Revised Common Lectionary (Semicontinuous)

¹⁶ If ean I preach euangelizō the gospel , I egō do not ou have eimi a ground kauchēma for boasting , for gar I egō am compelled anankē to do so epikeimai. Woe ouai is eimi me egō if ean I do not mē preach euangelizō the gospel ! ¹⁷ For gar if ei I do prassō this houtos willingly hekōn, I have echō a reward misthos. But de if ei unwillingly akōn, I have been entrusted with pisteuō a charge oikonomia. ¹⁸ What tis then oun is eimi my egō · ho reward misthos? That hina when I preach euangelizō I may present tithēmi the ho gospel euangelion free of charge adapanos, and so eis not mē make full use katachraomai of · ho my egō right exousia in en the ho gospel euangelion.

¹⁹ For gar though I am eimi free eleutheros from ek all pas, I have made douloō myself emautou a servant douloō to all pas, so that hina I might win kerdainō · ho as many as possible polys. ²⁰ · kai To the ho Jews Ioudaios I became ginomai as hōs a Jew Ioudaios that hina I might win kerdainō Jews Ioudaios. To those ho under hypo the law nomos I became as hōs one under hypo the law nomos ( though I eimi myself autos am eimi not mē under hypo the law nomos) that hina I might win kerdainō those ho under hypo the law nomos. ²¹ To those ho outside anomos the law I became as hōs one outside the law anomos ( though I am eimi not mē free from the law anomos of God theos but alla subject to the law ennomos of Christ Christos) that hina I might win kerdainō those ho outside the law anomos. ²² To the ho weak asthenēs I became ginomai weak asthenēs that hina I might win kerdainō the ho weak asthenēs. I have become ginomai all things pas to ho all pas people , that hina by all means pantōs I might save sōzō some tis. ²³ I do poieō all pas things · de for the sake dia of the ho gospel euangelion, that hina I may ginomai share with them in its autos benefits synkoinōnos.

²⁹ · kai As soon as they went exerchomai out of ek the ho synagogue synagōgē they went erchomai to eis the ho house oikia of Simon Simōn and kai Andrew Andreas, with meta James Iakōbos and kai John Iōannēs. ³⁰ Now de the ho mother-in-law penthera of Simon Simōn lay katakeimai sick pyressō with a fever , and kai without delay they spoke legō to Jesus autos about peri her autos. ³¹ So kai he came proserchomai and raised egeirō her autos up , taking krateō her by the ho hand cheir. Then kai the ho fever pyretos left aphiēmi her autos, and kai she began to wait diakoneō on them autos.

³² When evening opsia · de came ginomai, after hote the ho sun hēlios had gone down dynō, people were bringing pherō to pros him autos all pas who ho were echō sick kakōs as kai well as the ho demon-possessed daimonizomai. ³³ And kai the ho entire holos city polis was eimi gathered episynagō together at pros the ho door thura. ³⁴ So kai he healed therapeuō many polys who were echō sick kakōs with various poikilos diseases nosos, and kai drove out ekballō many polys demons daimonion. But kai he would not ou permit aphiēmi the ho demons daimonion to speak laleō, because hoti they knew oida him autos. ³⁵ · kai Very lian early in the morning prōi, while it was still dark ennychos, Jesus arose anistēmi, left exerchomai the house and kai went aperchomai out to eis a deserted erēmos place topos; and kai there he spent time in prayer proseuchomai. ³⁶ And kai Simon Simōn and kai those ho who were with meta him autos searched for katadiōkō him autos, ³⁷ · kai found heuriskō him autos, and kai said legō to him autos, “ Everyone pas is looking zēteō for you sy.” ³⁸ And kai he said legō to them autos, “ Let us go agō elsewhere allachou, into eis the ho nearby echō towns kōmopolis, so hina that I may preach kēryssō there ekei also kai, because gar that houtos is what I came exerchomai to eis do.” ³⁹ So kai he traveled erchomai throughout eis all holos Galilee Galilaia, preaching kēryssō in eis · ho their autos synagogues synagōgē · ho and kai driving out ekballō · ho demons daimonion.