Revised Common Lectionary (Semicontinuous)
Praise God Who Helps the Weak
146 Praise the Lord!
My ·whole being [soul; life], praise the Lord.
2 I will praise the Lord ·all [L with] my life;
I will ·sing praises [make a psalm] to my God as long as I live.
3 Do not put your ·trust [confidence] in princes
or other people, who cannot ·save you [give you victory; 118:8–9].
4 ·When people die [L Their spirit goes out], they ·are buried [L return to the ground].
·Then all of [L On that day] their plans ·come to an end [perish].
5 ·Happy [Blessed] are those who are helped by the God of Jacob [C another name for Israel].
Their hope is in the Lord their God.
6 He made heaven and earth,
the sea and everything in it [Gen. 1].
He ·remains [keeps; observes; guards] ·loyal [faithfulness; truth] forever.
7 He does ·what is fair [justice] for those who have been ·wronged [oppressed; exploited].
He gives food to the hungry.
The Lord sets the prisoners free.
8 The Lord ·gives sight to [opens the eyes of] the blind.
The Lord lifts up people who are ·in trouble [bowed down; 145:14].
The Lord loves ·those who do right [the righteous].
9 The Lord ·protects [guards] the ·foreigners [sojourners].
He ·defends [supports] the orphans and widows [C the socially vulnerable],
but he ·blocks [frustrates] the way of the wicked.
10 The Lord will ·be King [reign] forever [47:2; 93:1; 96:10; 97:1; 98:6; 99:1; Rev. 19:6].
·Jerusalem [L Zion; C the location of the Temple], your God is everlasting.
Praise the Lord!
Ruth Meets Boaz
2 Now Naomi had a ·rich [or influential; L man of great wealth/standing] relative named Boaz, from Elimelech’s ·family [clan].
2 One day Ruth, the Moabite, said to Naomi, “[L Please] Let me go to the fields. Maybe someone ·will be kind enough to [L in whose eyes/sight I find grace/favor will] let me ·gather the grain he leaves behind [L glean among the sheaves/bundles; Deut. 24:21–22].”
Naomi said, “Go, my daughter.”
3 So Ruth went ·to the fields and gathered the grain that the workers cutting the grain had left behind [L and gleaned in the field behind the reapers/harvesters]. It just so happened that the field belonged to Boaz, from Elimelech’s ·family [clan; C a chance event from Ruth’s perspective, but part of God’s plan].
4 ·Soon [or Just then; L And look/T behold] Boaz came from Bethlehem and greeted his ·workers [reapers; harvesters], “The Lord be with you!”
And the workers answered, “May the Lord bless you!”
5 Then Boaz asked his ·servant [young man; foreman] in charge of the ·workers [reapers; harvesters], “·Whose girl is that [To whom does that young woman belong; C referring, in this patriarchal culture, to her husband or father]?”
6 The ·servant [young man; foreman] answered, “She is the young Moabite woman who came back with Naomi from the ·country [land] of Moab. 7 She said, ‘Please let me follow the ·workers cutting grain [reapers; harvesters] and ·gather what they leave behind [L glean among the sheaves/bundles].’ She came and has remained here, from morning until just now. She ·has stopped only a few moments [or just now stopped for a moment] to rest in the ·shelter [hut; house].”
8 Then Boaz said to Ruth, “·Listen [L Have you not heard…?], my daughter. Don’t go to ·gather grain for yourself [glean] in another field. Don’t even leave this field at all, but ·continue following closely behind [stay close to; cling to] my ·women workers [servant girls; young women]. 9 Watch to see into which fields ·they [the men reaping; C the Hebrew pronoun is masculine] go to ·cut grain [reap] and follow ·them [the women gathering; C the Hebrew pronoun is feminine]. I ·have warned [or will warn] the young men not to ·bother [harass; touch] you. When you are thirsty, you may go and drink from the water jugs that the young men have ·filled [L drawn (from the well)].”
How God Makes People Right
21 But now ·God’s way to make people right with him [L the righteousness of God] ·without [apart from] the law has been ·shown to us [revealed; made known], a way ·told to us [testified to; attested] by the law and the prophets. 22 ·God makes people right with himself [L This righteousness comes] through ·their faith in [or the faithfulness of] Jesus Christ. This is true for all who believe in Christ, because ·all people are the same [there is no distinction/difference; C between Jews and Gentiles]: 23 [L For; Because] Everyone has sinned and ·fallen short [or is not worthy] of God’s ·glorious standard [or glorious presence; L glory], 24 and all need to be ·made right with God [justfied; declared righteous] as a free gift by his grace, ·by being set free from sin [L through the redemption that is] ·through [or in] Jesus Christ. 25 God ·sent [or appointed; or presented] him ·to die in our place to take away our sins [as a sacrifice of atonement; or as the mercy seat; T as a propitiation; C the Greek term could mean the place where sacrificial blood was dripped (the mercy seat) or the sacrifice itself; it implies an atoning sacrifice that turns away divine wrath]. We receive forgiveness through faith in ·the blood of Jesus’ death [L his blood]. This showed ·that God always does what is right and fair [L his righteousness], as in the past when he was patient and ·did not punish people for their sins [L passed over/delayed punishment for previously committed sins]. 26 And God gave Jesus to show ·today [or at this present time (of salvation)] ·that he does what is right [L his righteousness/justice]. God did this so he could ·judge rightly [or be shown to be just/righteous] and so he could ·make right [declare righteous; justify] any person ·who has faith in Jesus [or on the basis of Jesus’ faithfulness; see v. 22]. [C Christ’s sacrificial death shows that God is both just (sin is justly punished) and merciful (God saves undeserving sinners).]
27 ·So do we have a reason to brag about ourselves? No! [L Where, then, is boasting? It is excluded.] ·And why not [L By what law/principle]? It is the ·way [law; principle] of faith that stops all ·bragging [boasting], not the ·way [law; principle] of ·trying to obey the law [L works]. 28 For we ·conclude [maintain; assert] a person is ·made right with God [justified; declared righteous] through faith, not through ·obeying [L the works of] the law. 29 [L Or] Is God only the God of the Jews? Is he not also the God of the Gentiles? 30 Of course he is, because ·there is only one God [or God is one; Deut. 6:4]. He will ·make Jews right with him [L justify/make righteous the circumcised] by their faith, and he will also ·make Gentiles right with him [L justify/declare righteous the uncircumcised] through their faith. 31 So do we ·destroy [nullify; annul] the law by ·following the way of faith [L faith]? ·No [Absolutely not; May it never be; v. 6]! ·Faith causes us to be what the law truly wants [L We uphold/establish/support the law; C living by faith captures the true spirit and purpose of the law; the law pointed out sin and the need for grace, thereby pointing to Christ].
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