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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Exodus 3:1-15' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 105:1-6' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 105:23-26' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 105:45' not found for the version: Mounce Reverse Interlinear New Testament
Romans 12:9-21

Let · ho love agapē be genuine anypokritos. Abhor apostygeō what ho is evil ponēros; hold kollaō fast to what ho is good agathos. 10 Love philostorgos one another allēlōn with ho brotherly philadelphia affection ; outdo proēgeomai one another allēlōn in showing proēgeomai · ho honor timē; 11 do oknēros not lag oknēros in ho zeal spoudē; be enthusiastic zeō in ho spirit pneuma; serve douleuō the ho Lord kyrios; 12 rejoice chairō in ho hope elpis, be patient hypomenō in ho suffering thlipsis, devote yourself proskartereō to ho prayer proseuchē; 13 contribute to koinōneō the ho needs chreia of the ho saints hagios, seek to show diōkō · ho hospitality philoxenia. 14 Bless eulogeō those ho who persecute diōkō you hymeis; bless eulogeō and kai do not curse kataraomai them. 15 Rejoice chairō with meta those who rejoice chairō; weep klaiō with meta those who weep klaiō. 16 Live phroneō · ho in harmony autos with eis one allēlōn another ; do phroneō not be phroneō · ho haughty hypsēlos but alla associate with synapagō the ho lowly tapeinos. Do not be ginomai wise phronimos in para your heautou own estimation. 17 Repay apodidōmi no mēdeis one evil kakos for anti evil kakos; give pronoeō careful thought to what is good kalos in enōpion the sight of all pas people anthrōpos. 18 If ei possible dynatos, so far as it ho depends ek on you hymeis, be at peace eirēneuō with meta all pas people anthrōpos. 19 Never avenge ekdikeō yourselves heautou, dear agapētos friends , but alla leave didōmi room topos for the ho wrath orgē of God, for gar it is written graphō, “ Vengeance ekdikēsis is mine egō, I egō will repay antapodidōmi, says legō the Lord kyrios.” 20 To the contrary alla, “ if ean your sy enemy echthros is hungry peinaō, · ho feed psōmizō him autos; if ean he is thirsty dipsaō, give him autos something to drink potizō; for gar by doing poieō this houtos you will heap sōreuō burning pyr coals anthrax on epi · ho his autos head kephalē.” 21 Do not be overcome nikaō by hypo · ho evil kakos, but alla overcome nikaō evil kakos with en · ho good agathos. · ho

Matthew 16:21-28

21 From apo that tote time Jesus Iēsous began archō · ho to explain deiknyō to ho his autos disciples mathētēs that hoti he autos must dei go aperchomai to eis Jerusalem Hierosolyma and kai suffer paschō many polys things from apo the ho elders presbyteros and kai ruling archiereus priests and kai scribes grammateus, and kai be killed apokteinō, and kai on the ho third tritos day hēmera be raised egeirō. 22 And kai Peter Petros took proslambanō him autos aside · ho and began archō to rebuke epitimaō him autos, saying legō, “ Far hileōs be it from you sy, Lord kyrios! This houtos must never ou mē happen eimi to you sy.” 23 But de Jesus ho turned strephō and said legō to ho Peter Petros, “ Get hypagō behind opisō me egō, Satan Satanas! You are eimi an obstacle skandalon in my egō way, because hoti you are not ou thinking phroneō the ho thoughts of ho God theos but alla those ho of ho men anthrōpos.”

24 Then tote · ho Jesus Iēsous told legō · ho his autos disciples mathētēs, “ If ei anyone tis resolves thelō to come erchomai after opisō me egō, he must deny aparneomai himself heautou and kai take airō up · ho his autos cross stauros and kai follow akoloutheō me egō. 25 For gar whoever hos resolves thelō to save sōzō · ho his autos life psychē will lose apollymi it autos; but de whoever hos loses apollymi · ho his autos life psychē for my egō sake will find heuriskō it autos. 26 For gar what tis advantage ōpheleō will there be for a person anthrōpos if ean he gains kerdainō the ho whole holos world kosmos yet de forfeits · ho his autos life psychē? Or ē what tis will a person anthrōpos give didōmi in exchange antallagma for · ho his autos life psychē? 27 For gar the ho Son hyios of ho Man anthrōpos is mellō to come erchomai in en the ho glory doxa of ho his autos Father patēr with meta · ho his autos angels angelos, and kai then tote he will repay apodidōmi each hekastos person according kata to · ho his autos conduct praxis. 28 I tell legō you hymeis the truth amēn, there are eimi some tis of those ho standing histēmi here hōde who hostis will not ou mē taste geuomai death thanatos until heōs an they see the ho Son hyios of ho Man anthrōpos coming erchomai in en · ho his autos kingdom basileia.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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