Revised Common Lectionary (Semicontinuous)

15 Some time later the word of Adonai came to Avram in a vision: “Don’t be afraid, Avram. I am your protector; your reward will be very great.” ² Avram replied, “Adonai, God, what good will your gifts be to me if I continue childless; and Eli‘ezer from Dammesek inherits my possessions? ³ You haven’t given me a child,” Avram continued, “so someone born in my house will be my heir.” ⁴ But the word of Adonai came to him: “This man will not be your heir. No, your heir will be a child from your own body.” ⁵ Then he brought him outside and said, “Look up at the sky, and count the stars — if you can count them! Your descendants will be that many!” ⁶ He believed in Adonai, and he credited it to him as righteousness.

¹² As the sun was about to set, a deep sleep fell on Avram; horror and great darkness came over him. ¹³ Adonai said to Avram, “Know this for certain: your descendants will be foreigners in a land that is not theirs. They will be slaves and held in oppression there four hundred years. ¹⁴ But I will also judge that nation, the one that makes them slaves. Afterwards, they will leave with many possessions. ¹⁵ As for you, you will join your ancestors in peace and be buried at a good old age. ¹⁶ Only in the fourth generation will your descendants come back here, because only then will the Emori be ripe for punishment.”

¹⁷ After the sun had set and there was thick darkness, a smoking fire pot and a flaming torch appeared, which passed between these animal parts. ¹⁸ That day Adonai made a covenant with Avram: “I have given this land to your descendants — from the Vadi of Egypt to the great river, the Euphrates River —

²¹ But now, quite apart from Torah, God’s way of making people righteous in his sight has been made clear — although the Torah and the Prophets give their witness to it as well — ²² and it is a righteousness that comes from God, through the faithfulness of Yeshua the Messiah, to all who continue trusting. For it makes no difference whether one is a Jew or a Gentile, ²³ since all have sinned and come short of earning God’s praise. ²⁴ By God’s grace, without earning it, all are granted the status of being considered righteous before him, through the act redeeming us from our enslavement to sin that was accomplished by the Messiah Yeshua. ²⁵ God put Yeshua forward as the kapparah for sin through his faithfulness in respect to his bloody sacrificial death. This vindicated God’s righteousness; because, in his forbearance, he had passed over [with neither punishment nor remission] the sins people had committed in the past; ²⁶ and it vindicates his righteousness in the present age by showing that he is righteous himself and is also the one who makes people righteous on the ground of Yeshua’s faithfulness.

²⁷ So what room is left for boasting? None at all! What kind of Torah excludes it? One that has to do with legalistic observance of rules? No, rather, a Torah that has to do with trusting. ²⁸ Therefore, we hold the view that a person comes to be considered righteous by God on the ground of trusting, which has nothing to do with legalistic observance of Torah commands.

²⁹ Or is God the God of the Jews only? Isn’t he also the God of the Gentiles? Yes, he is indeed the God of the Gentiles; ³⁰ because, as you will admit, God is one.^[a] Therefore, he will consider righteous the circumcised on the ground of trusting and the uncircumcised through that same trusting. ³¹ Does it follow that we abolish Torah by this trusting? Heaven forbid! On the contrary, we confirm Torah.