Revised Common Lectionary (Semicontinuous)
22 (0) For the leader. Set to “Sunrise.” A psalm of David:
2 (1) My God! My God!
Why have you abandoned me?
Why so far from helping me,
so far from my anguished cries?
3 (2) My God, by day I call to you,
but you don’t answer;
likewise at night,
but I get no relief.
4 (3) Nevertheless, you are holy,
enthroned on the praises of Isra’el.
5 (4) In you our ancestors put their trust;
they trusted, and you rescued them.
6 (5) They cried to you and escaped;
they trusted in you and were not disappointed.
7 (6) But I am a worm, not a man,
scorned by everyone, despised by the people.
8 (7) All who see me jeer at me;
they sneer and shake their heads:
9 (8) “He committed himself to Adonai,
so let him rescue him!
Let him set him free
if he takes such delight in him!”
10 (9) But you are the one who took me from the womb,
you made me trust when I was on my mother’s breasts.
11 (10) Since my birth I’ve been thrown on you;
you are my God from my mother’s womb.
12 (11) Don’t stay far from me, for trouble is near;
and there is no one to help.
13 (12) Many bulls surround me,
wild bulls of Bashan close in on me.
14 (13) They open their mouths wide against me,
like ravening, roaring lions.
15 (14) I am poured out like water;
all my bones are out of joint;
my heart has become like wax —
it melts inside me;
18 Bildad the Shuchi said,
2 “When will you put an end to words?
Think about it — then we’ll talk!
3 Why are we thought of as cattle,
stupid in your view?
4 You can tear yourself to pieces in your anger,
but the earth won’t be abandoned just for your sake;
not even a rock will be moved from its place.
5 “The light of the wicked will flicker and die,
not a spark from his fire will shine,
6 the light in his tent is darkened,
the lamp over him will be snuffed out.
7 His vigorous stride is shortened,
his own plans make him trip and fall.
8 For his own feet plunge him into a net,
he wanders into its meshes.
9 A trap grabs him by the heel,
a snare catches hold of him.
10 A noose is hidden for him in the ground;
pitfalls lie in his path.
11 Terrors overwhelm him on every side
and scatter about his feet.
12 “Trouble is hungry for him,
calamity ready for his fall;
13 disease eats away at his skin;
the first stages of death devour him gradually.
14 What he relied on will be torn from his tent,
and he will be marched before the king of terrors.
15 “What isn’t his at all will live in his tent;
sulfur will be scattered on his home.
16 His roots beneath him will dry up;
above him, his branch will wither.
17 Memory of him will fade from the land,
while abroad his name will be unknown.
18 He will be pushed from light into darkness
and driven out of the world.
19 “Without son or grandson among his people,
no one will remain in his dwellings.
20 Those who come after will be appalled at his fate,
just as those there before were struck with horror.
21 “This is how things are in the homes of the wicked,
and this is the place of those who don’t know God.”
4 Therefore, let us be terrified of the possibility that, even though the promise of entering his rest remains, any one of you might be judged to have fallen short of it; 2 for Good News has also been proclaimed to us, just as it was to them. But the message they heard didn’t do them any good, because those who heard it did not combine it with trust. 3 For it is we who have trusted who enter the rest.
It is just as he said,
“And in my anger, I swore
that they would not enter my rest.”[a]
He swore this even though his works have been in existence since the founding of the universe. 4 For there is a place where it is said, concerning the seventh day,
“And God rested on the seventh day from all his works.”[b]
5 And once more, our present text says,
“They will not enter my rest.”[c]
6 Therefore, since it still remains for some to enter it, and those who received the Good News earlier did not enter, 7 he again fixes a certain day, “Today,” saying through David, so long afterwards, in the text already given,
“Today, if you hear God’s voice, don’t harden your hearts.”[d]
8 For if Y’hoshua had given them rest, God would not have spoken later of another “day.”
9 So there remains a Shabbat-keeping for God’s people. 10 For the one who has entered God’s rest has also rested from his own works, as God did from his. 11 Therefore, let us do our best to enter that rest; so that no one will fall short because of the same kind of disobedience.
Copyright © 1998 by David H. Stern. All rights reserved.