Revised Common Lectionary (Semicontinuous)
58 Cry thou (out), cease thou not; as a trump enhance thy voice (lift up thy voice like a trumpet), and show thou to my people their great trespasses, and to the house of Jacob their sins.
2 For they seek me from day into day, and they will (to) know my ways; as a folk, that hath done rightfulness, and that hath not forsaken the doom of their God; they pray (to) me (for the) dooms of rightfulness, and they will (to) nigh to God. (For they seek me from day to day, and they say that they delight to know my ways; like a nation that truly hath done rightfully, and hath not deserted the justice of their God; they pray to me for judgements of righteousness/they pray to me for laws that be just, or that be right, and they say that they delight to come near, or close, to God.)
3 Why fasted we, and thou beheldest not; we meeked our souls, and thou knewest not? Lo! your will is found in the day of your fasting, and ye ask all your debtors. (But they also say, Why did we fast, if thou beheldest not? why did we meek, or humble, our souls, if thou knewest not? And I replieth, Lo! ye pursue your own desires on the day of your fast, and ye oppress all your workers.)
4 Lo! ye fast to chidings and strivings, and smite with the fist wickedly (Lo! your fasting leadeth only to chiding and to arguments, and to wickedly striking with the fist). Do not ye fast, as ye have unto this day, (so) that your cry (can once again) be heard on high.
5 Whether such is the fasting which I choose, a man to torment his soul by (a) day? whether to bind his head as a circle, and to make ready a sackcloth and ashes (to lie upon)? Whether thou shalt call this a fasting, and a day acceptable to the Lord? (Is that the fast which I would choose, yea, a day for a person to torment his soul? to bow down his head like a bulrush, and to prepare sackcloth and ashes to lie upon? Shalt thou call this a fast, and an acceptable day to the Lord?)
6 Whether not this is more the fasting, which I choose? Unbind thou the bindings together of unpity, either of cruelty, release thou [the] burdens pressing down; deliver thou them free, that be broken, and break thou each burden. (Rather, is not this the fast, which I would choose? To unbind the bindings up of pitilessness, or of cruelty, to release the burdens of oppression, to set free those who be broken, and to break each burden.)
7 Break thy bread to the hungry man, and bring into thine house needy men and harbourless; when thou seest a naked man, cover thou him, and despise not thy flesh, that is, brother or sister. (Yea, break thy bread with the hungry, and bring into thy house the needy and the harbourless, that is, the homeless; when thou seest a naked person, cover thou him, and despise not thy flesh, that is, thy own brother, or thy own sister.)
8 Then thy light shall break out as the morrowtide, and thine health shall rise full soon; and thy rightfulness shall go before thy face, and the glory of the Lord shall gather thee to rest. (Then thy light shall break out like the dawn, and thy healing shall come quickly; and thy righteousness shall go before thee, and the glory of the Lord shall protect thee.)
9 Then thou shalt call to help, and the Lord shall hear; thou shalt cry, and he shall say, Lo! I am present, for I am merciful, thy Lord God (Then thou shalt call for help, and the Lord shall answer thee; thou shalt cry, and he shall say, Lo! I am here, for I am merciful, the Lord thy God). If thou takest away the chain from the midst of thee, and ceasest to hold forth the finger, and to speak that that profiteth not;
9 Then thou shalt call to help, and the Lord shall hear; thou shalt cry, and he shall say, Lo! I am present, for I am merciful, thy Lord God (Then thou shalt call for help, and the Lord shall answer thee; thou shalt cry, and he shall say, Lo! I am here, for I am merciful, the Lord thy God). If thou takest away the chain from the midst of thee, and ceasest to hold forth the finger, and to speak that that profiteth not;
10 when thou sheddest out thy soul, either thy will, to an hungry man, and [ful]fillest a soul that is tormented, thy light shall rise in darknesses, and thy darknesses shall be as midday. (if thou pourest out thy plenty to the hungry, and fulfillest a soul who is tormented, thy light shall rise in the darkness, and thy darkness shall be like midday.)
11 And the Lord thy God shall give ever rest to thee, and shall [ful]fill thy soul with shinings, and shall deliver thy bones; and thou shalt be as a watered garden, and as a well of waters, whose waters shall not fail. (And the Lord thy God shall guide thee forever, and shall fulfill, or shall satisfy, thy soul in the shimmering heat, and shall strengthen thy bones; and thou shalt be like a watered garden, and like a well of water, whose waters shall not fail.)
12 And the forsaken things of (the) world’s shall be builded (again) in thee (And thou shalt rebuild the deserted things of the world), and thou shalt raise (up) the foundaments of generation and generation; and thou shalt be called, A builder of hedges, turning away the paths of wickednesses.
112 Alleluia. Blessed is the man that dreadeth the Lord; he shall delight full much in his commandments. (Alleluia. Happy is the person who feareth the Lord/who hath reverence for the Lord; he shall take great delight, or joy, in his commandments.)
2 His seed shall be mighty in [the] earth; the generation of rightful men shall be blessed. (His children shall be mighty in the earth; the descendants of good people shall be blessed/the generations of the upright shall be blessed.)
3 Glory and riches be in his house; and his rightfulness dwelleth into the world of world. (There shall be glory and riches in his house; and his righteousness remaineth forever and ever.)
4 Light is risen up in darknesses to rightful men; the Lord is merciful in will, and a merciful doer, and rightful. (Light riseth up in the darkness for the upright; the Lord is merciful in will, a giver of mercy, and fair to all.)
5 The man is merry, that doeth mercy, and lendeth; he disposeth his words in doom; (Happy is the person who giveth favour when he lendeth; he disposeth his deeds with justice, or with good judgement;)
6 for he shall not be moved [into] without end. A just man shall be in everlasting mind; (and nothing shall shake him. A good person’s deeds shall always be remembered;)
7 he shall not dread of an evil hearing. His heart is ready for to hope in the Lord; (he shall not fear to hear bad news. His heart is always ready to trust in the Lord;)
8 his heart is confirmed, he shall not be moved, till he despise his enemies. (his heart is firm, he shall not be moved, and he shall gloat over his enemies./his heart is steadfast, he shall not be shaken, and he shall see his enemies defeated.)
9 He spreaded abroad, he gave to poor men; his rightwiseness dwelleth into the world of world; his horn shall be raised in glory. (He spreadeth abroad much money, yea, he giveth to the poor; his righteousness remaineth forever and ever, his horn shall be raised up in glory.)
10 A sinner shall see (it), and shall be wroth; he shall gnash with his teeth, and shall fail, either shall wax rotten; the desire of sinners shall perish.
2 And I, brethren, when I came to you, came not in the highness of word, either of wisdom [or of wisdom], telling to you the witnessing of Christ.
2 For I deemed not [in] me to know any thing among you, but Christ Jesus, and him crucified.
3 And I in frailty, and dread, and in much trembling, was among you; [And I in sickness, and dread, and much trembling, was with you;]
4 and my word and my preaching was not in subtly stirring words of man's wisdom, but in showing of Spirit and of virtue;
5 that your faith be not in the wisdom of men, but in the virtue of God.
6 For we speak wisdom among perfect men, but not wisdom of this world, neither of princes of this world, that be destroyed;
7 but we speak the wisdom of God in mystery, which wisdom is hid; which wisdom God before-ordained before worlds into our glory [the which God before-ordained before worlds into our glory],
8 which none of the princes of this world knew; for if they had known, they should never have crucified the Lord of glory.
9 But as it is written, That eye saw not, nor ear heard, neither it ascended into the heart of man, what things God arrayed to them that love him [what things God made ready before to them that love him];
10 but God showed to us by his Spirit. For why the Spirit searcheth all things, yea, the deep things of God.
11 And who of men knoweth, what things be of man, but the spirit of man that is in him? So [and] what things be of God, no man knoweth, but the Spirit of God.
12 And we have not received the spirit of this world, but the Spirit that is of God, that we know what things be given to us of God.
13 Which things we speak also, not in wise words of man's wisdom, but in the doctrine of the Spirit, and make a likeness of spiritual things to ghostly men. [The which things we speak, not in taught words of man's wisdom, but in doctrine of the Spirit, comparisoning spiritual things to ghostly men.]
14 For a beastly man perceiveth not those things that be of the Spirit of God; for it is folly to him, and he may not understand, for it is examined ghostly [for it is examined, or assayed, ghostly].
15 But a spiritual man deemeth all things, and he is deemed of no man.
16 As it is written, And who knew the wit of the Lord, or who taught him? And we have the wit of Christ.
13 Ye be salt of the earth; that if the salt [shall] vanish away, wherein shall it be salted? To nothing it is worth over, but that it be cast out, and be defouled of men.
14 Ye be [the] light of the world; a city set on an hill may not be hid;
15 nor men tendeth a lantern, and putteth it under a bushel [neither men tend a lantern, and put it under a bushel], but on a candlestick, that it give light to all that be in the house.
16 So shine your light before men, that they see your good works, and glorify your Father that is in heavens.
17 Do not ye deem, that I came to undo the law, or the prophets; I came not to undo the law, but to fulfill.[a]
18 Forsooth I say to you, till heaven and earth pass, one letter [one i, that is the least letter,] or one tittle shall not pass from the law, till all things be done.
19 Therefore he that breaketh one of these least commandments, and teacheth thus men, shall be called the least in the realm of heavens; but he that doeth, and teacheth, shall be called great in the kingdom of heavens.
20 And I say to you, that but your rightwiseness [shall] be more plenteous than of scribes and of Pharisees[b], ye shall not enter into the kingdom of heavens.
2001 by Terence P. Noble