Revised Common Lectionary (Semicontinuous)
97 How I love your ·teachings [instructions; laws]!
I ·think about [ponder; meditate on] them all day long.
98 Your commands make me wiser than my enemies,
because they are mine forever.
99 I am ·wiser [more insightful] than all my teachers,
because I ·think about [ponder; meditate on] your ·rules [decrees; testimonies].
100 I have more understanding than the elders,
because I ·follow [protect] your ·orders [precepts].
101 I have ·avoided [L kept my feet from] every evil way
so I could ·obey [keep; guard] your word.
102 I haven’t ·walked [turned] away from your ·laws [judgments],
because you yourself are my teacher.
103 ·Your promises are sweet to me [L How sweet your words slip/slide down my palate],
sweeter than honey in my mouth!
104 Your ·orders [precepts] give me understanding,
so I hate lying ways.
16 Then the officers and all the people said to the priests and the prophets, “·Jeremiah must not be killed [L This man does not deserve the death penalty]. ·What he told us comes from [L He has spoken to us in the name of] the Lord our God.”
17 Then some of the elders of the land [C of Judah] stood up and said to all the people, 18 “Micah, from the city of Moresheth [Micah 1:1, 14], was a prophet during the ·time Hezekiah was [L days of Hezekiah] king of Judah. Micah said to all the people of Judah, ‘This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says:
·Jerusalem [L Zion; C the location of the Temple] will be plowed like a field.
·It [L Jerusalem] will become a ·pile of rocks [a heap of ruins],
and the ·hill [L mountain] where the ·Temple [L house] stands will be ·covered with bushes [L a forested high place; Mic. 3:12].’
19 “·Hezekiah king of Judah and the people of Judah did not [L Did Hezekiah king of Judah and people of Judah try to…?] kill Micah. ·You know [L Do you not know…?] that Hezekiah feared the Lord [Prov. 1:7] and ·tried to please [sought the favor of] the Lord. So the Lord ·changed his mind [relented] and did not bring on Judah the ·disaster [evil; harm] he had promised. We will bring a terrible ·disaster [evil; harm] on ourselves [C by hurting Jeremiah]!”
20 (Now there was another man who prophesied in the name of the Lord. His name was Uriah son of Shemaiah from the city of Kiriath Jearim. He ·preached [L prophesied] the same things against this city [C Jerusalem] and this land [C Judah] that Jeremiah did. 21 When King Jehoiakim, all his army officers, and all the leaders of Judah heard ·Uriah preach [L his words], King Jehoiakim ·wanted [sought] to kill Uriah. But Uriah heard about it and was afraid. So he escaped to Egypt. 22 Then King Jehoiakim sent Elnathan son of Acbor and some other men to Egypt, 23 and they brought Uriah back from Egypt. Then they took him to King Jehoiakim, who had Uriah ·killed [L struck] with a sword. His body was thrown into the burial place where ·poor [common] people are buried.)
24 ·Ahikam son of Shaphan supported [L The hand of Ahikam son of Shaphan was with] Jeremiah [2 Kin. 22:3, 8–10]. So Ahikam did not hand Jeremiah over to be killed by the people.
A Worker Pleasing to God
14 ·Continue teaching [L Remind them of] these things, ·warning people [L solemnly testifying/declaring] in God’s presence not to ·argue [quarrel] about words. It ·does not help anyone [is good for nothing], and it ruins those who listen. 15 ·Make every effort [Do your best; Be diligent] to ·give [present] yourself to God as the kind of person he will approve. Be a worker who ·is not ashamed [or will not be shamed] and who ·uses the true teaching in the right way [correctly handles the true message/word of truth; or holds carefully to the true message/word of truth]. 16 Stay away from ·foolish, useless talk [godless/irreverent chatter; 1 Tim. 1:3–4; 4:7; 6:20], because that will lead people ·further away from God [into even more ungodliness]. 17 Their evil teaching will spread like ·a sickness inside the body [L gangrene]. Hymenaeus [1 Tim. 1:20] and Philetus are like that [C probably false teachers and opponents of Paul from Ephesus]. 18 They have ·left [strayed away from] the ·true teaching [truth], saying that the ·rising from the dead [resurrection] has already taken place, and so they are ·destroying [undermining; overturning] the faith of some people. 19 But God’s strong foundation continues to stand, ·sealed [inscribed; engraved] with these words: “The Lord knows those who belong to him [Num. 16:5],” and “Everyone who ·wants to belong to [L names the name of] the Lord must ·stop doing wrong [L turn away from wickedess/injustice].”
20 In a ·large house [wealthy household] there are not only ·things [vessels; dishes] made of gold and silver, but also ·things [vessels; dishes] made of wood and clay. Some things are used for ·special [honorable; noble] purposes, and others are made for ·ordinary [dishonorable; ignoble] jobs [C such as garbage or excrement]. 21 All who make themselves clean from ·evil [L these things; C the false teaching described in vv. 16–18] will be used for ·special [honorable; noble] purposes. They will be made holy, useful to the Master, ready to do any good work.
22 But ·run away from [flee] the ·evil desires [passions; desires] of youth. ·Try hard to live right and to have [L Pursue righteousness,] faith, love, and peace, together with those who ·trust in [L call upon] the Lord from pure hearts. 23 ·Stay away from [Avoid; Having nothing to do with] foolish and ·stupid [ignorant] ·arguments [controversies; speculation], because you know they ·grow into [breed; beget] quarrels. 24 And a ·servant [slave; bondservant] of the Lord must not quarrel but must be kind to everyone, a ·good [qualified; able] teacher, and patient. 25 ·The Lord’s servant must gently teach [L …gently instructing/correcting] those who ·disagree [are opponents]. Then ·maybe [perhaps] God will ·let them change their minds [L grant them repentance] ·so they can accept [L leading to knowledge of] the truth. 26 And they may ·wake up [come to their senses] and escape from the ·trap [snare] of the devil, who catches them to do ·what he wants [his will].
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