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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Complete Jewish Bible (CJB)
Version
Psalm 52

52 (0) For the leader. A maskil of David, when Do’eg from Edom came and told Sha’ul, “David has arrived at the house of Achimelekh”:

(1) Why do you boast of your evil, you tyrant,
when God’s mercy is present every day?
(2) Your tongue, as sharp as a razor,
plots destruction and works deception.

(3) You love evil more than good,
lies rather than speaking uprightly. (Selah)
(4) You love all words that eat people up,
you deceitful tongue!

(5) This is why God will strike you down,
seize you, pluck you from your tent
and uproot you from the land of the living. (Selah)

(6) The righteous will see and be awestruck;
they will jeer at him, saying,
(7) “This fellow would not make God his refuge,
but trusted in his own great wealth,
relying on his evil plots.”

10 (8) But I am like a leafy olive tree
in the house of God;
I put my trust in the grace of God
forever and ever.

11 (9) I will praise you forever for what you have done,
and I will put my hope in your name;
for this is what is good
in the presence of your faithful.

Amos 6

Woe to those living at ease in Tziyon
and to those who feel complacent on the hills of Shomron,
renowned men in this foremost of nations,
to whom the rest of Isra’el come.
Travel to Kalneh and see;
from there go on to Hamat the great;
then go down to Gat of the P’lishtim.
Are you better than these kingdoms?
Is their territory larger than yours?
You put off all thought of the evil day
but hasten the reign of violence.
You lie on beds of ivory
and lounge sprawled out on your couches,
dining on meat from lambs in the flock
and from calves fattened in stalls.
You make up wild songs at your parties,
playing the lute and inventing other instruments —
[imagining that you’re] like David!
You drink wine by the bowlful
and anoint yourselves with the finest oils,
but feel no grief at the ruin of Yosef.
Therefore now they will be the first
to go into exile with those being exiled,
and the revelry of those who lounged,
sprawling, will pass away.
Adonai Elohim swears by himself,”
says Adonai Elohei-Tzva’ot,
“I detest that Ya‘akov is so proud,
and I hate his palaces.
I will hand over the city,
along with everything in it.”

When that day comes, if ten men remain in one house, they will die. 10 And if a [dead] man’s uncle, coming to bring the corpse out of the house and burn it, finds a survivor hidden in the inmost recesses of the house and asks, “Is anyone else there with you?” — then, when he receives the answer, “No,” he will say, “Don’t say any more, because we mustn’t mention the name of Adonai.”

11 For when Adonai gives the order,
great houses will be shattered
and small houses reduced to rubble.
12 Do horses run on rock?
Does one plow there with oxen?
Yet you have turned justice into poison
and the fruit of righteousness into bitter wormwood.
13 You take pleasure in worthless things.
You think your power comes from your own strength.

14 “But I will raise up a nation against you, house of Isra’el,” says Adonai Elohei-Tzva’ot, “and they will oppress you from the entrance of Hamat to the Vadi of the ‘Aravah.”

Luke 8:4-10

After a large crowd had gathered from the people who kept coming to him from town after town, Yeshua told this parable: “A farmer went out to sow his seed. As he sowed, some fell along the path and was stepped on, and the birds flying around ate it up. Some fell on rock; and after it sprouted, it dried up from lack of moisture. Some fell in the midst of thorns, and the thorns grew up with it and choked it. But some fell into rich soil, and grew, and produced a hundred times as much as had been sown.” After saying this, he called out, “Whoever has ears to hear with, let him hear!”

His talmidim asked him what this parable might mean, 10 and he said, “To you it has been given to know the secrets of the Kingdom of God; but the rest are taught in parables, so that they may look but not see, and listen but not understand.[a]

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.