Revised Common Lectionary (Semicontinuous)
22 A name is chosen rather than much wealth, Than silver and than gold -- good grace.
2 Rich and poor have met together, The Maker of them all [is] Jehovah.
8 Whoso is sowing perverseness reapeth sorrow, And the rod of his anger weareth out.
9 The good of eye -- he is blessed, For he hath given of his bread to the poor.
22 Rob not the poor because he [is] poor, And bruise not the afflicted in the gate.
23 For Jehovah pleadeth their cause, And hath spoiled the soul of their spoilers.
125 A Song of the Ascents. Those trusting in Jehovah [are] as Mount Zion, It is not moved -- to the age it abideth.
2 Jerusalem! mountains [are] round about her, And Jehovah [is] round about His people, From henceforth even unto the age.
3 For the rod of wickedness resteth not On the lot of the righteous, That the righteous put not forth on iniquity their hands.
4 Do good, O Jehovah, to the good, And to the upright in their hearts.
5 As to those turning [to] their crooked ways, Jehovah causeth them to go with workers of iniquity. Peace on Israel!
2 My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,
2 for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,
3 and ye may look upon him bearing the gay raiment, and may say to him, `Thou -- sit thou here well,' and to the poor man may say, `Thou -- stand thou there, or, Sit thou here under my footstool,' --
4 ye did not judge fully in yourselves, and did become ill-reasoning judges.
5 Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?
6 and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;
7 do they not themselves speak evil of the good name that was called upon you?
8 If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' -- ye do well;
9 and if ye accept persons, sin ye do work, being convicted by the law as transgressors;
10 for whoever the whole law shall keep, and shall stumble in one [point], he hath become guilty of all;
11 for He who is saying, `Thou mayest not commit adultery,' said also, `Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;
12 so speak ye and so do, as about by a law of liberty to be judged,
13 for the judgment without kindness [is] to him not having done kindness, and exult doth kindness over judgment.
14 What [is] the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?
15 and if a brother or sister may be naked, and may be destitute of the daily food,
16 and any one of you may say to them, `Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what [is] the profit?
17 so also the faith, if it may not have works, is dead by itself.
24 And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,
25 for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --
26 and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.
27 And Jesus said to her, `Suffer first the children to be filled, for it is not good to take the children's bread, and to cast [it] to the little dogs.'
28 And she answered and saith to him, `Yes, sir; for the little dogs also under the table do eat of the children's crumbs.'
29 And he said to her, `Because of this word go; the demon hath gone forth out of thy daughter;'
30 and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.
31 And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis,
32 and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.
33 And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue,
34 and having looked to the heaven, he sighed, and saith to him, `Ephphatha,' that is, `Be thou opened;'
35 and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain.
36 And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming [it],
37 and they were being beyond measure astonished, saying, `Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'