Revised Common Lectionary (Semicontinuous)

The Glory of Messiah’s Kingdom

The Promise of an Heir

15 After these events the word of the Lord came to Abram in a vision. He said, “Do not be afraid, Abram. I am your shield, your very great reward.”

² Abram said, “Lord God^[a] what can you give me, since I remain childless, and the one who will inherit my estate is Eliezer of Damascus?” ³ Abram also said, “Look, you have given me no offspring, so a servant born in my house will be my heir.”

⁴ Just then, the word of the Lord came to him. God said, “This man will not be your heir, but instead one who will come out of your own body will be your heir.” ⁵ The Lord then brought him outside and said, “Now look toward the sky and count the stars, if you are able to count them.” He said to Abram, “This is what your descendants will be like.” ⁶ Abram believed in^[b] the Lord, and the Lord credited it to him as righteousness.

¹² When the sun was going down, a deep sleep fell on Abram. Then terrifying, deep darkness fell on him. ¹³ The Lord said to Abram, “Know this! Your descendants will live as aliens in a land that is not theirs, and they will serve its people, who will afflict them for four hundred years. ¹⁴ But I will surely judge the nation that they will serve. Afterward your descendants will come out with great wealth, ¹⁵ but you will go to your fathers in peace. You will be buried at a good old age. ¹⁶ In the fourth generation your descendants will come here again, because the guilt of the Amorites is not yet full.” ¹⁷ Then when the sun had gone down and it was dark, suddenly a smoking oven and a flaming torch passed between the pieces. ¹⁸ On that day the Lord made^[a] a covenant with Abram. He said, “To your descendants I have given this land from the river of Egypt to the great river, the river Euphrates.

A Righteousness Apart From the Law by Faith

²¹ But now, completely apart from the law, a righteousness from God has been made known. The Law and the Prophets testify to it. ²² This righteousness from God comes through faith in Jesus Christ to all and over all^[a] who believe.

In fact, there is no difference, ²³ because all have sinned and fall short of the glory^[b] of God ²⁴ and are justified^[c] freely by his grace through the redemption that is in Christ Jesus, ²⁵ whom God publicly displayed as the atonement seat^[d] through faith in his blood. God did this to demonstrate his justice, since, in his divine restraint, he had left the sins that were committed earlier unpunished. ²⁶ He did this to demonstrate his justice at the present time, so that he would be both just and the one who justifies the person who has faith in Jesus.

²⁷ What happens to boasting then? It has been eliminated. By what principle^[e]—by the principle of works? No, but by the principle of faith. ²⁸ For we conclude that a person is justified by faith without the works of the law. ²⁹ Or is he only the God of the Jews? Is he not also the God of the Gentiles? Yes, also of the Gentiles, ³⁰ since there is one God who will justify the circumcised person by faith and the uncircumcised person through the very same faith. ³¹ So are we doing away with the law by this faith? Absolutely not! Instead, we are upholding the law.