdom ordained that the world, using its own wisdom, would not come to know him. Therefore God decided to use the “nonsense” of what we proclaim as his means of saving those who come to trust in it. 22 Precisely because Jews ask for signs and Greeks try to find wisdom, 23 we go on proclaiming a Messiah executed on a stake as a criminal! To Jews this is an obstacle, and to Greeks it is nonsense; 24 but to those who are called, both Jews and Greeks, this same Messiah is God’s power and God’s wisdom! 25 For God’s “nonsense” is wiser than humanity’s “wisdom.”
And God’s “weakness” is stronger than humanity’s “strength.” 26 Just look at yourselves, brothers — look at those whom God has called! Not many of you are wise by the world’s standards, not many wield power or boast noble birth. 27 But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong; 28 and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important; 29 so that no one should boast before God. 30 It is his doing that you are united with the Messiah Yeshua. He has become wisdom for us from God, and righteousness and holiness and redemption as well! 31 Therefore — as the Tanakh says — “Let anyone who wants to boast, boast about Adonai.”[b]
Copyright © 1998 by David H. Stern. All rights reserved.