Revised Common Lectionary (Semicontinuous)
Psalm 125
A Song of [a]Ascents.
1 Those who trust in, lean on, and confidently hope in the Lord are like Mount Zion, which cannot be moved but abides and stands fast forever.
2 As the mountains are round about Jerusalem, so the Lord is round about His people from this time forth and forever.
3 For the scepter of wickedness shall not rest upon the land of the [uncompromisingly] righteous, lest the righteous (God’s people) stretch forth their hands to iniquity and apostasy.
4 Do good, O Lord, to those who are good, and to those who are right [with You and all people] in their hearts.
5 As for such as turn aside to their crooked ways [of indifference to God], the Lord will lead them forth with the workers of iniquity. Peace be upon Israel!
1 The proverbs (truths obscurely expressed, maxims, and parables) of Solomon son of David, king of Israel:
2 [a]That people may know skillful and godly [b]Wisdom and instruction, discern and comprehend the words of understanding and insight,
3 Receive instruction in wise dealing and the discipline of wise thoughtfulness, righteousness, justice, and integrity,
4 That prudence may be given to the simple, and knowledge, discretion, and discernment to the youth—
5 The wise also will hear and increase in learning, and the person of understanding will acquire skill and attain to sound counsel [so that he may be able to steer his course rightly]—(A)
6 That people may understand a proverb and a figure of speech or an enigma with its interpretation, and the words of the wise and their dark sayings or riddles.
7 The reverent and worshipful fear of the Lord is the beginning and the principal and choice part of knowledge [its starting point and its essence]; but fools despise skillful and godly Wisdom, instruction, and discipline.(B)
8 My son, hear the instruction of your father; reject not nor forsake the teaching of your mother.
9 For they are a [victor’s] chaplet (garland) of grace upon your head and chains and pendants [of gold worn by kings] for your neck.
10 My son, if sinners entice you, do not consent.(C)
11 If they say, Come with us; let us lie in wait [to shed] blood, let us ambush the innocent without cause [and show that his piety is in vain];
12 Let us swallow them up alive as does Sheol (the place of the dead), and whole, as those who go down into the pit [of the dead];
13 We shall find and take all kinds of precious goods [when our victims are put out of the way], we shall fill our houses with plunder;
14 Throw in your lot with us [they insist] and be a sworn brother and comrade; let us all have one purse in common—
15 My son, do not walk in the way with them; restrain your foot from their path;
16 For their feet run to evil, and they make haste to shed blood.
17 For in vain is the net spread in the sight of any bird!
18 But [when these men set a trap for others] they are lying in wait for their own blood; they set an ambush for their own lives.
19 So are the ways of everyone who is greedy of gain; such [greed for plunder] takes away the lives of its possessors.(D)
2 Therefore you have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].
2 [But] we know that the judgment (adverse verdict, sentence) of God falls justly and in accordance with truth upon those who practice such things.
3 And do you think or imagine, O man, when you judge and condemn those who practice such things and yet do them yourself, that you will escape God’s judgment and elude His sentence and adverse verdict?
4 Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God’s kindness is intended to lead you to repent ([a]to change your mind and inner man to accept God’s will)?
5 But by your callous stubbornness and impenitence of heart you are storing up wrath and indignation for yourself on the day of wrath and indignation, when God’s righteous judgment (just doom) will be revealed.
6 For He will render to every man according to his works [justly, as his deeds deserve]:(A)
7 To those who by patient persistence in well-doing [[b]springing from piety] seek [unseen but sure] glory and honor and [[c]the eternal blessedness of] immortality, He will give eternal life.
8 But for those who are self-seeking and self-willed and disobedient to the Truth but responsive to wickedness, there will be indignation and wrath.
9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).
10 But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).
11 For God shows no partiality [[d]undue favor or unfairness; with Him one man is not different from another].(B)
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