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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 119:97-104

97 O how I love Thy torah! It is my meditation kol hayom.

98 Thou through Thy mitzvot hast made me wiser than mine enemies: for they are ever with me.

99 I have more understanding than every melamed of mine: for Thy edot are my meditation.

100 I understand more than the zekenim, for I keep Thy pikkudim.

101 I have refrained my feet from every orakh rah, in order that I might be shomer over Thy Devar.

102 I have not departed from Thy mishpatim: for Thou hast taught me.

103 How sweet are Thy words unto my palate! Sweeter than devash to my mouth!

104 Through Thy pikkudim I get understanding: therefore I hate every orakh sheker. Nun

Yirmeyah 26:1-15

26 In the beginning of the reign of Y’hoyakim (Jehoiakim) Ben Yoshiyah Melech Yehudah came this Davar from Hashem saying

Thus saith Hashem: Stand in the khatzer (courtyard) of the Bais Hashem, and speak unto all the towns of Yehudah, which come to worship in the Bais Hashem, all the Devarim that I command thee to speak unto them; diminish not a word;

If so be they will pay heed, turn every man from his derech hara’ah, that I may relent of the ra’ah, which I purpose to do unto them for the evil of their doings.

And thou shalt say unto them, Thus saith Hashem: If ye will not pay heed to Me, to walk in My torah, which I have set before you,

To pay heed to the Devarim of My Avadim the Nevi’im, whom I sent unto you, both rising up early and sending them, but ye have not paid heed;

Then will I make this Bais like Shiloh, and will make this city a kelalah (curse) to all the Goyim of Ha’Aretz.

So the kohanim and the nevi’im and kol HaAm heard Yirmeyah speaking these Devarim in the Bais Hashem.

Now it came to pass, when Yirmeyah had made an end of speaking all that Hashem had commanded him to speak unto kol HaAm, that the kohanim and the nevi’im and kol HaAm laid hold of him, saying, Thou shalt surely die.

Why hast thou prophesied B’Shem Hashem, saying, This Bais shall be like Shiloh, and this city shall be desolate without an inhabitant? And kol HaAm were gathered against Yirmeyah in the Bais Hashem.

10 When the sarim of Yehudah heard these things, then they came up from the Bais HaMelech to the Beis Hashem, and sat down in the petach Sha’ar HeChadash (entrance of the New Gate) of [the Beis] Hashem.

11 Then spoke the kohanim and the nevi’im unto the sarim and to kol HaAm, saying, Mishpat mavet for this ish! For he hath prophesied against this city, as ye have heard with your oznayim.

12 Then spoke Yirmeyah unto all the sarim and to kol HaAm, saying, Hashem sent me to prophesy against this Bais and against this city all the Devarim that ye have heard.

13 Therefore now reform your drakhim and your doings, and obey the voice of Hashem Eloheichem; and Hashem will relent of the ra’ah that He hath pronounced against you.

14 As for me, see, I am in your yad; do with me as seemeth tov and yashar unto you.

15 But know ye for certain, that if ye put me to death, ye shall surely bring dahm naki upon yourselves, and upon this city, and upon the inhabitants thereof; for b’emes Hashem hath sent me unto you to speak all these Devarim in your oznayim.

Gevurot 17:22-34

22 And Rav Sha’ul, taking his stand in the middle of the Areopagus, said, "Anashim, Athenians, with respect to everything how very religious indeed I observe you to be.

23 "For passing through and looking carefully at your objects of worship, I found also an altar on which had been inscribed ‘To the unknown g-d.’ Therefore, what you worship without da’as, this I proclaim to you.

24 "Hashem, the One having made HaOlam and all the things in it, this One being Adon HaShomayim vaHaAretz, does not dwell in temples made by human hands. [Isa 42:5 Dt 10:14; Isa 66:1; 1Kgs 8:27]

25 "Nor is Hashem served by human hands, as if Hashem were in need of something, since He gives to all Chayyim and breath and everything. [Ps 50:10-12; Isa 42:5]

26 "And Hashem made from one ancestor every nation of anashim dwelling pnei kol haAretz. And Hashem has set the zmanim and the fixed boundaries of their habitations, [Dt 32:8; Job 12:23]

27 "So that they would seek Hashem, if efsher (perhaps) they might grope for Him and might find Him, though Hashem is not far from each one of us. [Dt 4:7; Isa 55:6; Jer 23:23,24]

28 "For ‘we live in Him and in Him we move and have our being,’ as also some of your poets have said, ‘For we are all His offspring.’ [Dt 30:20; Job 12:10; Dan 5:23; Epimenides; Aratus]

29 "Therefore, being offspring of Hashem, we ought not to think that Hashem’s essence is like gold or silver or stone, a tzelem (image) made by the skill and thought of Bnei Adam. [Isa 40:18-20]

30 "While Hashem has disregarded and let pass the Am HaAretz times of ignorance, now, however, Hashem proclaims to kol bnei Adam everywhere, Make teshuva,

31 "Because he set a day in which he is about to bring MISHPAT (TEHILLIM 9:8) on the Olam Hazeh in tzedek [DANIEL 9:24] by an ISH (ZECHARYAH 6:12) whom he appointed, having furnished proof to all by having made him to stand up alive again from the Mesim." [Ps 9:8; 96:13; 98:9; Isa 53:11 MEGILLOT YAM HAMELACH (DEAD SEA SCROLLS)]

32 And when they heard of the Techiyas HaMesim, some were mocking Rav Sha’ul. But others said, "We will hear you again about this."

33 Thus did Rav Sha’ul go out from the midst of them.

34 And some anashim became mishtatef in the chavurah of Rav Sha’ul, in that they had emunah, among whom were both Dionysius, a member of the Athenian Council of the Areopagus, and an isha by name Damaris, and others with them.

Orthodox Jewish Bible (OJB)

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