Revised Common Lectionary (Semicontinuous)

93 Hashem reigneth, He is robed with majesty; Hashem is clothed with strength, wherewith He hath girded Himself; the tevel (world) also is established, that it cannot be moved.

² Thy kisse is established of old; Thou art me’olam (from everlasting).

³ The floods have lifted up, Hashem, the floods have lifted up their voice; the floods lift up their waves.

⁴ Hashem on high is mightier than the noise of mayim rabbim, yea, than the mighty waves of the yam.

⁵ Thy testimonies are very sure; Kodesh becometh Thine Beis, Hashem, forever.

⁸ And Elohim spoke unto Noach, and to his banim with him, saying,

⁹ And I, hineni, I establish My brit (covenant) with you, and with your zera after you;

¹⁰ And with kol nefesh that is with you, of the bird, of the behemah, and of every animal of ha’aretz with you; from kol yotzei hatevah (all that go out of the ark), to every creature of ha’aretz.

¹¹ And I will establish My brit (covenant) with you, neither shall kol basar yikaret (be cut off, violently killed) any more by the waters of the mabbul; neither shall there be any more mabbul l’shachat (to destroy) ha’aretz.

¹² And Elohim said, This is the ot (sign) of the brit (covenant) which I make between Me and you and every nefesh chayyah (living creature) that is with you, for dorot olam (perpetual generations);

¹³ I do set My keshet (bow) in the anan (cloud), and it shall be for an ot brit between Me and ha’aretz.

¹⁴ And it shall come to pass, when I bring an anan over ha’aretz, that the keshet be’anan (rainbow) shall be seen;

¹⁵ And I will remember My brit, which is between Me and you and kol nefesh chayyah of kol basar; and the waters shall no more become a mabbul (flood) l’shachat (to destroy) kol basar.

¹⁶ And the keshet shall be in the anan; and I will look upon it, that I may remember the brit olam between Elohim and kol nefesh chayyah of kol basar that is upon ha’aretz.

¹⁷ And Elohim said unto Noach, This is the ot habrit, which I have established between Me and kol basar that is upon ha’aretz.

³⁹ And when it became day, they were not recognizing the land, but a certain bay they were noticing, having a shore onto which they were wanting, if possible, to run aground the oniyah.

⁴⁰ And the anchors they cast off and they left them in the sea. At the same time they loosened the ropes of the rudders and raised the sail to the wind and were steering toward the shore.

⁴¹ But having fallen into a channel, a place between two seas, they ran the oniyah aground, and, while the bow had stuck and remained immovable, the stern was being destroyed by the force of the waves.

⁴² Now the kesher (plan, plot) of the chaiyalim was that they should kill the prisoners, lest anyone, having swum away, should escape.

⁴³ But the centurion, desiring to save Rav Sha’ul, kept them from carrying out the kesher, and he ordered the ones able to swim to throw themselves overboard first and to make for the shore.

⁴⁴ As for the rest, some were on planks, others on pieces from the oniyah. And so everyone was brought safely onto the land.