Revised Common Lectionary (Semicontinuous)
Psalm 130
A Song of [a]Ascents.
1 Out of the depths have I cried to You, O Lord.
2 Lord, hear my voice; let Your ears be attentive to the voice of my supplications.
3 If You, Lord, should keep account of and treat [us according to our] sins, O Lord, who could stand?(A)
4 But there is forgiveness with You [just what man needs], that You may be reverently feared and worshiped.(B)
5 I wait for the Lord, I expectantly wait, and in His word do I hope.
6 I am looking and waiting for the Lord more than watchmen for the morning, I say, more than watchmen for the morning.
7 O Israel, hope in the Lord! For with the Lord there is mercy and loving-kindness, and with Him is plenteous redemption.
8 And He will redeem Israel from all their iniquities.
44 And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.
2 And put my cup, the silver cup, in the sack’s mouth of the youngest, with his grain money. And [the steward] did according to what Joseph had said.
3 As soon as the morning was light, the men were sent away, they and their donkeys.
4 When they had left the city and were not yet far away, Joseph said to his steward, Up, follow after the men; and when you overtake them, say to them, Why have you rewarded evil for good? [Why have you stolen the silver cup?]
5 Is it not my master’s drinking cup with which he divines [the future]? You have done wrong in doing this.
6 And the steward overtook them, and he said to them these same words.
7 They said to him, Why does my lord say these things? Far be it from your servants to do such a thing!
8 Note that the money which we found in the mouths of our sacks we brought back to you from the land of Canaan. Is it likely then that we would steal from your master’s house silver or gold?
9 With whomever of your servants [your master’s cup] is found, not only let that one die, but the rest of us will be my lord’s slaves.
10 And the steward said, Now let it be as you say: he with whom [the cup] is found shall be my slave, but [the rest of] you shall be blameless.
11 Then quickly every man lowered his sack to the ground and every man opened his sack.
12 And [the steward] searched, beginning with the eldest and stopping with the youngest; and the cup was found in Benjamin’s sack.
13 Then they rent their clothes; and after each man had loaded his donkey again, they returned to the city.
14 Judah and his brethren came to Joseph’s house, for he was still there; and they fell prostrate before him.
15 Joseph said to them, What is this thing that you have done? Do you not realize that such a man as I can certainly detect and know by divination [everything you do without other knowledge of it]?
16 And Judah said, What shall we say to my lord? What shall we reply? Or how shall we clear ourselves, since God has found out and exposed the iniquity of your servants? Behold, we are my lord’s slaves, the rest of us as well as he with whom the cup is found.
17 But [Joseph] said, God forbid that I should do that; but the man in whose hand the cup is found, he shall be my servant; and as for [the rest of] you, arise and go in peace to your father.
18 Then Judah came close to [Joseph] and said, O my lord, let your servant, I pray you, speak a word to you in private, and let not your anger blaze against your servant, for you are as Pharaoh [so I will speak as if directly to him].
19 My lord asked his servants, saying, Have you a father or a brother?
20 And we said to my lord, We have a father—an old man—and a young [brother, the] child of his old age; and his brother is dead, and he alone is left of his mother’s [offspring], and his father loves him.
21 And you said to your servants, Bring him down to me, that I may set my eyes on him.
22 And we said to my lord, The lad cannot leave his father; for if he should do so, his father would die.
23 And you told your servants, Unless your youngest brother comes with you, you shall not see my face again.
24 And when we went back to your servant my father, we told him what my lord had said.
25 And our father said, Go again and buy us a little food.
26 But we said, We cannot go down. If our youngest brother is with us, then we will go down; for we may not see the man’s face except our youngest brother is with us.
27 And your servant my father said to us, You know that [Rachel] my wife bore me two sons:
28 And the one went out from me, and I said, Surely he is torn to pieces, and I have never seen him since.
29 And if you take this son also from me, and harm or accident should befall him, you will bring down my gray hairs with sorrow and evil to Sheol (the place of the dead).
30 Now therefore, when I come to your servant my father and the lad is not with us, since his life is bound up in the lad’s life and his soul knit with the lad’s soul,
31 When he sees that the lad is not with us, he will die; and your servants will be responsible for his death and will bring down the gray hairs of your servant our father with sorrow to Sheol.
32 For your servant became security for the lad to my father, saying, If I do not bring him to you, then I will bear the blame to my father forever.
33 Now therefore, I pray you, let your servant remain instead of the youth [to be] a slave to my lord, and let the young man go home with his [half] brothers.
34 For how can I go up to my father if the lad is not with me?—lest I witness the woe and the evil that will come upon my father.
13 But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I lay great stress on my ministry and magnify my office,
14 In the hope of making my fellow Jews jealous [in order to stir them up to imitate, copy, and appropriate], and thus managing to save some of them.
15 For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead!
16 Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches.(A)
17 But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,
18 Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you.
19 You will say then, Branches were broken (pruned) off so that I might be grafted in!
20 That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid.
21 For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].
22 Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God’s gracious kindness to you—provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away).
23 And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again.
24 For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.
25 Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the [a]full number of the ingathering of the Gentiles has come in,
26 And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob.(B)
27 And this will be My covenant (My agreement) with them when I shall take away their sins.(C)
28 From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God’s choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.
29 For God’s gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.]
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