Revised Common Lectionary (Semicontinuous)
42 (For the one directing, Maskil, for the Bnei Korah). As the deer panteth after the water brooks, so panteth my nefesh after Thee, O Elohim.
2 (3) My nefesh thirsteth for Elohim, for El Chai. When shall I come and appear before Elohim [in the Beis Hamikdash]?
3 (4) My tears have been my lechem yomam valailah, while they continually say unto me, Where is Eloheicha?
4 (5) When I remember these things, I pour out my nefesh within me; for I had gone with the multitude, I went with them to the Beis Elohim with the voice of rinnah and todah, with the multitude keeping Chag (holy day, pilgrim feast).
5 (6) Why art thou cast down, O my nefesh? And why groanest thou (i.e., murmuring in discouragement) within me? Hope thou in (i.e., wait for) Elohim; for I shall yet give Him thanks, for He is the yeshuah (salvation) of my countenance and Elohai.
6 (7) My nefesh is cast down within me; therefore will I remember Thee from Eretz Yarden, and from Chermon’s peaks, from Har Mitzar [mountain near Mt Chermon].
7 (8) Tehom el Tehom ([oceanic] deep unto [oceanic] deep) calleth at the noise of Thy waterfalls; all Thy breakers and Thy billows are passed over me.
8 (9) Yet Hashem will command His chesed by day, and in the night His shir (song) shall be with me, my tefillah (prayer) unto the El Chayyai (G-d of my life).
9 (10) I will say unto El Sali (G-d my Rock), Why hast Thou forgotten me? Why go I mourning because of the oppression of the oyev (enemy)? [Mt 27:46]
10 (11) As with the crushing of my atzamot (bones), mine tzorer (vexers, harassers) reproach me; while they say all day long unto me, Where is Eloheicha?
11 (12) Why art thou cast down, O my nefesh? And why art thou disquieted within me? Hope thou in (wait for) Elohim; for I shall yet give Him thanks, for He is the yeshuah (salvation) of my countenance and Elohai.
47 Afterward he [the angelic being] brought me again unto the Petach HaBeis [HaMikdash]; and, hinei, mayim issued out from under the threshold of the Beis [HaMikdash] eastward; for the forefront of the Beis [HaMikdash] stood toward the east, and the mayim came down from under from the right side of the Beis [HaMikdash], at the south side of the Mizbe’ach.
2 Then he [the angelic being] brought me out of derech Sha’ar Tzafonah, and led me about the derech outside unto the outer Sha’ar by the derech that looketh eastward; and, hinei, there flowed out mayim on the right side.
3 And when the ish that had the measuring line in his yad went forth eastward, he measured a thousand cubits, and he brought me through the mayim; the mayim were to the ankles.
4 Again he measured a thousand, and brought me through the mayim; the mayim were to the knees. Again he measured a thousand, and brought me through; the mayim were to the loins.
5 Afterward he measured a thousand; and it was a nachal (stream) that I could not cross over; for the mayim were risen, mayim to swim in, a nachal that could not be crossed over.
6 And he [the angelic being] said unto me, Ben Adam, hast thou seen this? Then he brought me, and caused me to return to the bank of the nachal.
7 Now when I had returned, hinei, at the bank of the nachal were etz rav me’od (very many trees) on the one side and on the other.
8 Then said he [the angelic being] unto me, These mayim issue out toward the east country, and go down into the Aravah, and go into the [Dead] Sea; which being brought forth into the Sea, the mayim shall be healed.
9 And it shall come to pass, that every nefesh chayyah, which moveth, whithersoever the nachalim shall come, shall live; and there shall be a very great multitude of dag (fish), because these mayim shall come there; for they shall be healed; and every thing shall live whither the nachal cometh.
10 And it shall come to pass, that the fishermen shall stand upon it from En-Gedi even unto En-Eglaim; they shall be a place to spread forth nets; their dag (fish) shall be according to their kinds, as the dag (fish) of the Yam HaGadol [Mediterranean Sea], exceeding many.
11 But the miry places thereof and the marshes thereof shall not be healed; they shall be given to melach.
12 And by the nachal upon the bank thereof, on this side and on that side, shall grow kol etz ma’achal, whose aleh (leaf) shall not fade, neither shall the p’ri thereof fail; it shall yield fresh fruit every month, because the mayim for them flowed out of the Mikdash; and the p’ri thereof shall be for food, and the aleh (leaf) thereof for terufah (healing).
17 But you, Chaverim, keep in mind the predictions (2K 3:3) of the Shlichim of Rebbe Melech HaMoshiach Adoneinu Yehoshua,
18 Because they were telling you that at Acharit HaYamim (the End of Days), there will be leitzim (scoffers, TEHILLIM 1:1) walking according to their ta’avot (lusts) without yireshakoved.
19 These [men] are the ones causing division, worldly men, not having the Ruach Hakodesh.
20 But you, Chaverim, build yourselves up on what is kodesh kodeshim (most holy) of yours, your [correct, Orthodox Jewish] Emunah (Faith, v.3, the Emunah of the true Dat HaYehudit], davening in the Ruach Hakodesh.
21 Keep yourselves in the Ahavas Hashem, awaiting the rachamim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua unto Chayei Olam.
22 To those who are wavering, show rachamim; others, deliver, snatching them out of the Eish [Olam, YESHAYAH 66:24].
23 On others, have rachamim mixed with yireshakoved, hating even the undergarment defiled by corrupt human nature.
24 Now to the One who is able to stand shomer over you, to make you moineia (prevented) from falling, and to set you unblemished in the presence of his Shechinah, with sasson rav (much rejoicing),
25 To HaElohim HaYachid Moshieinu (to the only G-d our Savior), through Rebbe Melech HaMoshiach Adoneinu Yehoshua, be HaKavod (Glory) and HaGedulah (Greatness) and HaMemshalah (Rule) and HaGevurah (Might) Mei-Olam V’ad Atah V’ad Olemei Olamim (before all time, now, and forever.) Omein.
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