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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Expanded Bible (EXB)
Version
Genesis 28:10-19

Jacob’s Dream at Bethel

10 Jacob left Beersheba [21:14] and set out for Haran [11:31]. 11 When he came to a place, he spent the night there because the sun had set. He found a stone and laid his head on it ·to go to sleep [L and lay down in that place]. 12 Jacob dreamed that there was a ·ladder [or stairway; or ramp] resting on the earth and reaching up into heaven, and he saw ·angels [messengers] of God ·going up and coming down [ascending and descending on] ·the ladder [L it; John 1:51]. 13 Then Jacob saw the Lord standing above the ladder [28:12], and he said, “I am the Lord, the God of Abraham your grandfather, and the God of Isaac. I will give you and your ·descendants [L seed] the ·land [ground] on which you are now ·sleeping [lying; 12:1–3]. 14 Your ·descendants [L seed] will be as many as the dust of the earth [13:16]. They will spread west and east, north and south, and all the ·families [clans] of the earth will ·be blessed [or bless themselves] through you and your ·descendants [seed]. 15 I am with you and will ·protect [guard] you everywhere you go and will bring you back to this land. I will not ·leave [abandon; forsake] you until I have done what I have promised you.”

16 Then Jacob woke from his sleep and said, “Surely the Lord is in this place, but I did not know it.” 17 He was afraid and said, “This place frightens me! It is surely the house of God and the gate of heaven.”

18 Jacob rose early in the morning and took the stone ·he had slept on [L which was under his head] and set it up ·on its end [L as a pillar; 31:13, 45; 35:14, 20; Ex. 24:4; C a practice later prohibited because similar to Canaanite religion (Ex. 23:24; 34:13; Deut. 12:3)]. Then he poured olive oil on the top of it. 19 ·At first [Formerly], the name of that city was Luz, but Jacob named it Bethel [C “house of God”].

Psalm 139:1-12

God Knows Everything

For the director of music. A psalm of David.

139 Lord, you have ·examined [investigated; searched] me
    and know all about me.
You know when I sit down and when I ·get up [rise].
    You ·know [understand] my thoughts ·before I think them [L from afar].
You ·know [L measure] ·where I go [L my path] and ·where I lie down [L my lying down].
    You ·know [are familiar with] ·everything I do [L all my path].
Lord, even ·before I say a word [L when no word is on my tongue],
    you already know ·it [L all of it].
You ·are all around me [L hem me in]—in front and in back—
    and have put your hand on me.
Your knowledge is ·amazing [wonderful; or overwhelming] to me;
    it is ·more than I can understand [too high/unattainable. I am not able to grasp it; Rom. 11:33].

Where can I go to get away from your Spirit?
    Where can I ·run [flee] from you?
If I ·go [climb] up to the heavens, you are there.
    If I ·lie down [spread out; make my bed] in ·the grave [L Sheol; C the grave or the underworld], you are there.
If I rise with the ·sun in the east [L wings of the dawn]
    and settle in the ·west beyond [L back of] the sea,
10 even there ·you [L your hand] would guide me.
    With your right hand you would ·hold [grab; seize] me.

11 I could say, “The darkness will ·hide [cover] me.
    Let the light around me turn into night.”
12 But even the darkness is not dark to you.
    The night ·is as light as [shines like] the day;
darkness and light are the same to you.

Psalm 139:23-24

23 God, ·examine [investigate; search; v. 1] me and know my heart;
    test me and know my anxious thoughts.
24 See if there is any ·bad thing [hurtful way] in me.
    Lead me on the ·road to everlasting life [L everlasting/or ancient way].

Romans 8:12-25

12 So, my brothers and sisters, we ·must not be ruled by [L are not obligated to] ·our sinful selves [our sinful nature; T the flesh] or live ·the way our sinful selves want [according to the sinful nature/T flesh]. 13 [L For] If you ·use your lives to do the wrong things your sinful selves want [L live according to the flesh], you will ·die spiritually [L die]. But if you ·use the Spirit’s help to [L by the Spirit] ·stop doing the wrong things you do with [L put to death the deeds of] your body, you will ·have true life [L live].

14 For all those who are led by the Spirit of God are the ·children [or sons] of God. 15 ·The Spirit you received does not make you slaves again to fear [or You did not receive the spirit of slavery, leading to fear]; instead, you received the Spirit ·who adopts you as God’s children [L of adoption]. ·With [Through] that Spirit we cry out, “Abba [C Aramaic for “Father”; Mark 14:36], Father.” 16 And the Spirit himself ·joins with [or testifies to] our spirits to say we are God’s children. 17 If we are God’s children, we ·will receive blessings from God together with Christ [L are heirs—heirs of God and co-heirs with Christ]. ·But we must [L …if indeed we] ·suffer as Christ suffered [share in his sufferings] so that we ·will have glory as Christ has glory [may share in his glory].

Our Future Glory

18 [L For I consider that] The sufferings we have now are nothing compared to the great glory that will be ·shown [revealed] to us. 19 ·Everything God made [L The creation] is waiting with ·excitement [eager expectation] for ·God to show his children’s glory completely [the revelation of the children/sons of God]. 20 ·Everything God made [L For the creation] was ·changed to become useless [subjected to futility/meaninglessness; Gen. 3; Eccl. 1:2], not by its own wish but because God ·wanted [L subjected] it ·and because all along there was this hope [yet with the hope…]: 21 that ·everything God made [the creation itself] would be set free from ·ruin [inevitable decay; L the slavery of decay] to have the ·freedom and glory [or glorious freedom] that belong to God’s children.

22 We know that ·everything God made [all creation] has been ·waiting until now in pain, like a woman ready to give birth [L groaning with labor pains until now]. 23 Not only the world, but we also ·have been waiting with pain inside us [L groan within ourselves]. We have the Spirit as the ·first part of God’s promise [L firstfruits; C as the first crops confirmed the future harvest, so the Spirit’s presence confirms believers’ final salvation]. So we are [eagerly] waiting for ·God to finish making us his own children [L our adoption], which means ·our bodies will be made free [L the redemption of our bodies]. 24 We were saved, ·and we have this hope [or …by this hope; L in hope]. If we see what we are waiting for, that is not really hope. ·People do not hope [L For who hopes…?] for something they already have. 25 But we are hoping for something we do not have yet, and we are waiting for it ·patiently [with perseverance].

Matthew 13:24-30

A Story About Wheat and Weeds

24 Then Jesus ·told [presented to] them another ·story [parable]: “The kingdom of heaven is like a man who ·planted [sowed] good seed in his field. 25 That night, when everyone was asleep, his enemy came and ·planted [sowed] ·weeds [T tares; C a noxious weed that looks like wheat] among the wheat and then left. 26 Later, the wheat sprouted and the heads of grain grew, but the ·weeds [T tares] also ·grew [appeared]. 27 Then the man’s ·servants [slaves] came to him and said, ‘[Master; Sir] ·You planted [L Didn’t you sow…?] good seed in your field. Where did the ·weeds [T tares] come from?’ 28 The man answered, ‘An enemy ·planted weeds [L did this].’ The ·servants [slaves] asked, ‘Do you want us to ·pull up the weeds [L go and gather them]?’ 29 The man answered, ‘No, because when you ·pull up [gather] the ·weeds [T tares], you might also ·pull up [uproot] the wheat. 30 Let ·the weeds and the wheat [L both] grow together until the harvest time. At harvest time I will tell the ·workers [reapers], “First gather the ·weeds [T tares] and tie them ·together [in bundles] to be burned. Then gather the wheat and bring it to my barn.”’”

Matthew 13:36-43

Jesus Explains About the Weeds

36 Then Jesus left the crowd and went into the house. His ·followers [disciples] came to him and said, “Explain to us the meaning of the ·story [parable] about the ·weeds [T tares] in the field.”

37 Jesus answered, “The man who ·planted [sowed] the good seed in the field is the Son of Man. 38 The field is the world, and the good seed are ·all of God’s children who belong to the kingdom [L the children/sons of the kingdom]. The ·weeds [T tares] are ·those people who belong to the Evil One [L the children/sons of the Evil One]. 39 And the enemy who ·planted [sowed] the bad seed is the devil. The harvest time is the end of the age, and the ·workers who gather [harvesters; reapers] are God’s angels.

40 “Just as the ·weeds [T tares] are ·pulled up [gathered] and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will ·gather [remove; weed] out of his kingdom ·all who [or all things that] ·cause sin [T are stumbling blocks] and all who ·do evil [break God’s law]. 42 The angels will throw them into the blazing furnace [Dan. 3:6], where ·the people will cry and grind their teeth with pain [L there will be weeping and gnashing of teeth; C indicating agony and remorse]. 43 Then the ·good people [righteous] will shine like the sun in the kingdom of their Father [Dan. 12:3]. ·Let those with ears use them and listen [L The one who has ears to hear, let him hear.].

Expanded Bible (EXB)

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