Revised Common Lectionary (Semicontinuous)

80 (For the one directing. Set to The Lilies of the Edut. Of Asaph. Mizmor.) Give ear, O Ro’eh Yisroel, Thou that leadest Yosef like a tzon; Thou that art enthroned between the Keruvim, shine forth.

^2 (3) Before Ephrayim and Binyamin and Menasheh, Stir up Thy gevurah (might), and come and save us.

^3 (4) Turn us again, O Elohim, and cause Thy face to shine that we may be saved.

^4 (5) Hashem Elohim Tzva’os, ad mosai (how long) wilt Thou be angry against the tefillat amecha (prayer of Thy people)?

^5 (6) Thou feedest them with the lechem dimah (bread of tears); and givest them dima’ot (tears) to drink in great measure.

^6 (7) Thou makest us a madon (strife, contention) unto shcheneinu (our neighbors), and oyveinu (our enemies) mock us.

^7 (8) Turn us again, O Elohim Tzva’os, and cause Thy face to shine that we may be saved.

^17 (18) Let Thy Yad be upon the Ish Yeminecha (the Man of your Right Hand), upon the Ben Adam whom Thou madest strong for Thyself [cf Psalm 110:1; Dan 7:13].

^18 (19) So will we never turn back from Thee; revive us, and we will call upon Thy Shem.

¹⁹ Turn us again, Hashem Elohim Tzva’os; cause Thy face to shine that we may be saved.

²³ And what Goy echad in ha’aretz is like Thy people, even like Yisroel, whom Elohim went to redeem for an Am for Himself, and to make Him a Shem, and to do for Thee hagedullah (the great thing) and nora’ot, for Thy land, before Thy people, which Thou redeemedst to Thee from Mitzrayim, from the Goyim and their g-ds?

²⁴ For Thou hast confirmed to Thyself Thy people Yisroel to be an Am unto Thee ad olam; and Thou, Hashem, art become their Elohim.

²⁵ And now, Hashem Elohim, the davar (word, promise) that Thou hast spoken concerning Avdecha, and concerning his Bais, establish it ad olam, and do just as Thou hast said.

²⁶ And let Thy Shem be magnified ad olam, saying, Hashem Tzivos is Elohim over Yisroel; and let the Bais of Avdecha Dovid be established before Thee.

²⁷ For Thou, Hashem Tzva’os Elohei Yisroel, hast revealed to ozen Avdecha, saying, I will build thee a Bais; therefore hath Avdecha found in his lev to pray this tefillah unto Thee.

²⁸ And now, Adonoi Hashem Atah hu HaElohim, and Thy devarim are emes, and Thou hast promised hatovah hazot unto Avdecha;

²⁹ Therefore now let it please Thee to bless the Bais Avdecha, that it may continue l’olam before Thee; for Thou, Adonoi Hashem, hast spoken it; and with Thy brocha let the Bais Avdecha be blessed l’olam.

³¹ The one coming from above (Moshiach) is over all; the one being from Olam Hazeh is of Olam Hazeh and of the Olam Hazeh he speaks; Hu Habah (He who comes, i.e., Moshiach) from Shomayim is over all.

³² Rebbe, Melech HaMoshiach gives solemn edut (testimony) to that which he has seen and heard, yet no one receives his eidus.

³³ The one who is mekabel Moshiach’s eidus has thereby set his chotam of attestation that Hashem is Emes.

³⁴ For he whom Hashem sent speaks the Divrei Hashem, for He gives the Ruach Hakodesh without measure. [YESHAYAH 42:1]

³⁵ Elohim HaAv (the Father) has ahavah (love) for HaBen [MISHLE 30:4; 8:30] and has given all things into his hand.

³⁶ The one with emunah in the Ben [HaElohim] has Chayyei Olam; but the one disobeying the Ben [HaElohim] will not see Chayyim, but the Charon Af Hashem remains on him.