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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Deuteronomy 18:15-20

15 Thy Lord God shall raise a prophet of thy folk, and of thy brethren, as me, to thee, (and) thou shalt hear him; (The Lord thy God shall raise up a prophet like me, for thee, from thy nation, or thy people, yea, one of thy brothers, or one of thy kinsmen, and thou shalt listen to him;)

16 as thou askedest of thy Lord God in Horeb, when the company was gathered together, and thou saidest, I shall no more hear the voice of my Lord God, and I shall no more see this greatest fire, lest I die. (as thou askedest of the Lord thy God at Mount Sinai, when the congregation was gathered together, and thou saidest, We shall not hear again the voice of the Lord our God, and we shall not see this great fire again, lest we die.)

17 And the Lord said to me, They have spoken well all things (They have spoken all things well).

18 I shall raise to them a prophet, like thee, of the midst of their brethren, and I shall put my words in his mouth, and he shall speak to them all things, which I shall command to him. (I shall raise up for them a prophet, like thee, from the midst of their brothers, or of their kinsmen, and I shall put my words in his mouth, and he shall speak to them all the things, that I shall command to him.)

19 And I shall be venger of him, that will not hear his words, which he shall speak in my name. (And I shall take vengeance upon anyone, who shall not obey the words, which he shall speak in my name.)

20 Soothly a prophet shall be slain, which is depraved with pride, and will speak in my name those things, which I commanded not to him, that he should say, either by the name of alien gods. (And the prophet who is depraved with pride, and shall speak in my name those things, which I did not command him to say, or shall speak in the name of foreign, or other, gods, that prophet must be put to death.)

Psalm 111

111 Alleluia. Lord, I shall acknowledge to thee in all mine heart; in the council, and congregation of just men. (Alleluia. Lord, I shall praise thee with all my heart, in the gathering together of the upright; yea, in the congregation.)

The works of the Lord be great; sought out into all his wills. (The works of the Lord be great; sought out by all who take delight in them.)

His work is acknowledging and great doing; and his rightfulness dwelleth into the world of world. (His works be full of honour and majesty; and his righteousness remaineth forever and ever.)

The Lord, merciful in will, and a merciful doer, hath made a mind of his marvels; (The Lord, merciful in will, and a giver of mercy, is remembered for his marvellous deeds;)

he hath given meat to men dreading him. He shall be mindful of his testament into the world; (he hath given food to those who fear him/to those who revere him. He shall always be mindful, or shall always remember, his covenant;)

he shall tell to his people the strength of his works. That he give to them the heritage of folks; (he hath shown his people his strength in his works. Yea, he hath given them the inheritance of the nations;)

the works of his hands be truth and doom (the works of his hands be truth and justice). All his commandments be faithful,

confirmed into the world of world; made in truth and equity. (confirmed forever, and made in truth and goodness.)

The Lord sent redemption to his people; he commanded his testament [into] without end. His name is holy and dreadful; (The Lord sent and redeemed his people; he commanded that his covenant should endure forever. His name is holy and fearful/His name is holy and worthy to be praised;)

10 the beginning of wisdom is the dread of the Lord. Good understanding is to all that do it; his praising dwelleth into the world of world. (the beginning of wisdom is the fear of the Lord/the beginning of wisdom is to revere the Lord. All who obey his commandments grow in wisdom; praise shall be his forever.)

1 Corinthians 8

But of these things that be sacrificed to idols, we know, for all we have knowing. But knowing bloweth, charity edifieth [Soothly science, or knowing, in-bloweth with pride, charity edifieth].

But if any man guesseth [Forsooth if any man guess, or deem], that he knoweth any thing, he hath not yet known how it behooveth him to know.

And if any man loveth God, this is known of him.

But of meats that be offered to idols, we know, that an idol is nothing in the world, and that there is no God but one.

For though there be some that be said gods [For why though there be that be said gods], either in heaven, either in earth, as there be many gods, and many lords;

nevertheless to us is one God, the Father, of whom be all things, and we in him; and one Lord Jesus Christ, by whom be all things, and we by him.

But not in all men is knowing. For some men with conscience of idol till now eat as thing offered to idols; and their conscience is defouled, for it is frail [when it is sick].

[Forsooth] Meat commendeth us not to God; for neither we shall fail, if we eat not, neither if we eat, we shall have plenty [we shall abound, or have plenty].

But see ye, lest peradventure this your leave be made hurting to frail men. [See ye forsooth, lest peradventure this your license, or leave, be made hurting, or offence, to sick men, or frail.]

10 For if any man shall see him, that hath knowing, eating in a place where idols be worshipped, whether his conscience, since it is frail [since it is sick], shall not be edified to eat things offered to idols?

11 And the frail brother [And the sick brother], for whom Christ died, shall perish in thy knowing.

12 For thus ye sinning against brethren, and smiting their frail conscience [and smiting their sick conscience], sin against Christ.

13 Wherefore if meat causeth my brother to stumble, I shall never eat flesh, lest I cause my brother to stumble. [Wherefore if meat causeth my brother to offend, I shall not eat flesh into without end, lest I cause my brother to offend.]

Mark 1:21-28

21 And they entered into Capernaum, and at once in the sabbaths [And they went forth into Capernaum, and anon in the sabbaths], he went into the synagogue, and taught them.

22 And they wondered on his teaching; for he taught them, as he that had power, and not as [the] scribes.

23 And in the synagogue of them was a man in an unclean spirit, and he cried out,

24 and said [saying], What to us and to thee, thou Jesus of Nazareth? hast thou come to destroy us? I know that thou art the holy of God.

25 And Jesus threatened him, and said [saying], Wax [thou] dumb, and go out of the man.

26 And the unclean spirit wrenching him, and crying with a great voice, went out from him.

27 And all men wondered, so that they sought within themselves, and said [And all men wondered, so that they asked among themselves, saying], What thing is this? what new doctrine is this? for in power he commandeth to unclean spirits, and they obey to him.

28 And the fame of him went forth at once [And the tale, or tiding, of him went forth anon] into all the country of Galilee.