Revised Common Lectionary (Semicontinuous)
72 (Of Sh’lomo). Give HaMelech Thy mishpatim, O Elohim, and Thy tzedakah unto the Ben Melech.
2 He shall judge Thy people with tzedek, and Thy poor with mishpat.
3 The harim (mountains) shall bear shalom to the people, and geva’ot (hills) in tzedakah.
4 He shall judge the poor of the people; yoshia (He shall save) the bnei evyon (children of the needy), and shall break in pieces the oppressor.
5 They shall fear Thee as long as the shemesh and yarei’ach endure, dor dorim (throughout all generations).
6 He shall come down like matar (rain) upon the mown field, as showers watering eretz.
7 In his yamim shall the tzaddik flourish; and abundance of shalom so long as the yarei’ach endureth.
8 He [Moshiach Ben Dovid] shall have dominion also from yam to yam, and from nahar (river) unto the afsei eretz (the ends of the earth).
9 They that dwell in the desert shall bow before him; and his oyevim (enemies) shall lick the aphar (dust).
10 The melachim of Tarshish and of the iyim (islands) shall bring minchah (tribute); the melachim of Sheva and Seva shall offer gifts.
11 Kol melachim shall fall down before him [Moshiach]; kol Goyim shall serve him.
12 For he shall deliver the evyon (needy) when he crieth; the oni (poor, afflicted) also, and him that hath no ozer (helper).
13 He shall pity the weak and evyon (needy), and yoshi’a (he shall save) the nefashot of the evyonim (needy).
14 He shall be the Go’el Redeemer of their nefesh from deceit and chamas; and precious shall their dahm be in his sight.
15 And he shall live, and to him shall be given of the zahav of Sheva; and prayer shall be for him continually; and daily shall a brocha be made on him.
16 There shall be an abundance of grain on ha’aretz upon the top of the harim (mountains); the fruit thereof shall shake [in the trees like in] Levanon; and they of the city shall flourish like esev ha’aretz.
17 Shmo (His Name) shall endure l’olam; Shmo shall be continued as long as the shemesh; and men shall be blessed in him; kol Goyim shall call him blessed.
18 Baruch Hashem Elohim, Elohei Yisroel, who only doeth nifla’ot (wondrous things).
19 And baruch Shem kevodo l’olam (and blessed be His Glorious Name forever); and let the whole earth be filled with His glory. Omein, and Omein.
20 The tefillot Dovid Ben Yishai are ended. [T.N. The next Psalm concerns a revelation received in the Holy Place, namely the fate of the wicked whose prosperity is delusional since the riches of G-d’s house is wealth they can never attain to, revealing their true eternal poverty. See Ps 73:24 on afterlife in G-d’s presence.]
15 And he took up his mashal, and said, Balaam ben Beor hath said, the man whose eyes are open hath said,
16 He hath said, which heard the words of El, and knew the Da’as Elyon, which saw the Machazeh Shaddai, falling prostrate, but having his eyes open:
17 I see him, but not now; I behold him, but not karov (near); there shall come a Kokhav (Star, i.e. Moshiach, see Targums) out of Ya’akov, and a Shevet (Sceptre) shall rise out of Yisroel, and shall strike through the temples (i.e., sides of the head) of Moav, and destroy all the Bnei Shet.
18 And Edom shall be a possession; Seir also shall be a possession for his enemies; but Yisroel shall do valiantly.
19 Out of Ya’akov shall come he that shall have dominion, and shall destroy him that remaineth of the Ir.
67 And Zecharyah, his abba, was filled with the Ruach Hakodesh and brought forth a dvar nevuah, saying,
68 BARUCH HASHEM ELOHEI YISROEL, for Adonoi has visited his Am Berit and accomplished a pedut kofer ransom for the Geulah of his people.
69 And Hashem raised up a Keren Yeshuah (Horn of Salvation), a mighty Moshia, for us in the Beis Dovid, His eved,
70 Just as Hashem spoke through the mouth of His neviim hakedoshim meOlam (holy prophets from long ago), [YIRMEYAH 23:5]
71 That we should have Yeshuat Eloheinu from our oyvim (enemies) and from the hand of all the ones who regard us with sinas chinom (baseless hatred).
72 Thus Hashem has demonstrated his rachamim (mercy) to Avoteinu (our Fathers) and has remembered his Brit HaKodesh (Holy Covenant), [MICHOH 7:20; TEHILLIM 105:8,9; 106:45; YECHEZKEL 16:60]
73 The Brit HaShevuah (the Covenant of the oath) which He swore to Avraham Avinu to grant us, [BERESHIS 22:16-18]
74 Having been delivered from the yad haoyvim (hand of enemies) of us to serve Hashem fearlessly,
75 In kedushah (holiness) and tzedek (righteousness) before Him all our yamim (days).
76 And you also, yeled (child), will be called Navi HaElyon (Prophet of the Most High); for you will go LIFNEI HAADON (before the L-rd) to prepare the DERECH HASHEM (The Way of the L-rd) [MALACHI 3:1; YESHAYAH 40:3]
77 To give daas (knowledge) of Yeshuat Eloheinu (the Salvation of our G-d) to Hashem’s Am Berit (People of the Covenant) by the selichat (forgiveness) of their avon (sin) [YIRMEYAH 31:34]
78 Through the rav rachamim of Eloheinu (through the great mercy of our G-d), by which has visited us the rising SHEMESH [Sun, Moshiach] from Shomayim, [MALACHI 3:20 (4:2)]
79 To appear to the ones in CHOSHECH (darkness) and YOSHVEI BERETZ TZALMAVET (sitting in the land of the shadow of death), to direct our feet into the Derech Shalom. [Psa 107:14; Isa 9:1-2; 59:9]
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