Revised Common Lectionary (Semicontinuous)
10 A capable, intelligent, and [a]virtuous woman—who is he who can find her? She is far more precious than jewels and her value is far above rubies or pearls.(A)
11 The heart of her husband trusts in her confidently and relies on and believes in her securely, so that he has no lack of [honest] gain or need of [dishonest] spoil.
12 She comforts, encourages, and does him only good as long as there is life within her.
13 She seeks out wool and flax and works with willing hands [to develop it].
14 She is like the merchant ships loaded with foodstuffs; she brings her household’s food from a far [country].
15 She rises while it is yet night and gets [spiritual] food for her household and assigns her maids their tasks.(B)
16 She considers a [new] field before she buys or accepts it [expanding prudently and not courting neglect of her present duties by assuming other duties]; with her savings [of time and strength] she plants fruitful vines in her vineyard.(C)
17 She girds herself with strength [spiritual, mental, and physical fitness for her God-given task] and makes her arms strong and firm.
18 She tastes and sees that her gain from work [with and for God] is good; her lamp goes not out, but it burns on continually through the night [of trouble, privation, or sorrow, warning away fear, doubt, and distrust].
19 She lays her hands to the spindle, and her hands hold the distaff.
20 She opens her hand to the poor, yes, she reaches out her filled hands to the needy [whether in body, mind, or spirit].
21 She fears not the snow for her family, for all her household are doubly clothed in scarlet.(D)
22 She makes for herself coverlets, cushions, and rugs of tapestry. Her clothing is of linen, pure and fine, and of purple [such as that of which the clothing of the priests and the hallowed cloths of the temple were made].(E)
23 Her husband is known in the [city’s] gates, when he sits among the elders of the land.(F)
24 She makes fine linen garments and leads others to buy them; she delivers to the merchants girdles [or sashes that free one up for service].
25 Strength and dignity are her clothing and her position is strong and secure; she rejoices over the future [the latter day or time to come, knowing that she and her family are in readiness for it]!
26 She opens her mouth in skillful and godly Wisdom, and on her tongue is the law of kindness [giving counsel and instruction].
27 She looks well to how things go in her household, and the bread of idleness (gossip, discontent, and self-pity) she will not eat.(G)
28 Her children rise up and call her blessed (happy, fortunate, and to be envied); and her husband boasts of and praises her, [saying],
29 [b]Many daughters have done virtuously, nobly, and well [with the strength of character that is steadfast in goodness], but you excel them all.
30 Charm and grace are deceptive, and beauty is vain [because it is not lasting], but a woman who reverently and worshipfully fears the Lord, she shall be praised!
31 Give her of the fruit of her hands, and let her own works praise her in the gates [of the city]!(H)
Book One
Psalm 1[a]
1 Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather.
2 But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night.(A)
3 And he shall be like a tree firmly planted [and tended] by the streams of water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither; and everything he does shall prosper [and come to maturity].(B)
4 Not so the wicked [those disobedient and living without God are not so]. But they are like the chaff [worthless, dead, without substance] which the wind drives away.
5 Therefore the wicked [those disobedient and living without God] shall not stand [justified] in the judgment, nor [b]sinners in the congregation of the righteous [those who are upright and in right standing with God].
6 For the Lord knows and is fully acquainted with the way of the righteous, but the way of the ungodly [those living outside God’s will] shall perish (end in ruin and come to nought).
13 Who is there among you who is wise and intelligent? Then let him by his noble living show forth his [good] works with the [unobtrusive] humility [which is the proper attribute] of true wisdom.
14 But if you have bitter jealousy (envy) and contention (rivalry, selfish ambition) in your hearts, do not pride yourselves on it and thus be in defiance of and false to the Truth.
15 This [superficial] wisdom is not such as comes down from above, but is earthly, unspiritual (animal), even devilish (demoniacal).
16 For wherever there is jealousy (envy) and contention (rivalry and selfish ambition), there will also be confusion (unrest, disharmony, rebellion) and all sorts of evil and vile practices.
17 But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).
18 And the harvest of righteousness (of conformity to God’s will in thought and deed) is [the fruit of the seed] sown in peace by those who work for and make peace [in themselves and in others, that peace which means concord, agreement, and harmony between individuals, with undisturbedness, in a peaceful mind free from fears and agitating passions and moral conflicts].
4 What leads to strife (discord and feuds) and how do conflicts (quarrels and fightings) originate among you? Do they not arise from your sensual desires that are ever warring in your bodily members?
2 You are jealous and covet [what others have] and your desires go unfulfilled; [so] you become murderers. [To hate is to murder as far as your hearts are concerned.] You burn with envy and anger and are not able to obtain [the gratification, the contentment, and the happiness that you seek], so you fight and war. You do not have, because you do not ask.(A)
3 [Or] you do ask [God for them] and yet fail to receive, because you ask with wrong purpose and evil, selfish motives. Your intention is [when you get what you desire] to spend it in sensual pleasures.
7 So be subject to God. Resist the devil [stand firm against him], and he will flee from you.
8 Come close to God and He will come close to you. [Recognize that you are] sinners, get your soiled hands clean; [realize that you have been disloyal] wavering individuals with divided interests, and purify your hearts [of your spiritual adultery].
30 They went on from there and passed along through Galilee. And He did not wish to have anyone know it,
31 For He was [engaged for the time being in] teaching His disciples. He said to them, The Son of Man is being delivered into the hands of men, and they will put Him to death; and when He has been killed, after three days He will rise [[a]from death].
32 But they did not comprehend what He was saying, and they were afraid to ask Him [what this statement meant].
33 And they arrived at Capernaum; and when [they were] in the house, He asked them, What were you discussing and arguing about on the road?
34 But they kept still, for on the road they had discussed and disputed with one another as to who was the greatest.
35 And He sat down and called the Twelve [apostles], and He said to them, If anyone desires to be first, he must be last of all, and servant of all.
36 And He took a little child and put him in the center of their group; and taking him in [His] arms, He said to them,
37 Whoever in My name and for My sake accepts and receives and welcomes one such child also accepts and receives and welcomes Me; and whoever so receives Me receives not only Me but Him Who sent Me.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation