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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 93

93 Hashem reigneth, He is robed with majesty; Hashem is clothed with strength, wherewith He hath girded Himself; the tevel (world) also is established, that it cannot be moved.

Thy kisse is established of old; Thou art me’olam (from everlasting).

The floods have lifted up, Hashem, the floods have lifted up their voice; the floods lift up their waves.

Hashem on high is mightier than the noise of mayim rabbim, yea, than the mighty waves of the yam.

Thy testimonies are very sure; Kodesh becometh Thine Beis, Hashem, forever.

Melachim Bais 2:1-12

And it came to pass, when Hashem would take up Eliyahu into Shomayim in a se’arah (storm wind, whirlwind), that Eliyahu went with Elishah from Gilgal.

And Eliyahu said unto Elishah, Tarry here, now; for Hashem hath sent me to Beit-El. And Elishah said unto him, As Hashem liveth, and as thy nefesh liveth, I will not leave thee. So they went down to Beit-El.

And the Bnei HaNevi’im that were at Beit-El came forth to Elishah, and said unto him, Doest thou have da’as that Hashem will take away thy adon from over thy rosh hayom? And he said, Yes, I have da’as; be silent.

And Eliyahu said unto him, Elishah, tarry here, now; for Hashem hath sent me to Yericho. And he said, As Hashem liveth, and as thy nefesh liveth, I will not leave thee. So they came to Yericho.

And the Bnei HaNevi’im that were at Yericho came to Elishah, and said unto him, Doest thou have da’as that hayom (today) Hashem will take away thy adon from over thy rosh? And he answered, Yes, I have da’as; be silent.

And Eliyahu said unto him, Tarry, now, here; for Hashem hath sent me to the Yarden. And he said, As Hashem liveth, and as thy nefesh liveth, I will not leave thee. And they two walked on.

And chamishim ish (fifty men) of the Bnei HaNevi’im went, standing opposite them at a distance; and they two stood by the Yarden.

And Eliyahu took his aderet (mantle, cloak), and rolled it up, and struck the mayim, and they were split from here and from there, so that they two crossed over on charavah (dry ground [See Yehoshua 3:17]).

And it came to pass, when they were crossed over, that Eliyahu said unto Elishah, Request what I shall do for thee, before I am taken away from thee. And Elishah said, Let, now, a double portion of thy ruach be upon me.

10 And he said, Thou hast asked a hard thing; nevertheless, if thou see me when lukach (I am taken away) from thee, it shall be so unto thee; but if not, it shall not be so.

11 And it came to pass, as they still walked on, and talked, that, hinei, there appeared a merkavah of eish, and susim of eish, and separated the two of them between them; and Eliyahu went up in a se’arah (storm wind, whirlwind) into Shomayim.

12 And Elishah saw, and he cried, Avi, Avi, the merkavah (war chariot) of Yisroel, and the parash (horsemen, charioteers) thereof. And he saw him no more; and he took hold of his own robe, and tore his apparel in two pieces.

Kehillah in Ephesus 2:1-7

And you being dead in your peysha’im and chatta’im,

In which you amol (formerly) fier zich (comported oneself), according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri (sons of Rebellion).

Among them we too all formerly conducted ourselves in the ta’avot of our basar, following the lusts of the flesh and of the machshavot (thoughts), and we were by nature Bnei Rogez (Sons of Anger) of Hashem, as also the rest.

But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us,

Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach (by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’at Eloheinu), [TEHILLIM 103:12]

And raised us up with Moshiach and seated us with Him in Shomayim in Rebbe, Melech HaMoshiach Yehoshua,

In order that, in the Olam HaBah, He might display the surpassing osher of the Chen v’Chesed Hashem of Him in chesed toward us in Rebbe, Melech HaMoshiach Yehoshua.

Orthodox Jewish Bible (OJB)

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