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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Darby Translation (DARBY)
Version
Psalm 146

146 Hallelujah! Praise Jehovah, O my soul.

As long as I live will I praise Jehovah; I will sing psalms unto my God while I have my being.

Put not confidence in nobles, in a son of man, in whom there is no salvation.

His breath goeth forth, he returneth to his earth; in that very day his purposes perish.

Blessed is he who hath the God of Jacob for his help, whose hope is in Jehovah his God,

Who made the heavens and the earth, the sea and all that is therein; who keepeth truth for ever;

Who executeth judgment for the oppressed, who giveth bread to the hungry. Jehovah looseth the prisoners;

Jehovah openeth [the eyes of] the blind; Jehovah raiseth up them that are bowed down; Jehovah loveth the righteous;

Jehovah preserveth the strangers; he lifteth up the fatherless and the widow; but the way of the wicked doth he subvert.

10 Jehovah will reign for ever, [even] thy God, O Zion, from generation to generation. Halleluiah!

Ruth 1:18-22

18 And when she saw that she was stedfastly minded to go with her, she left off speaking to her.

19 And they two went until they came to Bethlehem. And it came to pass, when they came to Bethlehem, that all the city was moved about them, and the [women] said, Is this Naomi?

20 And she said to them, Call me not Naomi—call me Mara; for the Almighty has dealt very bitterly with me.

21 I went out full, and Jehovah has brought me home again empty. Why do ye call me Naomi, seeing Jehovah has brought me low, and the Almighty has afflicted me?

22 So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the fields of Moab; and they came to Bethlehem in the beginning of the barley-harvest.

Hebrews 9:1-12

The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

but after the second veil a tabernacle which is called Holy of holies,

having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

10 [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.