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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 39

39 For victory, to Jeduthun, the psalm of David. I said, I shall keep my ways; that I trespass not in my tongue. I setted keeping to my mouth; when a sinner stood against me. (To victory, to Jeduthun, the song of David. I said, I shall keep watch over my ways; so that I do not trespass with my tongue. And I guarded my mouth; when a sinner stood against me.)

I was dumb, and I was meeked full greatly, and was still, (even) from goods; and my sorrow was renewed. (I was dumb, and was very greatly humbled, and I was silent, even about good things; and so my sorrow was renewed.)

Mine heart was hot within me; and fire shall burn out in my thinking. I spake in my tongue; (My heart was hot within me; and the fire burned forever as I thought about all this. And then I said with my tongue,)

Lord, make thou mine end known to me. And the number of my days, what it is; that I know, what faileth to me (so that I know what falleth to me/so that I know when I shall fail, or die).

Lo! thou hast set my days measurable; and my substance is as nought before thee. Nevertheless all vanity; each man living. (Lo! thou hast made my days able to be measured, or counted; and my substance is like but nothing before thee, yea, but a puff of air. And all is emptiness, or uselessness; for each person alive.)

Nevertheless a man passeth in an image; but also he is troubled vainly. He treasureth; and he know not, to whom he shall gather those things. (And a person passeth by like a shadow; and he travaileth, or laboureth, in vain, that is, he worketh for nothing. For he buildeth up treasure; yet he truly knoweth not, for whom he gathered those things.)

And now which is mine abiding? whether not the Lord? and my substance is at thee. (And now, who do I wait for? is it not for the Lord? yea, for my hope is in thee.)

Deliver thou me from all my wickednesses; thou hast given me (as a) shame to the unknowing. (Rescue thou me/Save thou me from all of my wickednesses; thou hast made me a shame, or a reproach, to the ignorant.)

I was dumb, and opened not my mouth; for thou hast made (this happen), (But I was dumb, and did not open my mouth; for thou hast done this.)

10 remove thou thy wounds from me. From the strength of thine hand I failed in blamings; (Cease thou from wounding me; for I am failing from the strokes of thy hand.)

11 for wickedness thou hast chastised [a] man. And thou madest his life to fail as a spider; nevertheless each man is troubled in vain. (For when thou hast chastised someone for wickedness, thou hast destroyed his life; yea, like a moth that eateth up a piece of cloth. Nevertheless, each person is troubled over nothing anyway, for his life is nothing but emptiness.)

12 Lord, hear thou my prayer, and my beseeching; perceive thou with ears my tears. Be thou not still, for I am a comeling with thee; and a pilgrim, as all my fathers. (Lord, hear thou my prayer; and listen to my plea. Be thou not silent before my tears, for I am but a newcomer, or a visitor, here with thee; yea, a pilgrim, like all my forefathers were before me.)

13 Forgive thou to me, that I be refreshed, before that I go; and I shall no more be. (Forgive thou me, so that I can be refreshed, before that I go away; and then I shall be no more.)

Job 32

32 Forsooth these three men left off to answer Job, for he seemed a just man to them. (And then these three men gave up trying to answer Job, for he continued to see himself as a righteous, or an innocent, man.)

And Elihu, the son of Barachel (the) Buzite, of the kindred of Ram, was wroth, and had indignation; and he was wroth against Job, for he said himself to be just before God (and he was angry against Job, for he had said himself to be righteous before God).

And also Elihu had indignation against the three friends of Job, for they had found no reasonable answer, but only had condemned Job (but had only condemned Job).

Therefore Elihu abode Job speaking, for they, that spake, were elder men. (And so Elihu waited for Job to finish speaking, for all those, who spoke, were older than he was.)

But when he had seen, that these three men might not answer Job, he was wroth greatly (he was very angry).

And Elihu, the son of Barachel (the) Buzite, answered, and said, I am younger in time, and ye be elder; therefore with head holden down, I dreaded to show to you my sentence. (And Elihu, the son of Barachel the Buzite, answered, and said, I am younger in age, and ye be older; and so with my face cast down, I feared to tell you my thinking.)

For I hoped that [the] longer age should speak, and that the multitude of years should teach wisdom.

But as I see now, a spirit is in men, and the inspiration, either revelation, of Almighty God giveth understanding.

Men of long life be not (always) wise, and eld men understand not doom. (Men of long life do not always be wise, nor do old men always have judgement, or know what is right.)

10 Therefore I shall say, Hear ye me, and I also shall show my knowing to you. (And so I say, Listen ye to me, and I shall show my knowledge to you.)

11 For I abode your words, I heard your prudence, as long as ye disputed in your words. (For I waited on your words, and I listened to your thinking, for as long as ye disputed with your words.)

12 And as long as I guessed you to say anything, I beheld; but as I perceive, there is none of you, that may reprove Job, and answer to his words; (And for as long as I thought, that any of you had something of value to say, I listened; but now I perceive, that none of you can rebuke Job, or make an answer to his words;)

13 lest peradventure ye say, We have found wisdom; God, and not man, hath cast him away. (lest perhaps ye say, We have found wisdom; but it is God who hath thrown him away, and not man.)

14 Job spake nothing to me, and I not by your words shall answer him. (Job spoke to you, and said nothing to me, but I shall not shall answer him with words like yours.)

15 They [much] dreaded, and answered no more, and took away speech from themselves. (For, Job, they be afraid, and have no more answers, and nothing left to say.)

16 Therefore since I abode, and they spake not, they stood, and answered no more; (And so, since I waited, and now they speak no more, but stand silent, and have no more answers,)

17 also I shall answer my part, and I shall show my knowing. (now I shall state my part, and I shall say what I think.)

18 For I am full of words, and the spirit of my womb, that is, (my) mind, constraineth me.

19 Lo! my womb is as must without (a) spigot/without (a) faucet, either a venting, that bursteth new vessels.

20 I shall speak, and (then) breathe again a little; I shall open my lips, and I shall answer (you).

21 I shall not take the person of a man, and I shall not make God even to man. (I shall not show favour to anyone, and I shall not make God equal to people.)

22 For I know not how long I shall abide alive, and if my Maker will take me away after a little time.

Luke 16:19-31

19 There was a rich man [Some man was rich], and was clothed in purple, and white silk, and ate every day shiningly.

20 And there was a beggar [And there was some beggar], Lazarus by name, that lay at his gate full of boils,

21 and coveted to be fulfilled of the crumbs[a], that fell down from the rich man's board, and no man gave to him; but [and] hounds came, and licked his boils.

22 And it was done, that the beggar died, and was borne of angels into Abraham's bosom. And the rich man was dead also, and was buried in hell.

23 And he raised up his eyes, when he was in torments, and saw Abraham afar, and Lazarus in his bosom.

24 And he cried, and said, Father Abraham, have mercy on me, and send Lazarus, that he dip the end of his finger in water, and cool my tongue; for I am tormented in this flame.

25 And Abraham said to him, Son, have mind, for thou hast received good things in thy life, and Lazarus also evil things; but he is now comforted, and thou art tormented.

26 And in all these things a great dark place is stablished betwixt us and you; that they that will from hence pass to you, be not able[b], neither from thence pass over hither.

27 And he said, Then I pray thee, father, that thou send him into the house of my father.

28 For I have five brethren, that he witness to them, lest also they come into this place of torments.

29 And Abraham said to him [And Abraham saith to him], They have Moses and the prophets; hear they them.

30 And he said, Nay, father Abraham, but if any of dead men [shall] go to them, they shall do penance.

31 And he said to him, If they hear not Moses and the prophets, neither if any of dead men [shall] rise again, they shall believe to him.