Revised Common Lectionary (Semicontinuous)
1 Long ago when the ·judges [leaders; C not courtroom judges, but leaders who guided the nation through difficult times; Judg. 2:16; a very dark time in Israel’s history] ruled Israel, there was a ·shortage of food [famine] in the land. So a man from the town of Bethlehem in Judah left to ·live [sojourn; reside as a resident alien] in the ·country [region] of Moab [C east of the Jordan River and the Dead Sea; Gen. 19:37] with his wife and his two sons. 2 The man’s name was Elimelech, his wife was named Naomi, and his two sons were named Mahlon and Kilion. They were Ephrathahites from Bethlehem in Judah. When they came to Moab, they settled there.
3 Then Naomi’s husband, Elimelech, died, and she was left with her two sons. 4 These sons married women from Moab. One was named Orpah, and the other was named Ruth. Naomi and her sons had lived in Moab about ten years 5 when Mahlon and Kilion also died. So Naomi was left alone without her husband or her two ·sons [offspring; 4:16].
6 While Naomi was in Moab, she heard that the Lord had ·come to help [L visited] his people and had given them food again. So she and her daughters-in-law ·got ready [L arose] to leave Moab and return home. 7 Naomi and her daughters-in-law left the place where they had lived and ·started back [set off on the road to return] to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go back home, each of you to your own mother’s house. May the Lord ·be as kind [show mercy/lovingkindness] to you as you have been to me and ·my sons who are now dead [L with the dead]. 9 May the Lord give you ·another happy home and a new [L to find rest/security, each in the house of her] husband.”
When Naomi kissed the women good-bye, they ·began to cry out loud [L raised their voices and wept]. 10 They said to her, “No, we ·want to go [will return] with you to your people.”
11 But Naomi said, “My daughters, ·return to your own homes [L return]. Why ·do you want to [should you] go with me? ·I cannot give birth to more sons [L Do I have sons in my womb…?] to give you new husbands; 12 go back, my daughters, to your own homes. [L …because] I am too old to have another husband. Even if I told myself, ‘I still have hope’ and had another husband tonight, and even if I had more sons, 13 ·should [or would] you wait until they were grown into men [Deut. 25:5–10]? ·Should [or Would] you ·live for so many years without husbands [remain unmarried]? Don’t do that, my daughters. ·My life is much too sad for you to share [or It is more bitter for me than for you], because the Lord has been against me!”
14 The women ·cried together out loud [L raised their voices and wept] again. Then Orpah kissed her mother-in-law Naomi good-bye, but Ruth ·held on [clung] to her tightly.
15 Naomi said to Ruth, “Look, your sister-in-law is going back to her own people and her own ·gods [or god; C Chemosh was the chief god of the Moabites; 1 Kin. 11:33]. Go back with her.”
Ruth Stays with Naomi
16 But Ruth said, “Don’t ·beg [urge] me to ·leave [abandon] you or to ·stop following [L turn back from] you. Where you go, I will go. Where you live, I will live. Your people will be my people, and your God will be my God. 17 And where you die, I will die, and there I will be buried. May the Lord ·punish me terribly [L do to me and even more] if I do not keep this promise: ·Not even [or Nothing but] death will separate us.”
18 When Naomi saw that Ruth ·had firmly made up her mind [was resolved/determined] to go with her, she stopped ·arguing with [urging; talking to] her.
Praise God Who Helps the Weak
146 Praise the Lord!
My ·whole being [soul; life], praise the Lord.
2 I will praise the Lord ·all [L with] my life;
I will ·sing praises [make a psalm] to my God as long as I live.
3 Do not put your ·trust [confidence] in princes
or other people, who cannot ·save you [give you victory; 118:8–9].
4 ·When people die [L Their spirit goes out], they ·are buried [L return to the ground].
·Then all of [L On that day] their plans ·come to an end [perish].
5 ·Happy [Blessed] are those who are helped by the God of Jacob [C another name for Israel].
Their hope is in the Lord their God.
6 He made heaven and earth,
the sea and everything in it [Gen. 1].
He ·remains [keeps; observes; guards] ·loyal [faithfulness; truth] forever.
7 He does ·what is fair [justice] for those who have been ·wronged [oppressed; exploited].
He gives food to the hungry.
The Lord sets the prisoners free.
8 The Lord ·gives sight to [opens the eyes of] the blind.
The Lord lifts up people who are ·in trouble [bowed down; 145:14].
The Lord loves ·those who do right [the righteous].
9 The Lord ·protects [guards] the ·foreigners [sojourners].
He ·defends [supports] the orphans and widows [C the socially vulnerable],
but he ·blocks [frustrates] the way of the wicked.
10 The Lord will ·be King [reign] forever [47:2; 93:1; 96:10; 97:1; 98:6; 99:1; Rev. 19:6].
·Jerusalem [L Zion; C the location of the Temple], your God is everlasting.
Praise the Lord!
The New Agreement
11 But when Christ came as the high priest of the good things ·we now have[a] [L that have come], he entered the greater and more perfect ·tent [T tabernacle]. It is not made ·by humans [L with hands] and does not belong to this ·world [creation; created order]. 12 Christ entered the ·Most Holy Place [sanctuary; L holy things; T Holy of Holies] ·only once—and for all time [L once for all; 7:27; 10:10]. ·He did not take with him [L …not by means of] the blood of goats and calves. ·His sacrifice was [L …but by means of] his own blood, and by it he ·set us free from sin forever [L obtained/secured eternal redemption/liberation]. 13 The blood of goats and bulls [Lev. 16:14–16] and the ashes of a ·cow [young cow; heifer; Num. 19:2, 17–18] are sprinkled on the people who are [C ritually] unclean, and this ·makes their bodies clean again [restores their body to ritual purity]. 14 How much more is done by the blood of Christ. He offered himself through the eternal ·Spirit [or spirit; C most likely the Holy Spirit, though possibly Christ’s own eternal spirit, or as a “spiritual” and eternal sacrifice] as a ·perfect [unblemished] sacrifice to God. His blood [C signifying his sacrificial death] will make our consciences ·pure [cleansed] from ·useless acts [or acts that lead to death; L dead works; 6:1] so we may ·serve [worship; offer priestly service for] the living God.
The Most Important Command(A)
28 One of the ·teachers of the law [scribes] came and heard Jesus arguing with the Sadducees. Seeing that Jesus gave good answers to their questions, he asked Jesus, “Which of the commands is most important?”
29 Jesus answered, “The most important command is this: ‘·Listen, people of Israel [T Hear, O Israel]! The Lord our God is ·the only Lord [one Lord]. 30 Love the Lord your God with all your heart, all your soul, all your mind, and all your strength’ [Deut. 6:4–5; C these are the opening words of the Shema, the prayer said by pious Jews twice a day]. 31 The second command is this: ‘Love your neighbor as you love yourself’ [Lev. 19:18]. There are no commands ·more important [greater] than these.”
32 The man answered, “·That was a good answer [Well said!], Teacher. You were right when you said God is ·the only Lord [one] and there is no other God besides him. 33 One must love God with all his heart, all his mind, and all his strength. And one must love his neighbor as he loves himself. These commands are more important than all the ·animals [burnt offerings] and sacrifices we offer to God [1 Sam. 15:22; Hos. 6:6; Mic. 6:6–8].”
34 When Jesus saw that the man answered him ·wisely [thoughtfully; with insight], Jesus said to him, “You are close to the kingdom of God.” And after that, no one ·was brave enough [dared] to ask Jesus any more questions.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.