Revised Common Lectionary (Semicontinuous)

ז (Zayin)

(S: vi) ¹⁰ “When Adonai your God has brought you into the land he swore to your ancestors Avraham, Yitz’chak and Ya‘akov that he would give you — cities great and prosperous, which you didn’t build; ¹¹ houses full of all sorts of good things, which you didn’t fill; water cisterns dug out, which you didn’t dig; vineyards and olive trees, which you didn’t plant — and you have eaten your fill; ¹² then be careful not to forget Adonai, who brought you out of the land of Egypt, where you lived as slaves. ¹³ You are to fear Adonai your God, serve him and swear by his name. ¹⁴ You are not to follow other gods, chosen from the gods of the peoples around you; ¹⁵ because Adonai, your God, who is here with you, is a jealous God. If you do, the anger of Adonai your God will flare up against you and he will destroy you from the face of the earth. ¹⁶ Do not put Adonai your God to the test, as you tested him at Massah [testing]. ¹⁷ Observe diligently the mitzvot of Adonai your God, and his instructions and laws which he has given you. ¹⁸ You are to do what is right and good in the sight of Adonai, so that things will go well with you, and you will enter and possess the good land Adonai swore to your ancestors, ¹⁹ expelling all your enemies ahead of you, as Adonai said.

²⁰ “Some day your child will ask you, ‘What is the meaning of the instructions, laws and rulings which Adonai our God has laid down for you?’ ²¹ Then you will tell your child, ‘We were slaves to Pharaoh in Egypt, and Adonai brought us out of Egypt with a strong hand. ²² Adonai worked great and terrible signs and wonders against Egypt, Pharaoh and all his household, before our very eyes. ²³ He brought us out from there in order to bring us to the land he had sworn to our ancestors that he would give us. ²⁴ Adonai ordered us to observe all these laws, to fear Adonai our God, always for our own good, so that he might keep us alive, as we are today. ²⁵ It will be righteousness for us if we are careful to obey all these mitzvot before Adonai our God, just as he ordered us to do.’”

⁴⁵ At this, many of the Judeans who had come to visit Miryam, and had seen what Yeshua had done, trusted in him.

⁴⁶ But some of them went off to the P’rushim and told them what he had done. ⁴⁷ So the head cohanim and the P’rushim called a meeting of the Sanhedrin and said, “What are we going to do? — for this man is performing many miracles. ⁴⁸ If we let him keep going on this way, everyone will trust in him, and the Romans will come and destroy both the Temple and the nation.” ⁴⁹ But one of them, Kayafa, who was cohen gadol that year, said to them, “You people don’t know anything! ⁵⁰ You don’t see that it’s better for you if one man dies on behalf of the people, so that the whole nation won’t be destroyed.” ⁵¹ Now he didn’t speak this way on his own initiative; rather, since he was cohen gadol that year, he was prophesying that Yeshua was about to die on behalf of the nation, ⁵² and not for the nation alone, but so that he might gather into one the scattered children of God.

⁵³ From that day on, they made plans to have him put to death. ⁵⁴ Therefore Yeshua no longer walked around openly among the Judeans but went away from there into the region near the desert, to a town called Efrayim, and stayed there with his talmidim.

⁵⁵ The Judean festival of Pesach was near, and many people went up from the country to Yerushalayim to perform the purification ceremony prior to Pesach. ⁵⁶ They were looking for Yeshua, and as they stood in the Temple courts they said to each other, “What do you think? that he simply won’t come to the festival?” ⁵⁷ Moreover, the head cohanim and the P’rushim had given orders that anyone knowing Yeshua’s whereabouts should inform them, so that they could have him arrested.