Revised Common Lectionary (Semicontinuous)
12-17 Yet you, God, are sovereign still,
always and ever sovereign.
You’ll get up from your throne and help Zion—
it’s time for compassionate help.
Oh, how your servants love this city’s rubble
and weep with compassion over its dust!
The godless nations will sit up and take notice
—see your glory, worship your name—
When God rebuilds Zion,
when he shows up in all his glory,
When he attends to the prayer of the wretched.
He won’t dismiss their prayer.
18-22 Write this down for the next generation
so people not yet born will praise God:
“God looked out from his high holy place;
from heaven he surveyed the earth.
He listened to the groans of the doomed,
he opened the doors of their death cells.”
Write it so the story can be told in Zion,
so God’s praise will be sung in Jerusalem’s streets
And wherever people gather together
along with their rulers to worship him.
23-28 God sovereignly brought me to my knees,
he cut me down in my prime.
“Oh, don’t,” I prayed, “please don’t let me die.
You have more years than you know what to do with!
You laid earth’s foundations a long time ago,
and handcrafted the very heavens;
You’ll still be around when they’re long gone,
threadbare and discarded like an old suit of clothes.
You’ll throw them away like a worn-out coat,
but year after year you’re as good as new.
Your servants’ children will have a good place to live
and their children will be at home with you.”
8 One day Elisha passed through Shunem. A leading lady of the town talked him into stopping for a meal. And then it became his custom: Whenever he passed through, he stopped by for a meal.
9-10 “I’m certain,” said the woman to her husband, “that this man who stops by with us all the time is a holy man of God. Why don’t we add on a small room upstairs and furnish it with a bed and desk, chair and lamp, so that when he comes by he can stay with us?”
11 And so it happened that the next time Elisha came by he went to the room and lay down for a nap.
12 Then he said to his servant Gehazi, “Tell the Shunammite woman I want to see her.” He called her and she came to him.
13 Through Gehazi Elisha said, “You’ve gone far beyond the call of duty in taking care of us; what can we do for you? Do you have a request we can bring to the king or to the commander of the army?”
She replied, “Nothing. I’m secure and satisfied in my family.”
14 Elisha conferred with Gehazi: “There’s got to be something we can do for her. But what?”
Gehazi said, “Well, she has no son, and her husband is an old man.”
15 “Call her in,” said Elisha. He called her and she stood at the open door.
16 Elisha said to her, “This time next year you’re going to be nursing an infant son.”
“O my master, O Holy Man,” she said, “don’t play games with me, teasing me with such fantasies!”
17 The woman conceived. A year later, just as Elisha had said, she had a son.
32-35 Elisha entered the house and found the boy stretched out on the bed dead. He went into the room and locked the door—just the two of them in the room—and prayed to God. He then got into bed with the boy and covered him with his body, mouth on mouth, eyes on eyes, hands on hands. As he was stretched out over him like that, the boy’s body became warm. Elisha got up and paced back and forth in the room. Then he went back and stretched himself upon the boy again. The boy started sneezing—seven times he sneezed!—and opened his eyes.
36 He called Gehazi and said, “Get the Shunammite woman in here!” He called her and she came in.
Elisha said, “Embrace your son!”
37 She fell at Elisha’s feet, face to the ground in reverent awe. Then she embraced her son and went out with him.
14 1-3 When they got to Iconium they went, as they always did, to the meeting place of the Jews and gave their message. The Message convinced both Jews and non-Jews—and not just a few, either. But the unbelieving Jews worked up a whispering campaign against Paul and Barnabas, sowing mistrust and suspicion in the minds of the people in the street. The two apostles were there a long time, speaking freely, openly, and confidently as they presented the clear evidence of God’s gifts, God corroborating their work with miracles and wonders.
4-7 But then there was a split in public opinion, some siding with the Jews, some with the apostles. One day, learning that both the Jews and non-Jews had been organized by their leaders to beat them up, they escaped as best they could to the next towns—Lyconia, Lystra, Derbe, and that neighborhood—but then were right back at it again, getting out the Message.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson