Revised Common Lectionary (Semicontinuous)
7 Therefore the king and Haman entered to the feast, to drink with the queen. (And so the king and Haman went to the feast, to dine with the queen.)
2 And the king said also to Esther in the second day, after that he was hot of the wine, Esther, what is thine asking of me, that it be given to thee, and what wilt thou be done? Yea, though thou ask the half part of my realm, thou shalt have it. (And on the second day, after that he was hot from the wine, the king said again to Esther, Esther, what is thy asking of me, that it be given to thee, and what wilt thou be done for thee? Yea, if thou ask for half of my kingdom, thou shalt have it!)
3 To whom she answered, O! king, if I have found grace in thine eyes (if I have found favour before thee), and if it pleaseth thee, give thou my life to me, for which I pray thee now, and also the life of my people, for the which I beseech thee.
4 For I and my people be given, that we be defouled, and strangled, and that we perish; O! why not had we rather been sold into servants and servantesses, for that evil might have been suffered, and I, (now) wailing, should have been still; but now our enemy is present, whose cruelty turneth against the king. (For I and my people have been sold into slaughter, so that we be strangled, and destroyed, and that we utterly perish; O! why had we rather not been sold into slavery, yea, both men and women alike, for that evil might have been endured, and I, instead of wailing, would now be silent; and even now our enemy is present here, and his cruelty turneth against even the king.)
5 And king Ahasuerus answered, and said, Who is this, and of what power, that he be (so) (fool)hardy to do such things?
6 And Esther said, Our worst adversary and enemy is this Haman. The which thing when he heard, he was astonished at once, and he was not sufficient to bear the semblance, or the indignation, of the king and of the queen. (And Esther said, Our adversary and our enemy is this wicked Haman! And when Haman heard this, he was stunned, and he was not able to bear the indignation of both the king and the queen.)
9 And Harbonah, one of the honest servants and chaste (one of the honest and chaste servants), that stood in the service of the king, said, Lo! a tree having fifty cubits of height standeth in the house of Haman, which he had made ready to Mordecai, that spake (good) for the king, and made known his traitors. To whom the king said, Hang ye Haman in that tree. (And Harbonah, one of the eunuchs who stood in the king’s service, said, Lo! a gallows fifty cubits in height standeth at Haman’s house, which he had prepared for Mordecai, who did good for the king, by making known his traitors. To whom the king said, Hang ye up Haman on those gallows!)
10 Therefore Haman was hanged in the gibbet, which he had made ready to Mordecai, and the ire of the king rested. (And so Haman was hanged on the gallows, which he had prepared for Mordecai, and then the king’s anger was assuaged.)
20 And Mordecai wrote all these things, and he sent all these things written by letters to the Jews, that dwelled in all the provinces of the king, as well to Jews dwelling nigh as far, (And Mordecai wrote down all these things, and he sent letters concerning all these things, to the Jews who lived in all the king’s provinces, yea, to the Jews living nearby, as well as to those living afar off,)
21 that they should receive and hold for their feast days the fourteenth and the fifteenth day(s) of the month [of] Adar, and ever[more] when the year turneth again, to hallow these days with solemn honour; (so that they would keep the fourteenth and the fifteenth days of the month of Adar, for their feast days, and forevermore when the year turneth again, celebrate these days with feasts of honouring;)
22 for in those days the Jews venged themselves of their enemies, and then their mourning and their sorrow were turned into gladness and joy; and therefore these days should be days of feasts, and of gladness, and that they should send, each to (the) other, parts of (their) meats, and give little gifts to poor men. (for in those days the Jews avenged themselves upon their enemies, and mourning and sorrow were turned into gladness and joy; and so these days should be feast days, filled with gladness, and they should send portions of their food to one another, and give little gifts to the poor.)
124 The song of degrees of David. Israel say now, No but for the Lord was in us; (The song of degrees for David. Let Israel say now, If the Lord was not with us/If the Lord had not been for us,)
2 no but for the Lord was in us. When men rose up against us; (yea, if the Lord was not with us/if the Lord had not been for us; then when men rose up against us,)
3 in hap they had swallowed us quick. When the strong vengeance of them was wroth against us; (they would have swallowed us up alive. Yea, when their fury raged against us;)
4 in hap water had swallowed us up. Our soul passed through a strand; (the water would have swallowed us up. When the stream had gone up over our heads;)
5 in hap our soul had passed through a water unsufferable. (when the insufferable waters had gone up over our heads.)
6 Blessed be the Lord; that gave not us into taking, [(or) the catching,] of the teeth of them. (Blessed be the Lord; who did not allow us to be caught by their teeth.)
7 Our soul, as a sparrow, is delivered; from the snare of hunters. The snare is all-broken; and we be delivered. (We have escaped, like a sparrow, from the hunter’s snare. The snare is all-broken; and we be set free.)
8 Our help is in the name of the Lord; that made heaven and earth (who made heaven and earth).
13 And if any of you is sorrowful [Soothly if any of you is sorrowful, or heavy], pray he with patient soul, and say he a psalm.
14 If any of you is sick, lead he in priests of the church, and pray they for him, and anoint him with oil in the name of the Lord [anointing with oil in the name of the Lord];
15 and the prayer of faith shall save the sick man, and the Lord shall make him light[a]; and if he be in sins, they shall be forgiven to him.
16 Therefore acknowledge ye each to other your sins, and pray ye each for other, that ye be saved [Therefore acknowledge ye one to another your sins, and pray ye for each other, that ye be saved]. For the continual prayer of a just man is much worth.
17 Elias was a deadly man like us [Elias was a man like to us passible, or able to suffer], and in prayer he prayed, that it should not rain on the earth, and it rained not three years and six months.
18 And again he prayed, and heaven gave rain, and the earth gave his fruit.
19 And, brethren, if any of you erreth from truth, and any converteth him, [Brethren, forsooth if any of you shall err from the truth, and any shall convert him,]
20 he oweth to know, that he that maketh a sinner to be turned from the error of his way, shall save the soul of him from death, and covereth the multitude of sins. [Amen.]
38 John answered to him, and said [saying], Master, we saw one casting out fiends in thy name, which followeth not us, and we have forbidden him.
39 And Jesus said, Do not ye forbid him; for there is no man that doeth a work of power in my name [that doeth virtue in my name], and may soon speak evil of me.
40 [Forsooth] He that is not against us, is for us.
41 And whoever giveth you a cup of cold water to drink in my name [Soothly whoever shall give drink to you a cup of cold water in my name], for ye be of Christ, truly I say to you, he shall not lose his meed.
42 And whoever shall cause to stumble one of these little that believe in me, it were better to him that a millstone were done about his neck, and he were cast into the sea. [And whoever shall offend one of these little believing in me, it is good to him that a millstone of asses were done about his neck, and were sent into the sea.]
43 And if thine hand cause thee to stumble, cut it away; it is better to thee to enter feeble into life, than have two hands, and go into hell, into the fire that never shall be quenched,[a]
44 where the worm of them dieth not, and the fire is not quenched.
45 And if thy foot cause thee to stumble [And if thy foot offend thee], cut it off; it is better to thee to enter crooked into everlasting life, than have two feet, and be sent into hell of fire, that never shall be quenched, [than having two feet to be sent into hell fire, unquenchable],
46 where the worm of them dieth not, and the fire is not quenched.
47 That if thine eye cause thee to stumble [That if thine eye offend thee], cast it out; it is better to thee to enter goggle-eyed into the realm of God, than have two eyes, and be sent into hell of fire[b],
48 where the worm of them dieth not, and the fire is not quenched.
49 And every man shall be salted with fire, and every slain sacrifice shall be made savoury with salt.[c]
50 Salt is good; [that] if salt be unsavoury, in what thing shall ye make it savoury? Have ye salt among you, and have ye peace among you [Have ye salt in you, and have peace among you].
2001 by Terence P. Noble