Revised Common Lectionary (Semicontinuous)

2 And kai you hymeis were eimi dead nekros by reason of ho your hymeis trespasses paraptōma and kai · ho sins hamartia, ² in en which hos you once pote lived peripateō according kata to the ho course aiōn of ho this houtos world kosmos, according kata to the ho ruler archōn of ho the realm exousia of the ho air aēr, of the ho spirit pneuma that ho is now nyn energizing energeō en the ho sons hyios of ho disobedience apeitheia. ³ Among en them hos we hēmeis also kai all pas once pote lived anastrephō in en the ho passions epithumia of ho our hēmeis flesh sarx, gratifying poieō the ho desires thelēma and kai impulses dianoia of the ho flesh sarx, · ho and kai were eimi by nature physis children teknon of wrath orgē, just kai like hōs · ho everyone else loipos. ⁴ · ho But de God theos, being eimi rich plousios in en mercy eleos, because dia of · ho his autos great polys love agapē with which hos he loved agapaō us hēmeis, ⁵ even kai though we hēmeis were eimi dead nekros in our ho trespasses paraptōma, made us alive together syzōopoieō with · ho Christ Christos— by grace charis you have been eimi saved sōzō— ⁶ and kai raised synegeirō us up with him and kai seated synkathizō us with him in en the ho heavenly epouranios places in en Christ Christos Jesus Iēsous, ⁷ to hina demonstrate endeiknymi in en the ho ages aiōn · ho to come eperchomai the ho incomparable hyperballō riches ploutos of ho his autos grace charis in en kindness chrēstotēs to epi us hēmeis in en Christ Christos Jesus Iēsous. ⁸ For gar by ho grace charis you have been eimi saved sōzō through dia faith pistis, and kai this houtos is not ou of ek yourselves hymeis, it is the ho gift dōron of God theos; ⁹ it is not ou of ek works ergon, so that hina no mē one tis may boast kauchaomai. ¹⁰ For gar we are eimi his autos work poiēma, created ktizō in en Christ Christos Jesus Iēsous for epi good agathos works ergon, which hos God theos prepared in advance proetoimazō · ho that hina we should do peripateō them autos.

¹⁴ And kai just kathōs as Moses Mōysēs lifted hypsoō up the ho serpent ophis in en the ho wilderness erēmos, so houtōs must dei the ho Son hyios of ho Man anthrōpos be lifted hypsoō up , ¹⁵ so hina that everyone pas who ho believes pisteuō in en him autos may have echō eternal aiōnios life zōē.

¹⁶ “ For gar this houtōs is how God theos loved agapaō · ho the ho world kosmos: he gave didōmi his ho one and only monogenēs Son hyios · ho that hina everyone pas who ho believes pisteuō in eis him autos should not mē perish apollymi but alla have echō eternal aiōnios life zōē. ¹⁷ For gar God theos did not ou send apostellō · ho his ho Son hyios into eis the ho world kosmos to hina condemn krinō the ho world kosmos, but alla so hina that the ho world kosmos might be saved sōzō through dia him autos. ¹⁸ The ho one who believes pisteuō in eis him autos is not ou condemned krinō, but de the ho one who does not mē believe pisteuō is condemned krinō already ēdē, because hoti he has not mē believed pisteuō in eis the ho name onoma of ho God’ s theos one monogenēs and only Son hyios. · ho ¹⁹ And de the ho basis for judging krisis is eimi this houtos, that hoti · ho light phōs has come erchomai into eis the ho world kosmos and kai people anthrōpos love agapaō · ho darkness skotos rather mallon than ē · ho · ho light phōs, because gar their autos deeds ergon are eimi evil ponēros. · ho ²⁰ For gar everyone pas who ho practices prassō wickedness phaulos hates miseō the ho light phōs and kai does not ou come erchomai to pros the ho light phōs for fear that hina his autos deeds ergon will be exposed elenchō. · ho ²¹ But de the ho one who does poieō the ho truth alētheia comes erchomai to pros the ho light phōs, so hina that his autos deeds ergon may be clearly seen phaneroō, · ho that hoti they have been eimi done ergazomai in en God theos.”