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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 119:9-16

[Beth]. In what thing amendeth a young waxing man his way? in keeping thy words. (How may a young man correct his way? by obeying thy words, or thy commands.)

10 In all mine heart I sought thee; put thou me not away from thy behests. (With all my heart I have sought thee; let me not stray from thy commandments.)

11 In mine heart I hid thy speeches; that I do not sin against thee. (I hid thy words in my heart; so that I will not sin against thee.)

12 Lord, thou art blessed; teach thou me thy justifyings. (Lord, blessed art thou; teach thou me thy statutes.)

13 In my lips I have pronounced; all the dooms of thy mouth. (With my lips I have declared, all the judgements, or the laws, from thy mouth.)

14 I delighted in the way of thy witnessings; (as much) as in all riches. (I delighted in the way of thy teachings, or thy commands; as much as in great riches.)

15 I shall be exercised, either busily occupied, in thy behests; and I shall behold thy ways. (I shall think about thy precepts; and I shall study thy ways.)

16 I shall bethink in thy justifyings; I shall not forget thy words. (I shall delight myself in thy statutes; I shall not forget thy words, or thy commands.)

Proverbs 2:1-15

My son, if thou receivest my words, and hidest my behests with thee (and hidest my commands with thee);

(so) that thine ear hear wisdom, bow (down) thine heart to know prudence.

For if thou inwardly callest (to) wisdom, and bowest thine heart to(ward) prudence;

if thou seekest it as money, and diggest it out as treasures;

then thou shalt understand the dread of the Lord, and shalt find the knowing of God. (then thou shalt understand the fear of the Lord/then thou shalt understand reverence for the Lord, and shalt find the knowledge of God.)

For the Lord giveth wisdom; and prudence and knowing is of his mouth. (For the Lord giveth wisdom; and understanding and knowledge cometh from his mouth.)

He shall keep the health of rightful men, and he shall defend them that go simply. (He shall keep safe the salvation, or the deliverance, of the righteous, and he shall defend those who go with honesty, or with integrity.)

And he shall keep (safe) the paths of rightwiseness, and he shall keep (safe) the ways of holy men.

Then thou shalt understand rightfulness, and doom, and equity, and each good path. (Then thou shalt understand righteousness, and judgement, and fairness, and each good way.)

10 If wisdom entereth into thine heart, and knowing pleaseth thy soul,

11 good counsel shall keep thee, and prudence shall keep thee; (good advice shall keep thee safe, and understanding shall keep thee safe;)

12 (so) that thou be delivered from an evil way, and from a man that speaketh wayward things (and from the person who speaketh wicked things).

13 Which forsake a rightful way (Yea, from those who abandon the right way), and go by dark ways;

14 which be glad, when they have done evil, and make full out joy in worst things; (who be glad, when they have done evil, and rejoice in the worst things;)

15 whose ways be wayward, and their goings be of evil fame. (whose ways be wicked, and whose deeds be shameful.)

Matthew 19:1-12

19 And it was done, when Jesus had ended these words, he passed from Galilee, and came into the coasts of Judaea over Jordan.

And much people followed him [And many companies followed him], and he healed them there.

And the Pharisees came to him, tempting him, and said, Whether it be leaveful to a man to leave his wife, for any cause?[a]

Which answered, and said to them, Have ye not read, for he that made men at the beginning, made them male and female?

And he said, For this thing a man shall leave father and mother, and he shall draw to his wife [and he shall cleave, or draw, to his wife]; and they shall be twain in one flesh.

And so they be not now twain, but one flesh. Therefore man separate not that thing that God hath joined [together]. [Therefore they be not two, but one flesh. Therefore a man part not that thing that God enjoined, or knit together.]

They say to him, What then commanded Moses, to give a libel of forsaking, and to leave of. [They say to him, What then commanded Moses, to give a little book of forsaking, and to forsake.]

And he said to them, For Moses, for the hardness of your heart, suffered you to leave your wives [And he saith to them, For Moses, at the hardness of your heart, suffered you to forsake your wives]; but from the beginning it was not so.

And I say to you, that whoever leaveth his wife, but for fornication, and weddeth another, doeth lechery [doeth adultery]; and he that weddeth the forsaken wife, doeth lechery [doeth adultery].

10 His disciples say to him, If the cause of a man with his wife is so, it speedeth not to be wedded [it speedeth not to wed].

11 And he said to them, Not all men take this word; but they to which it is given [but to whom it is given].

12 For there be geldings, which be so born of the mother's womb [which be thus born of their mother's womb]; and there be geldings, that be made of men; and there be geldings, that have gelded themselves, for the kingdom of heavens. He that may take, take he.