Revised Common Lectionary (Semicontinuous)

Psalm 142

A skillful song, or a didactic or reflective poem, of David; when he was in the cave. A Prayer.

¹ I cry to the Lord with my voice; with my voice to the Lord do I make supplication.

² I pour out my complaint before Him; I tell before Him my trouble.

³ When my spirit was overwhelmed and fainted [throwing all its weight] upon me, then You knew my path. In the way where I walk they have hidden a snare for me.

⁴ Look on the right hand [the point of attack] and see; for there is no man who knows me [to appear for me]. Refuge has failed me and I have no way to flee; no man cares for my life or my welfare.

⁵ I cried to You, O Lord; I said, You are my refuge, my portion in the land of the living.

⁶ Attend to my loud cry, for I am brought very low; deliver me from my persecutors, for they are stronger than I.

⁷ Bring my life out of prison, that I may confess, praise, and give thanks to Your name; the righteous will surround me and crown themselves because of me, for You will deal bountifully with me.

⁷ Concerning and against Edom: Thus says the Lord of hosts: Is there no longer wisdom in Teman [a district in Edom]? Has counsel vanished from the intelligent and prudent? Is their wisdom all poured out and used up?^(A)

⁸ Flee, turn back, dwell deep [in the deserts to escape the Chaldeans], O inhabitants of Dedan [neighbor of Edom]! For I will bring the calamity and destruction of Esau upon him [Edom] when I inspect and punish him.

⁹ If grape gatherers came to you, would they not leave some ungleaned grapes? If thieves came by night, would they not destroy only what is enough [for them]?

¹⁰ But I have stripped Esau (Edom) bare; I have uncovered his hiding places, and he cannot hide himself. His offspring will be destroyed, with his brethren and his neighbors; and he will be no more.

¹¹ Leave your fatherless children; I will [do what is necessary to] preserve them alive. And let [those who have been made] your widows trust and confide in Me.

¹⁷ So this I say and solemnly testify in [the name of] the Lord [as in His presence], that you must no longer live as the heathen (the Gentiles) do in their perverseness [in the folly, vanity, and emptiness of their souls and the futility] of their minds.

¹⁸ Their ^[a]moral understanding is darkened and their reasoning is beclouded. [They are] alienated (estranged, self-banished) from the life of God [with no share in it; this is] because of the ignorance (the want of knowledge and perception, the willful blindness) that is ^[b]deep-seated in them, due to their hardness of heart [to the insensitiveness of their moral nature].

¹⁹ In their spiritual apathy they have become callous and past feeling and reckless and have abandoned themselves [a prey] to unbridled sensuality, eager and greedy to indulge in every form of impurity [that their depraved desires may suggest and demand].

²⁰ But you did not so learn Christ!

²¹ Assuming that you have really heard Him and been taught by Him, as [all] Truth is in Jesus [embodied and personified in Him],

²² Strip yourselves of your former nature [put off and discard your old unrenewed self] which characterized your previous manner of life and becomes corrupt through lusts and desires that spring from delusion;

²³ And be constantly renewed in the spirit of your mind [having a fresh mental and spiritual attitude],

²⁴ And put on the new nature (the regenerate self) created in God’s image, [Godlike] in true righteousness and holiness.

²⁵ Therefore, rejecting all falsity and being done now with it, let everyone express the truth with his neighbor, for we are all parts of one body and members one of another.^(A)

²⁶ When angry, do not sin; do not ever let your wrath (your exasperation, your fury or indignation) last until the sun goes down.

²⁷ Leave no [such] room or foothold for the devil [give no opportunity to him].

²⁸ Let the thief steal no more, but rather let him be industrious, making an honest living with his own hands, so that he may be able to give to those in need.

²⁹ Let no foul or polluting language, nor evil word nor unwholesome or worthless talk [ever] come out of your mouth, but only such [speech] as is good and beneficial to the spiritual progress of others, as is fitting to the need and the occasion, that it may be a blessing and give grace (God’s favor) to those who hear it.

³⁰ And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).

³¹ Let all bitterness and indignation and wrath (passion, rage, bad temper) and resentment (anger, animosity) and quarreling (brawling, clamor, contention) and slander (evil-speaking, abusive or blasphemous language) be banished from you, with all malice (spite, ill will, or baseness of any kind).

³² And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you.

5 Therefore be imitators of God [copy Him and follow His example], as well-beloved children [imitate their father].

² And walk in love, [esteeming and delighting in one another] as Christ loved us and gave Himself up for us, a ^[c]slain offering and sacrifice to God [for you, so that it became] a sweet fragrance.^(B)