Revised Common Lectionary (Semicontinuous)
147 Hallelujah!
It’s a good thing to sing praise to our God;
praise is beautiful, praise is fitting.
2-6 God’s the one who rebuilds Jerusalem,
who regathers Israel’s scattered exiles.
He heals the heartbroken
and bandages their wounds.
He counts the stars
and assigns each a name.
Our Lord is great, with limitless strength;
we’ll never comprehend what he knows and does.
God puts the fallen on their feet again
and pushes the wicked into the ditch.
7-11 Sing to God a thanksgiving hymn,
play music on your instruments to God,
Who fills the sky with clouds,
preparing rain for the earth,
Then turning the mountains green with grass,
feeding both cattle and crows.
He’s not impressed with horsepower;
the size of our muscles means little to him.
Those who fear God get God’s attention;
they can depend on his strength.
19-20 He speaks the same way to Jacob,
speaks words that work to Israel.
He never did this to the other nations;
they never heard such commands.
Hallelujah!
Those Who Learn from Their Suffering
36 1-4 Here Elihu took a deep breath, but kept going:
“Stay with me a little longer. I’ll convince you.
There’s still more to be said on God’s side.
I learned all this firsthand from the Source;
everything I know about justice I owe to my Maker himself.
Trust me, I’m giving you undiluted truth;
believe me, I know these things inside and out.
5-15 “It’s true that God is all-powerful,
but he doesn’t bully innocent people.
For the wicked, though, it’s a different story—
he doesn’t give them the time of day,
but champions the rights of their victims.
He never takes his eyes off the righteous;
he honors them lavishly, promotes them endlessly.
When things go badly,
when affliction and suffering descend,
God tells them where they’ve gone wrong,
shows them how their pride has caused their trouble.
He forces them to heed his warning,
tells them they must repent of their bad life.
If they obey and serve him,
they’ll have a good, long life on easy street.
But if they disobey, they’ll be cut down in their prime
and never know the first thing about life.
Angry people without God pile grievance upon grievance,
always blaming others for their troubles.
Living it up in sexual excesses,
virility wasted, they die young.
But those who learn from their suffering,
God delivers from their suffering.
Obsessed with Putting the Blame on God
16-21 “Oh, Job, don’t you see how God’s wooing you
from the jaws of danger?
How he’s drawing you into wide-open places—
inviting you to feast at a table laden with blessings?
And here you are laden with the guilt of the wicked,
obsessed with putting the blame on God!
Don’t let your great riches mislead you;
don’t think you can bribe your way out of this.
Did you plan to buy your way out of this?
Not on your life!
And don’t think that night,
when people sleep off their troubles,
will bring you any relief.
Above all, don’t make things worse with more evil—
that’s what’s behind your suffering as it is!
22-25 “Do you have any idea how powerful God is?
Have you ever heard of a teacher like him?
Has anyone ever had to tell him what to do,
or correct him, saying, ‘You did that all wrong!’?
Remember, then, to praise his workmanship,
which is so often celebrated in song.
Everybody sees it;
nobody is too far away to see it.
9 1-2 And don’t tell me that I have no authority to write like this. I’m perfectly free to do this—isn’t that obvious? Haven’t I been given a job to do? Wasn’t I commissioned to this work in a face-to-face meeting with Jesus, our Master? Aren’t you yourselves proof of the good work that I’ve done for the Master? Even if no one else admits the authority of my commission, you can’t deny it. Why, my work with you is living proof of my authority!
3-7 I’m not shy in standing up to my critics. We who are on missionary assignments for God have a right to decent accommodations, and we have a right to support for us and our families. You don’t seem to have raised questions with the other apostles and our Master’s brothers and Peter in these matters. So, why me? Is it just Barnabas and I who have to go it alone and pay our own way? Are soldiers self-employed? Are gardeners forbidden to eat vegetables from their own gardens? Don’t dairy farmers get to drink their fill from the pail?
8-12 I’m not just sounding off because I’m irritated. This is all written in the scriptural law. Moses wrote, “Don’t muzzle an ox to keep it from eating the grain when it’s threshing.” Do you think Moses’ primary concern was the care of farm animals? Don’t you think his concern extends to us? Of course. Farmers plow and thresh expecting something when the crop comes in. So if we have planted spiritual seed among you, is it out of line to expect a meal or two from you? Others demand plenty from you in these ways. Don’t we who have never demanded deserve even more?
12-14 But we’re not going to start demanding now what we’ve always had a perfect right to. Our decision all along has been to put up with anything rather than to get in the way or detract from the Message of Christ. All I’m concerned with right now is that you not use our decision to take advantage of others, depriving them of what is rightly theirs. You know, don’t you, that it’s always been taken for granted that those who work in the Temple live off the proceeds of the Temple, and that those who offer sacrifices at the altar eat their meals from what has been sacrificed? Along the same lines, the Master directed that those who spread the Message be supported by those who believe the Message.
15-18 Still, I want it made clear that I’ve never gotten anything out of this for myself, and that I’m not writing now to get something. I’d rather die than give anyone ammunition to discredit me or question my motives. If I proclaim the Message, it’s not to get something out of it for myself. I’m compelled to do it, and doomed if I don’t! If this was my own idea of just another way to make a living, I’d expect some pay. But since it’s not my idea but something solemnly entrusted to me, why would I expect to get paid? So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message at no cost to you. You don’t even have to pay my expenses!
Copyright © 1993, 2002, 2018 by Eugene H. Peterson