Revised Common Lectionary (Semicontinuous)
111 Alleluia. Lord, I shall acknowledge to thee in all mine heart; in the council, and congregation of just men. (Alleluia. Lord, I shall praise thee with all my heart, in the gathering together of the upright; yea, in the congregation.)
2 The works of the Lord be great; sought out into all his wills. (The works of the Lord be great; sought out by all who take delight in them.)
3 His work is acknowledging and great doing; and his rightfulness dwelleth into the world of world. (His works be full of honour and majesty; and his righteousness remaineth forever and ever.)
4 The Lord, merciful in will, and a merciful doer, hath made a mind of his marvels; (The Lord, merciful in will, and a giver of mercy, is remembered for his marvellous deeds;)
5 he hath given meat to men dreading him. He shall be mindful of his testament into the world; (he hath given food to those who fear him/to those who revere him. He shall always be mindful, or shall always remember, his covenant;)
6 he shall tell to his people the strength of his works. That he give to them the heritage of folks; (he hath shown his people his strength in his works. Yea, he hath given them the inheritance of the nations;)
7 the works of his hands be truth and doom (the works of his hands be truth and justice). All his commandments be faithful,
8 confirmed into the world of world; made in truth and equity. (confirmed forever, and made in truth and goodness.)
9 The Lord sent redemption to his people; he commanded his testament [into] without end. His name is holy and dreadful; (The Lord sent and redeemed his people; he commanded that his covenant should endure forever. His name is holy and fearful/His name is holy and worthy to be praised;)
10 the beginning of wisdom is the dread of the Lord. Good understanding is to all that do it; his praising dwelleth into the world of world. (the beginning of wisdom is the fear of the Lord/the beginning of wisdom is to revere the Lord. All who obey his commandments grow in wisdom; praise shall be his forever.)
23 And I prayed the Lord in that time, and said, (And I prayed to the Lord at that time, and said,)
24 Lord God, thou hast begun to show to me thy servant thy greatness, and thy full strong hand, for none other God there is, either in heaven, either in earth, that may do thy works, and may be comparisoned to thy strength (for there is no other god, either in heaven, or on earth, who can do thy works, and whose strength can be compared to thy strength).
25 Therefore I shall pass, and shall see this best land beyond (the) Jordan, and this noble hill, and Lebanon. (And so I shall cross over, and shall see this best land beyond the Jordan River, and this noble hill country, and the mountains of Lebanon.)
26 And the Lord was wroth to me for you, neither he heard me, but he said to me, It sufficeth to thee; speak thou no more of this thing to me. (But because of you, the Lord was angry with me, and he would not listen to me, and he said to me, It sufficeth for thee; speak thou no more of this thing to me.)
27 Go thou up into the highness of Pisgah, and cast about thine eyes to the west, and north, and south, and east, and behold, for thou shalt not pass this Jordan. (Go thou up onto the top of Mount Pisgah, and cast thine eyes to the west, and the north, and the south, and the east, and see it all, for thou shalt not cross over the Jordan River.)
28 Command thou to Joshua, and strengthen thou him, and comfort him; for he shall go before this people, and he shall part to them the land, which thou shalt see. (Then command thou to Joshua, and strengthen thou him, and encourage him; for he shall lead this people across to take the land, which thou shalt only see.)
29 And we dwelled in the valley against the temple of Bethpeor. (And so we stayed in the valley opposite the town of Bethpeor.)
6 But not that the word of God hath fallen down [Soothly not that the word of God hath fallen down, or failed unfulfilled]. For not all that be of Israel, these be Israelites.
7 Neither they that be [the] seed of Abraham, all be sons; but in Isaac the seed shall be called to thee;
8 that is to say, not they that be sons of the flesh, be sons of God, but they that be sons of [the] promise be deemed in the seed.
9 For why this is the word of promise, After this time I shall come, and a son shall be to Sarah.
10 And not only she, but also Rebecca had two sons of one lying-by of Isaac, our father. [Forsooth not only she, but and Rebecca, of one lying-by, or of one knowing of man, having two sons of Isaac, our father.]
11 And when they were not yet born, neither had done any thing of good either evil [or evil], that the purpose of God should dwell by election [that the purpose of God should dwell after election], not of works, but of God calling,
12 it was said to him, That the more should serve the less, [it is said to her, For the more shall serve to the less,]
13 as it is written, I loved Jacob, but I hated Esau. [as it is written, I loved Jacob, forsooth Esau I had in hate.]
14 What therefore shall we say? Whether wickedness be with God? God forbid [Far be it].
15 For he saith to Moses, I shall have mercy on whom I shall have mercy; and I shall give mercy on whom I shall have mercy.
16 Therefore it is not neither of man willing [Therefore it is not neither of a man willing], neither running, but of God having mercy.
17 And the scripture saith to Pharaoh [Forsooth the scripture saith to Pharaoh], For to this thing I have stirred thee, that I show in thee my virtue, and that my name be told in all [the] earth.
18 Therefore of whom God will, he hath mercy; and whom he will, he endureth [and whom he will, he endureth, or hardeneth].
2001 by Terence P. Noble