Revised Common Lectionary (Semicontinuous)
10 Hear, O daughter, consider, submit, and consent to my instruction: forget also your own people and your father’s house;
11 So will the King desire your beauty; because He is your Lord, be submissive and reverence and honor Him.
12 And, O daughter of Tyre, the richest of the people shall entreat your favor with a gift.
13 The King’s daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold.(A)
14 She shall be brought to the King in raiment of needlework; with the virgins, her companions that follow her, she shall be brought to You.
15 With gladness and rejoicing will they be brought; they will enter into the King’s palace.
16 Instead of Your fathers shall be Your sons, whom You will make princes in all the land.
17 I will make Your name to be remembered in all generations; therefore shall the people praise and give You thanks forever and ever.
27 When Isaac was old and his eyes were dim so that he could not see, he called Esau his elder son, and said to him, My son! And he answered him, Here I am.
2 He said, See here now; I am old, I do not know when I may die.
3 So now, I pray you, take your weapons, your [arrows in a] quiver and your bow, and go out into the open country and hunt game for me,
4 And prepare me appetizing meat, such as I love, and bring it to me, that I may eat of it, [preparatory] to giving you my blessing [as my firstborn] before I die.
5 But Rebekah heard what Isaac said to Esau his son; and when Esau had gone to the open country to hunt for game that he might bring it,
6 Rebekah said to Jacob her younger son, See here, I heard your father say to Esau your brother,
7 Bring me game and make me appetizing meat, so that I may eat and declare my blessing upon you before the Lord before my death.
8 So now, my son, do exactly as I command you.
9 Go now to the flock, and from it bring me two good and suitable kids; and I will make them into appetizing meat for your father, such as he loves.
10 And you shall bring it to your father, that he may eat and declare his blessing upon you before his death.
11 But Jacob said to Rebekah his mother, Listen, Esau my brother is a hairy man and I am a smooth man.
12 Suppose my father feels me; I will seem to him to be a cheat and an imposter, and I will bring [his] curse on me and not [his] blessing.
13 But his mother said to him, On me be your curse, my son; only obey my word and go, fetch them to me.
14 So [Jacob] went, got [the kids], and brought them to his mother; and his mother prepared appetizing meat with a delightful odor, such as his father loved.
15 Then Rebekah took her elder son Esau’s best clothes which were with her in the house, and put them on Jacob her younger son.
16 And she put the skins of the kids on his hands and on the smooth part of his neck.
17 And she gave the savory meat and the bread which she had prepared into the hand of her son Jacob.
7 What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another].(A)
8 But sin, finding opportunity in the commandment [to express itself], got a hold on me and aroused and stimulated all kinds of forbidden desires (lust, covetousness). For without the Law sin is dead [the sense of it is inactive and a lifeless thing].
9 Once I was alive, but quite apart from and unconscious of the Law. But when the commandment came, sin lived again and I died (was sentenced by the Law to death).(B)
10 And the very legal ordinance which was designed and intended to bring life actually proved [to mean to me] death.(C)
11 For sin, seizing the opportunity and getting a hold on me [by taking its incentive] from the commandment, beguiled and entrapped and cheated me, and using it [as a weapon], killed me.
12 The Law therefore is holy, and [each] commandment is holy and just and good.
13 Did that which is good then prove fatal [bringing death] to me? Certainly not! It was sin, working death in me by using this good thing [as a weapon], in order that through the commandment sin might be shown up clearly to be sin, that the extreme malignity and immeasurable sinfulness of sin might plainly appear.
14 We know that the Law is spiritual; but I am a creature of the flesh [carnal, unspiritual], having been sold into slavery under [the control of] sin.
15 For I do not understand my own actions [I am baffled, bewildered]. I do not practice or accomplish what I wish, but I do the very thing that I loathe [[a]which my moral instinct condemns].
16 Now if I do [habitually] what is contrary to my desire, [that means that] I acknowledge and agree that the Law is good (morally excellent) and that I take sides with it.
17 However, it is no longer I who do the deed, but the sin [principle] which is at home in me and has possession of me.
18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot perform it. [I have the intention and urge to do what is right, but no power to carry it out.]
19 For I fail to practice the good deeds I desire to do, but the evil deeds that I do not desire to do are what I am [ever] doing.
20 Now if I do what I do not desire to do, it is no longer I doing it [it is not myself that acts], but the sin [principle] which dwells within me [[b]fixed and operating in my soul].
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