Revised Common Lectionary (Semicontinuous)

62 For the sake of Tziyon will I not hold my peace and for the sake of Yerushalayim I will not remain quiet, until her tzedek go forth like nogah (brightness), and her Yeshuah (Salvation) like a blazing lapid (torch),

² And the Goyim shall see thy tzedek, and kol melachim thy kavod; and thou shalt be called by a shem chadash, which the mouth of Hashem shall designate.

³ Thou shalt also be an ateret tiferet in the Yad Hashem, and a tzanif melukhah (royal turban, diadem) in the palm of thy G-d.

⁴ Of thee it shalt no more be said, Azuvah (Forsaken); neither of thy land shall it any more be said, Shemameh (Desolate); but thou shalt be called Cheftzi-Vah, (My Delight is in her) and thy land Beulah (Married): for Hashem delighteth in thee, and thy land shall be married.

⁵ For as a bochur marrieth a betulah, so shall thy banim marry thee; and as the choson rejoiceth over the kallah, so shall thy G-d rejoice over thee.

^5 (6) Thy chesed, Hashem, is in HaShomayim; and Thy emunah (faithfulness) reacheth unto the clouds.

^6 (7) Thy tzedakah is like the great mountains; Thy mishpatim are tehom rabbah (a great deep); Hashem, Thou preservest adam (man) and behemah (beast).

^7 (8) How precious is Thy chesed, O Elohim! Therefore the Bnei Adam find refuge under the shadow of Thy wings.

^8 (9) They shall be abundantly satisfied with the abundance of Thy Beis [Hamikdash]; and Thou shalt give them to drink of Thy river of delight.

^9 (10) For with Thee is the Makor Chayyim (fountain of life); in Thy Ohr shall we see ohr.

^10 (11) O continue Thy chesed unto them that know Thee; and Thy tzedakah to the yishrei lev (the ones upright of heart).

12 Now I do not want you to lack da’as concerning the things of the Ruach Hakodesh, Achim b’Moshiach.

² You have da’as that when you WERE Goyim [T.N. i.e., you are no longer heathen pagans], somehow you were influenced and led astray to the ELILIM ILLEMIM ("Dumb idols, idols incapable of speech" CHABAKUK 2:18-19).

³ Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" ("a curse of the ban of destruction is on Yehoshua"), and no one is able to say, "Yehoshua hu HaAdon" except by the Ruach Hakodesh.

⁴ There are different kinds of matanot (gifts), but the same Ruach Hakodesh.

⁵ There are different avodot hakodesh (ministries), but the one Adonoi.

⁶ And there are a variety of activities [of the Ruach Hakodesh], but the same G-d working all in all.

⁷ But to each is given the disclosure of the Ruach Hakodesh for benefit:

⁸ To one through the Ruach Hakodesh is given a dvar chochmah (a dvar of wisdom Ac 16:7); to another, according to the same Ruach Hakodesh, a dvar da’as (word of knowledge Ac 5:3);

⁹ To another, by the same Ruach Hakodesh, emunah (Mt 17:20-21); to another, by the one Ruach Hakodesh, matanot harippuy (gifts of healing [refuah]) Ac 3:6-16);

¹⁰ to another those of cholel niflaot ("accomplishing miracles" SHEMOT 4:21; Yn 11:42-43) And to another divrei hanevu’ah (words of prophecy MELACHIM ALEF 17:1), and to another discernings (being about to make a nafka mina distinction) of ruchot (spirits MELACHIM ALEF 22:22), to another kinds of leshonot (tongues Ac 2:4), and to another, pitronim (interpretations) of leshonot (tongues—1C 14:13).

¹¹ All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as He determines.

2 On Yom HaShelishi, there was a Chasunoh (Wedding Feast) in Kanah in the Galil; and the Em (Mother) of Rebbe, Melech HaMoshiach was there.

² He and his talmidim were also invited to the Chasunoh (Wedding Feast).

³ And when yayin (wine) was lacking, the Em of Rebbe, Melech HaMoshiach says to him, They do not have yayin.

⁴ And Rebbe, Melech HaMoshiach says to her, Mah lanu valach, Isha? [BERESHIS 3:15] My sha’ah (hour, time) has not yet come. [Mt 26:18, 27-28]

⁵ The Em of Rebbe, Melech HaMoshiach says to the mesharetim, Asher yomar lakhem ta’asu (Do whatever he tells you). [BERESHIS 41:55]

⁶ Now there were shesh (six) stone water jars lying there. These were for the Jewish tohorot, each holding twenty to thirty gallons.

⁷ Rebbe, Melech HaMoshiach says to them, Fill with mayim. And they filled them up to the top.

⁸ And he says to them, Draw now and bring to the Rosh HaMesibba (Head of the Reception, Feast). And they brought it.

⁹ And when the Rosh HaMesibba tasted the mayim having become yayin, and when he did not have da’as of where it came from‖but the mesharetim had da’as, the ones having drawn the water‖the Rosh HaMesibba summoned the Choson (Bridegroom).

¹⁰ And the Rosh HaMesibba says to him, Everyone sets out the yayin hatov first, and when they have become drunk, he sets out the inferior; you have kept the yayin hatov until now.

¹¹ This was the reshit (beginning) of the otot (miraculous signs) Rebbe, Melech HaMoshiach accomplished in Kana of the Galil, and he manifested the kavod (glory) of him, v’ya’aminu bo (and they put their faith in him) [SHEMOT 14:31].