Revised Common Lectionary (Semicontinuous)

² Listen ide! I egō, Paul Paulos, tell legō you hymeis that hoti if ean you agree to circumcision peritemnō, Christ Christos will be of ōpheleō no oudeis benefit to ōpheleō you hymeis. ³ And de furthermore palin I declare martyromai to every pas man anthrōpos who agrees to circumcision peritemnō that hoti he is eimi obligated opheiletēs to obey poieō the ho entire holos law nomos. ⁴ You have cut yourself katargeō off from apo Christ Christos, you dikaioō who hostis are trying to be justified dikaioō by en the law nomos; you have fallen away ekpiptō from ho grace charis. ⁵ For gar we hēmeis by the Spirit pneuma, through ek faith pistis, eagerly await apekdechomai the righteousness dikaiosynē for which we hope elpis. ⁶ For gar in en Christ Christos Jesus Iēsous neither oute circumcision peritomē nor oute uncircumcision akrobystia counts for ischuō anything tis, but alla only faith pistis expressing itself energeō through dia love agapē.

⁷ You were running trechō well kalōs; who tis hindered enkoptō you hymeis from mē obeying peithō the ho truth alētheia? ⁸ Such ho persuasion peismonē does not ou come from ek the ho one who calls kaleō you hymeis. ⁹ A little mikros leaven zymē leavens zymoō the ho whole holos lump of dough phyrama! ¹⁰ I egō am confident peithō about eis you hymeis in en the Lord kyrios that hoti you will phroneō not oudeis think phroneō otherwise allos. But de the ho one who is trying to confuse tarassō you hymeis will pay bastazō the ho penalty krima, whoever hostis ean he may be eimi. ¹¹ But de I egō, brothers adelphos, if ei I am kēryssō still eti preaching kēryssō circumcision peritomē, why tis am I still eti being persecuted diōkō? In that case ara the ho offense skandalon of the ho cross stauros has been removed katargeō. ¹² I wish ophelon · kai those ho who are disturbing anastatoō you hymeis would mutilate apokoptō themselves !

¹³ For gar you hymeis, brothers adelphos, were called kaleō to epi freedom eleutheria. Only monon do not mē use your ho freedom eleutheria as eis an opportunity aphormē for the ho flesh sarx, but alla through dia · ho love agapē serve douleuō one another allēlōn. ¹⁴ For gar the ho entire pas law nomos is summed up plēroō in en a single heis command logos: “ You shall love agapaō · ho your sy neighbor plēsion as hōs yourself seautou.” ¹⁵ But de if ei you keep on biting daknō and kai devouring katesthiō one another allēlōn, watch out blepō that you are analoō not mē consumed analoō by hypo one another allēlōn.