Revised Common Lectionary (Semicontinuous)
65 (For the one directing. Mizmor Dovid. Shir). Tehillah (praise) is due Thee, O Elohim, in Tziyon; And unto Thee shall the neder (vow) be performed.
2 (3) O Thou that hearest tefillah (prayer), unto Thee shall kol basar come.
3 (4) Divrei avonot (instances of iniquity) overwhelm me; as for peysha’einu (our transgressions), Thou hast made kapporah for them.
4 (5) Ashrei is the one whom Thou choosest, and causest to come near unto Thee, that he may dwell in Thy khatzerot; we shall be satisfied with the tov of Thy Beis, even of Thy Heikhal Kodesh.
5 (6) By nora’ot (awesome deeds, awe-inspiring things) of tzedek (justice) wilt Thou answer us, O Elohei Yish’einu (G-d of our salvation); Who art the hope of all the ends of eretz, and of them that are on the farthest seas;
6 (7) Which by His ko’ach established the harim (mountains), being girded with gevurah;
7 (8) Which stilleth the roar of the seas, the roar of their waves, and the tumult of the Amim (peoples, nations).
8 (9) They also that dwell in the uttermost parts are afraid at Thy otot (signs); Thou makest the outgoing exits of boker and erev to resound with joy.
9 (10) Thou visitest ha’aretz, and waterest it; Thou greatly enrichest it with the peleg Elohim (fountain of G-d), which is full of mayim; Thou preparest them dagan (grain), for so Thou didst prepare it.
10 (11) Thou waterest the furrows thereof abundantly; Thou settlest the ridges thereof; Thou makest it soft with showers; Thou blessest the tzemach (sprout, branch, see Zech 6:12) thereof.
11 (12) Thou crownest shnat tovatecha (the year with Thy goodness, bounty); and Thy paths drip with plenty.
12 (13) They drip upon the pastures of the midbar; and the hills are enrobed with gladness.
13 (14) The meadows are clothed with tzon; the amakim (valleys) also are covered over with grain; they shout for joy, they also sing.
1 The Devar Hashem that came to Yoel Ben Petuel:
2 Hear this, ye zekenim, and give ear, all ye yoshvei ha’aretz (inhabitants of the land). Hath anything like this been in your days, or even in the days of your avot (fathers)?
3 Tell ye your banim (children) of it, and let your banim tell their banim, and their banim to the next generation.
4 That which the locust swarm hath left hath the arbeh (great locust) eaten; and that which the arbeh hath left hath the crawling locust eaten; and that which the crawling locust hath left hath the other locust eaten.
5 Awake, ye shikkorim (drunkards), and weep; and wail, all ye drinkers of yayin, because of the new wine; for it is cut off from your mouth.
6 For a Goy is come up upon my land, strong, and without number, whose teeth are the teeth of an aryeh (lion), and he hath the fangs of a lioness.
7 He hath laid my gefen (vine) waste, and barked my teenah (fig tree); he hath made it clean bare, and cast it away; the branches thereof are made white.
8 Lament like a betulah girded with sackcloth for the ba’al (husband) of her youth.
9 The minchah and the nesekh is cut off from the Beis Hashem; the kohanim, the mesharetim (ministers) of Hashem, mourn.
10 The sadeh (field) is wasted, the adamah (land) mourneth; for the grain is wasted; the new wine is dried up, the oil languisheth.
11 Be ye ashamed, O ye husbandmen [i.e., farmers]; wail, O ye vinedressers, for the wheat and for the barley; because the katzir (harvest) of the sadeh is perished.
12 The gefen is dried up, and the teenah languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the sadeh, are withered; because sasson (joy) is withered away from the bnei Adam.
13 Gird yourselves, and lament, ye kohanim; howl, ye mesharetim of the Mizbe’ach; come, lie all night in sackcloth, ye mesharetim of my G-d; for the minchah and the nesekh is withheld from the Beis of your G-d [i.e., the Beis Hamikdash].
14 Sanctify ye a tzom (fast), call an atzarah (solemn assembly), gather the zekenim and all the yoshvei ha’aretz into the Beis Hashem Eloheichem, and cry unto Hashem,
15 Alas for the day! For the Yom Hashem [see Isa13: 9-13; Am 5:18-20; 8:9-14; Zeph 1:14-23 on the coming Day of the L-rd when Hashem intervenes to execute mishpat and righteousness] is karov (near, at hand), and like destruction from Shaddai shall it come.
16 Is not the okhel (food) cut off before our eyes, yea, simchah (joy) and gladness from the Beis Eloheinu [the Beis Hamikdash]?
17 The seed is rotten under their clods, the otzarot (storehouses) are laid desolate, the barns are broken down; for the grain is withered.
18 How do the beasts groan! The herds of cattle are perplexed, because they have no pasture; yea, the edrei hatzon (flocks of sheep) are made desolate.
19 To Thee, Hashem, will I cry; for the eish hath devoured the pastures of the midbar, and the flame hath burned all the trees of the field.
20 The beasts of the field cry also unto Thee; for the rivers of mayim (water) are dried up, and the eish hath devoured the pastures of the midbar.
3 But of this have da’as, that in the acharit hayamim there will be terrible times,
2 For Bnei Adam will be in love with self, ohavei kesef (lovers of money), ga’avtanim (proud boasters), speakers of lashon hora, disobedient to horim (parents), without hakarat todah (gratitude), without kedushah,
3 Without ahavah, unforgiving and irreconcilable, without shlitah atzmi (self-control), bestial, son’ei HaTov (haters of the Good),
4 Treacherous, reckless, conceited, ohavei ta’anugot (lovers of pleasures) rather than ohavei Hashem,
5 Having an outward form of chasidus but the ko’ach having denied. Turn away from these.
6 For of such are the morim entering into homes and capturing weak-willed nashim laden with chatta’im, led away by various ta’avot,
7 Always learning but never being able to come to da’as HaEmes.
8 As Jannes and Jambres opposed Moshe Rabbeinu, so also these oppose HaEmes. These men have been corrupted in their mind and are failures with respect to the emunah [of Moshiach, Yd 1:3],
9 But they will not proceed very far, for the sichlut (folly, stupidity) of them will likewise become conspicuous to all.
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