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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Douay-Rheims 1899 American Edition (DRA)
Version
Psalm 146

146 Praise ye the Lord, because psalm is good: to our God be joyful and comely praise.

The Lord buildeth up Jerusalem: he will gather together the dispersed of Israel.

Who healeth the broken of heart, and bindeth up their bruises.

Who telleth the number of the stars: and calleth them all by their names.

Great is our Lord, and great is his power: and of his wisdom there is no number.

The Lord lifteth up the meek, and bringeth the wicked down even to the ground.

Sing ye to the Lord with praise: sing to our God upon the harp.

Who covereth the heaven with clouds, and prepareth rain for the earth. Who maketh grass to grow on the mountains, and herbs for the service of men.

Who giveth to beasts their food: and to the young ravens that call upon him.

10 He shall not delight in the strength of the horse: nor take pleasure in the legs of a man.

11 The Lord taketh pleasure in them that fear him: and in them that hope in his mercy.

Ruth 1:18-22

18 Then Noemi, seeing that Ruth was steadfastly determined to go with her, would not be against it, nor persuade her any more to return to her friends:

19 So they went together and came to Bethlehem. And when they were come into the city, the report was quickly spread among all: and the women said: This is that Noemi.

20 But she said to them: Call me not Noemi, (that is, beautiful,) but call me Mara, (that is, bitter,) for the Almighty hath quite filled me with bitterness.

21 I went out full, and the Lord hath brought me back empty. Why then do you call me Noemi, whom the Lord hath humbled and the Almighty hath afflicted?

22 So Noemi came with Ruth the Moabitess her daughter in law, from the land of her sojournment: and returned into Bethlehem, in the beginning of the barley harvest.

Hebrews 9:1-12

The former indeed had also justifications of divine service, and a worldly sanctuary.

For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.

And after the second veil, the tabernacle, which is called the holy of holies:

Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.

And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.

Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.

But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:

The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.

Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,

10 And divers washings, and justices of the flesh laid on them until the time of correction.

11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:

12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.