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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Douay-Rheims 1899 American Edition (DRA)
Version
Psalm 55

55 Unto the end, for a people that is removed at a distance from the sanctuary for David, for an inscription of a title (or pillar) when the Philistines held him in Geth.

Have mercy on me, O God, for man hath trodden me under foot; all the day long he hath afflicted me fighting against me.

My enemies have trodden on me all the day long; for they are many that make war against me.

From the height of the day I shall fear: but I will trust in thee.

In God I will praise my words, in God I have put my trust: I will not fear what flesh can do against me.

All the day long they detested my words: all their thoughts were against me unto evil.

They will dwell and hide themselves: they will watch my heel. As they have waited for my soul,

For nothing shalt thou save them: in thy anger thou shalt break the people in pieces, O God,

I have declared to thee my life: thou hast set my tears in thy sight, As also in thy promise.

10 Then shall my enemies be turned back. In what day soever I shall call upon thee, behold I know thou art my God.

11 In God will I praise the word, in the Lord will I praise his speech. In God have I hoped, I will not fear what man can do to me.

12 In me, O God, are vows to thee, which I will pay, praises to thee:

13 Because thou hast delivered my soul from death, my feet from falling: that I may please in the sight of God, in the light of the living.

Job 8

The Baldad the Suhite answered, and said:

How long wilt thou speak these things, and how long shall the words of thy mouth be like a strong wind?

Doth God pervert judgment, or doth the Almighty overthrow that which is just?

Although thy children have sinned against him, and he hath left them in the hand of their iniquity:

Yet if thou wilt arise early to God, and wilt beseech the Almighty:

If thou wilt walk clean and upright, he will presently awake onto thee, and will make the dwelling of thy justice peaceable:

Insomuch, that if thy former things were small, thy latter things would be multiplied exceedingly.

For inquire of the former generation, and search diligently into the memory of the fathers:

(For we are but of yesterday, and are ignorant that our days upon earth are but a shadow:)

10 And they shall teach thee: they shall speak to thee, and utter words out of their hearts.

11 Can the rush be green without moisture? or a sedge-bush grow without water?

12 When it is yet in flower, and is not plucked up with the hand, it withereth before all herbs.

13 Even so are the ways of all that forget God, and the hope of the hypocrite shall perish:

14 His folly shall not please him, and his trust shall be like the spider's web.

15 He shall lean upon his house, and it shall not stand: he shall prop it up, and it shall not rise:

16 He seemeth to have moisture before the sun cometh, and at his rising his blossom shall shoot forth.

17 His roots shall be thick upon a heap of stones, and among the stones he shall abide.

18 If one swallow him up out of his place, he shall deny him, and shall say: I know thee not.

19 For this is the joy of his way, that others may spring again out of the earth.

20 God will not cast away the simple, nor reach out his hand to the evildoer:

21 Until thy mouth be filled with laughter, and thy lips with rejoicing.

22 They that hate thee, shall be clothed with confusion: and the dwelling of the wicked shall not stand.

1 Corinthians 7:1-9

Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.

But for fear of fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render the debt to his wife, and the wife also in like manner to the husband.

The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.

Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.

But I speak this by indulgence, not by commandment.

For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.

But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.

But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.