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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 22:1-15

22 To (the) overcomer, for the morrowtide hind, the psalm of David. God, my God, behold thou on me, why hast thou forsaken me? the words of my trespasses be far from mine health. (To the overcomer, for the labourer in the morning, the song of David. God, my God, look thou upon me, why hast thou abandoned me? why is thy help so far from me, yea, from answering my plea?)

My God, I shall cry by day, and thou shalt not hear; and by night, and not to unwisdom to me. (My God, I cry to thee all day long, but thou answerest me not; and I cry to thee all night, without any ceasing.)

Forsooth thou, the praising of Israel, dwellest in holiness;

our fathers hoped in thee; they hoped, and thou deliveredest them. (our forefathers put their trust in thee; yea, they trusted thee, and thou deliveredest them.)

They cried to thee, and they were made safe; they hoped in thee, and they were not shamed. (They cried to thee, and they were saved; they trusted thee, and they were not put to shame, or were not disappointed.)

But I am a worm, and not a man; the shame of men, and the outcasting of the people. (But I am a worm, and not a man; despised, and an outcast among the people.)

All men seeing me scorned me; they spake with lips, and wagged the head, and said,

He hoped in the Lord, deliver he him; make he him safe, for he will him. (He hoped in the Lord, that he would rescue him; so let him save him, if he delighteth in him.)

For thou it art that drewest me out of the womb, that art mine hope from the teats of my mother; (For thou art he who drew me out of the womb, thou who art my hope from my mother’s breast;)

10 into thee I am cast forth from the womb. From the womb of my mother thou art my God; (and I was cast upon thee from the womb. Thou art my God from my mother’s womb;)

11 depart thou not from me. For tribulation is next; for none there is that helpeth. (go thou not away from me. For trouble is near; and there is no one to help me.)

12 Many calves (en)compassed me; fat bulls besieged me. (Many calves surrounded me; the strong bulls of Bashan besieged me.)

13 They opened their mouth on me; as a lion ravishing and roaring. (They opened their mouths upon me; like a roaring and ravaging lion.)

14 I am poured out as water; and all my bones be scattered. Mine heart is made, as wax floating abroad; in the midst of my womb. (I am poured out like water; and all my bones be out of joint. My heart hath turned to wax; and it melteth within me.)

15 My virtue dried as a tilestone, and my tongue cleaved to my cheeks; and thou hast brought forth me into the dust of death. (My strength dried up like a tilestone, and my tongue cleaved to my cheeks; and thou hast brought me down into the dust of death.)

Job 18

18 Then Bildad (the) Shuhite answered, and said,

Unto what end shalt thou boast with words? Understand thou us first, and so speak we together. (Unto what end shalt thou continue to boast with your words? First listen to us, and then we shall speak together.)

Why be we areckoned as beasts, and why have we been (judged) foul before thee?

What, or why, losest thou thy soul in thy strong vengeance? Whether the earth shall be forsaken for thee, and hard stones shall be borne over from their place, (just for thee)?

Whether the light of a wicked man shall not be quenched; and the flame of his fire shall not shine? (The light of the wicked shall be quenched; and the flame of his fire shall not shine!)

Light shall wax dark in his tabernacle; and the lantern, which is on him, shall be quenched. (The light shall grow dark in his tent; and the lantern, which shineth on him, shall be quenched.)

The steps of his strength shall be made strait; and his (own) counsel shall cast him down.

For he hath sent, or put, his feet into a net; and he goeth in the meshes, or knittings, thereof.

His foot shall be holden with a snare; and thirst shall burn out against him.

10 The foot-trap of him is hid in the earth, and his snare is laid on the path. (A foot-trap is hid on the ground for him, and a snare is laid on the path for him.)

11 Dreads shall make him afeared on every side, and shall bewrap his feet. (Terror shall make him afraid on every side, and shall enwrap, or shall bind, his feet.)

12 His strength [shall] be made feeble by hunger; and poverty (shall) assail his ribs.

13 Devour it the fairness of his skin; the first engendered (of) death waste his arms. (Disease shall devour the beauty of his skin; and Death’s first-born shall destroy, or shall eat up, his arms and his legs.)

14 His trust be taken away from his tabernacle; and perishing, as a king, above-tread on him. (He shall be torn away from the safety of his tent; and perishing, or destruction, shall tread all over him, like a king.)

15 The fellows of him that is not, that is, the fellows of a dead man, dwell in his tabernacle; and brimstone be sprinkled in his tabernacle. (The fellows, or friends, of him who is not, that is, the friends of he who is dead, shall live in his tent; and brimstone, or sulphur, shall be sprinkled all around it to ward off evil.)

16 The roots of him be made dry beneath; and be his ripe corn all-broken above. (His roots shall be made dry beneath; and all his branches shall wither above.)

17 His mind perish from the earth; and his name be not made solemn in streets. (His memory shall perish from the earth; and his name shall be forgotten in the streets.)

18 He shall put him out from light into darknesses; and he shall bear him over from the world. (He shall be put out from the light into the darkness; and he shall be carried over from this world into the next.)

19 Neither his seed, neither his kindred, shall be in his people, neither any remnants of them (shall be) left in his countries. (Neither his descendants, nor his kindred, shall be among his own people, nor shall any remnant of them be left in his land.)

20 The last men (of him) shall wonder in his days; and hideousness shall assail the first men. (The people who come after him shall wonder at his day; just as horror assailed those who came before him.)

21 Therefore these be the tabernacles of a wicked man; and this is the place of him, that knoweth not God. (And so such shall be the fate of the wicked; the end, or the place, of those, who do not know God.)

Hebrews 4:1-11

Therefore dread we, least peradventure while the promise of entering into his rest is left, that any of us be guessed to be away [be guessed, or deemed, for to fail].

For it is told also to us, as to them [Forsooth it is told to us, as and to them]. And the word that was heard profited not to them, not mingled to faith of those things that they heard.

For we that have believed, shall enter into rest, as he said, As I swore in my wrath, they shall not enter into my rest. And when the works were made perfect at the ordinance of the world,[a]

he said thus in a place of the seventh day [he said thus in some place of the seventh day], And God rested in the seventh day from all his works.

And in this place again, They shall not enter into my rest.[b]

Therefore for it followeth, that some men shall enter into it, and they to which it was told to before [and they first to whom it is told], entered not for their unbelief.

Again, he determineth some day, and saith in David, To day, after so much time of time [Again, he termineth some day, saying in David, To day, after so much of time], as it is before-said, To day if ye have heard his voice, do not ye harden your hearts.

For if Jesus had given rest to them, he should never speak of other after this day [after that day].

Therefore the sabbath is left to the people of God. [Therefore rest is left to the people of God.]

10 For he that is entered into his rest, [and he] rested of his works, as also God of his.

11 Therefore haste we to enter into that rest, that no man fall into the same ensample of unbelief [that no man fall into the same example of unbelief].