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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 8

Psalm 8

To the Chief Musician; set to a Philistine lute, or [possibly] to a particular Hittite tune. A Psalm of David.

O Lord, our Lord, how excellent (majestic and glorious) is Your name in all the earth! You have set Your glory on [or above] the heavens.

Out of the mouths of babes and unweaned infants You have established strength because of Your foes, that You might silence the enemy and the avenger.(A)

When I view and consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained and established,

What is man that You are mindful of him, and the son of [earthborn] man that You care for him?

Yet You have made him but a little lower than God [or heavenly beings], and You have crowned him with glory and honor.

You made him to have dominion over the works of Your hands; You have put all things under his feet:(B)

All sheep and oxen, yes, and the beasts of the field,

The birds of the air, and the fish of the sea, and whatever passes along the paths of the seas.

O Lord, our Lord, how excellent (majestic and glorious) is Your name in all the earth!

Exodus 1:1-7

These are the names of the sons of Israel who came into Egypt with Jacob, each with his household:

Reuben, Simeon, Levi, and Judah,

Issachar, Zebulun, and Benjamin,

Dan and Naphtali, Gad and Asher.

All the offspring of Jacob were seventy persons; Joseph was already in Egypt.

Then Joseph died, and all his brothers and all that generation.

But the descendants of Israel were fruitful and increased abundantly; they multiplied and grew exceedingly strong, and the land was full of them.

Romans 2:1-11

Therefore you have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].

[But] we know that the judgment (adverse verdict, sentence) of God falls justly and in accordance with truth upon those who practice such things.

And do you think or imagine, O man, when you judge and condemn those who practice such things and yet do them yourself, that you will escape God’s judgment and elude His sentence and adverse verdict?

Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God’s kindness is intended to lead you to repent ([a]to change your mind and inner man to accept God’s will)?

But by your callous stubbornness and impenitence of heart you are storing up wrath and indignation for yourself on the day of wrath and indignation, when God’s righteous judgment (just doom) will be revealed.

For He will render to every man according to his works [justly, as his deeds deserve]:(A)

To those who by patient persistence in well-doing [[b]springing from piety] seek [unseen but sure] glory and honor and [[c]the eternal blessedness of] immortality, He will give eternal life.

But for those who are self-seeking and self-willed and disobedient to the Truth but responsive to wickedness, there will be indignation and wrath.

[And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

10 But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).

11 For God shows no partiality [[d]undue favor or unfairness; with Him one man is not different from another].(B)

Amplified Bible, Classic Edition (AMPC)

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